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ABSTRACT

This article reconceptualizes military drones by drawing on early-modern debates about the sanctity of political power. Ian Shaw has claimed that the proliferation and automation of drones threatens to subject humanity to a robotic regime of control, which he describes as the ultimate instantiation of Thomas Hobbes’s artificial sovereignty. I argue instead that the United States’ drone strategy is closely informed by a liberal political theology that can be traced back to Hobbes’s seventeenth- and eighteenth-century opponents, Samuel Clarke and Nehemiah Grew. These physico-theologians held that constitutionally balanced polities such as Britain were important vessels for divine providence. Today, a parallel faith that the United States represents humanity’s best hope is used to justify the extralegal and secretive bombing of territories that are deemed to be profane in comparison with America. Hobbes’s demystification of politics in Leviathan provides the platform for a critique of this modern form of liberal enchantment.  相似文献   
2.
Abstract

Global economic and social life has been severely challenged since the World Health Organization (WHO) declared the COVID-19 disease a pandemic. Travel, tourism and hospitality, in particular, has been massively impacted by the lockdowns used to maintain social distance to manage the disease. Robotics, artificial intelligence, and human-robot interactions have gained an increased presence to help manage the spread of COVID-19 in hospitals, airports, transportation systems, recreation and scenic areas, hotels, restaurants, and communities in general. Humanoid robots, autonomous vehicles, drones, and other intelligent robots are used in many different ways to reduce human contact and the potential spread of the SARS-CoV-2 virus, including delivering materials, disinfecting and sterilizing public spaces, detecting or measuring body temperature, providing safety or security, and comforting and entertaining patients. While controversial in the past due to concerns over job losses and data privacy, the adoption of robotics and artificial intelligence in travel and tourism will likely continue after the COVID-19 pandemic becomes less serious. Tourism scholars should seize this opportunity to develop robotic applications that enhance tourist experiences, the protection of natural and cultural resources, citizen participation in tourism development decision making, and the emergence of new ‘high-touch’ employment opportunities for travel, tourism and hospitality workers.  相似文献   
3.
Ian G.R. Shaw 《对极》2017,49(4):883-906
Swarms of police drones, fleets of overhead delivery bots, and flocks of private security drones are set to multiply the complex interfaces between state, capital, and sense. This paper explores the military and economic enclosure of the atmosphere by drones. For centuries, capitalist enclosure has privatized and secured common spaces: territorializing new power relations into the soil. Enclosure now operates through an increasingly atmospheric spatiality. The birth of airpower enabled new vertical regimes of state power, capital accumulation, and violence. Now, drones are materializing both intimate and pervasive colonizations of local, national, and international airspace. Crucially, this discloses new morphologies and ontologies of urban (in)security, in which an atmospheric state polices deterritorialized aerial circulations. Such a reenchanted atmosphere collapses the geopolitical and geoeconomic in uncertain robotic orbits. This paper, which connects past and present, is driven by a deeper concern for the existential dimensions of dronified skyscapes, subjects, and violence.  相似文献   
4.
Tyler Wall 《对极》2016,48(4):1122-1139
This paper brings into conversation two ostensibly disparate geographies of state violence: the routine police surveillance and killing of members of the “dangerous classes” in the United States, an issue that is in no way new but nevertheless has gained increased attention over the last year with the Black Lives Matter movement; and the targeted drone strikes against “terrorist suspects” in the “war on terror”. By laying side by side the “war drone” and domestic police power, it becomes readily apparent that despite ostensible differences—foreign vs. domestic, war vs. peace, exceptional vs. normal, military vs. police, legal vs. extralegal—the unmanning of state violence gains much of its political and legal force from the language and categories that have long animated the routine policing of domestic territory. The paper calls for taking the violence of police power more seriously than many drone commentators have.  相似文献   
5.
There is a growing body of work in geography and sociology on the impact of drones on warfare, surveillance and civil protest. This paper assesses the challenges of using drones for teaching human geography and spatial social sciences. Affordable and expensive drones are now available in the market place; however, there has been next to no reflection on how drones might impact upon the social sciences as a research tool. Yet, unmanned flying vehicles pose some profound possibilities for social and cultural inquiry and aerial data collection.  相似文献   
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