An obligation of conscience: gossip as social control in an eighteenth-century Flemish town

This article investigates how gossip developed as a tool of social control in eighteenth-century Kortrijk, an average-sized town in Flanders. Through gossip, people influenced others' behaviour, by performing social norms, by punishing violators of norms, by publicising the punishments of these deviants, and finally, by spreading information about improper behaviour, possibly leading to other sanctions. Previous research has insufficiently considered how the effects of gossip as social control were influenced by the historical situations in which it occurred. Most notably, the decline of honour and the formalisation of social control altered the ways in which people could effectively use the power of gossip, as in the second half of the eighteenth century, gossip was less a direct deterrent of deviant behaviour, but became more important in formal control settings.     

Common Sense Community? The Climate Challenge Fund's Official and Tacit Community Construction

Abstract

The Climate Challenge Fund (CCF) is the Scottish Government's flagship initiative addressing the twenty-first century's core concern: environmental challenges. The CCF seeks to reduce carbon emissions explicitly through community. Building on community's long and strong social science heritage, this paper outlines the CCF's tacit and unspoken community assumptions. Through these assumptions, this policy (re)produces, prefigures and performs a particular form of community, this being community's elision with locality, and synonym for place, rurality or neighbourhood. Taking on these tacit assumptions is demonstrative of their belief in the effectiveness of such community. After exploring the CCF, its source and structure, the paper delves into empirical work situated at all levels of the CCF's funding chain. It then teases out how the assumptions around – and the need to demonstrate – community help determine the projects selected, and subsequently the vision of community chosen, enacted and mobilised. The CCF (re)produces a particular vision of community with implications for who receives funding, how environmental action is framed and also for the future of community in Scotland.     

Three Boasian Women: Margaret Mead,Ruth Benedict,and Ruth Landes

Margaret Mead, Ruth Benedict, and Ruth Landes each made significant contributions to American anthropology that have been obscured by enemies and by time. Recent reappraisals of their work suggest that these women and their ideas are of much more than antiquarian interest. They either prefigured or provided sophisticated visions on a variety of issues including processes of embodiment, cultural selection, and improvisation in the face of power. A reexamination of these women's work and times may yet provide anthropology with a cautionary yet useful past as well as revivify the greater Boasian project.