Human Remains and Funerary Rites in the Phoenician Necropolis of Motya (Sicily)

The aim of this paper is to examine the fresh evidence retrieved in the early cemetery or ‘archaic necropolis’ (eighth to sixth century bc ) on the island of Motya, one of the main Phoenician colonies in the Mediterranean. Because of its integrity and the large number of finds, the cemetery has been considered one of the most relevant sites for the study of early burial customs in the West. The absence of anthropological data, completely neglected in the past, was a major shortcoming of previous research. This failing is now being rectified by a new project of fieldwork and excavation undertaken on the island by a team from Palermo University. This report provides a close examination of the human remains from a group of 32 graves discovered during three seasons (2013–2015) in a combined archaeological and taphonomic perspective and contributes to shed light on the funerary practices of the Phoenicians in Sicily. Copyright © 2017 John Wiley & Sons, Ltd.     

Secularisation,anticlericalism and cremation within Italian cemeteries of the nineteenth century

This article examines the monumental cemeteries of nineteenth-century Italy with regard to their role as platforms for the tensions between Church and state. In that burial grounds were publically owned yet administered by the clergy, they represented a space where conflicts between secular and clerical powers might be played out – conflicts that reached a peak in the final decades of the Ottocento following the annexation of the Papal State to unified Italy. Particular attention is given to the adoption of cremation as a practice that was advocated by anticlerical, liberal and radical factions in opposition to the Catholic Church. That opposition was manifested in the design and layout of Italian burial grounds and in construction of new crematoria.     

Limited yet informative: pathological alterations observed on human skeletal remains from third and second millennia bc collective burials in the United Arab Emirates

While syntheses of palaeopathological studies have been undertaken in many parts of the world, until recently little was known about human health in the past in the United Arab Emirates (UAE). Focusing on skeletal pathologies, this paper documents the results of the first synthetic palaeopathologlcal study for this country. The collections of archaeological human skeletal remains come from three sites dating to the third and two sites dating to the second millennia bc and consist predominantly of disarticulated, partially fragmented and often cremated remains. The paper initially discusses potential explanations for the neglected study of human skeletal remains from the UAE. This discussion is followed by an outline of the types of burial practices employed in the past in this region and their effects on preservation. The nature of the collections and the methodology employed in their study are described. Using specific headings, the pathological findings are then documented, followed by a discussion of the results of the skeletal analysis in light of the available archaeological evidence. Finally, it is shown that although limited by preservation, analyses of human skeletal remains provide valuable details about the types of diseases that affected people in the past in the UAE. While less detailed than some palaeopathological syntheses, the results presented in this paper lay the foundations for further work on humans in the past in eastern Arabia. Copyright © 2001 John Wiley & Sons, Ltd.     

A Neolithic dugout from a multi-period site near St Albans, Herts, England

In December 1988 rescue excavations on a multi-period gravel site 5 km south-east of St Albans revealed the charred remains of a probable logboat containing cremated human and animal remains. Radiocarbon dating indicated a date in the early 4th millennium BC. The site continued to be used sporadically until the Late Iron Age, and there is some indication that it may have continued to have a ritual significance. The excavation also recorded one (possibly two) Early Saxon sunken floor huts, and ovens and ditches associated with medieval Parkbury.     

Neolithic cremation in south‐east Arabia: archaeological and anthropological observations at FAY‐NE10 in the Emirate of Sharjah (UAE)

Small fragments of cremated human bone, clearly representing numerous individuals, were found in a stratified Neolithic context in a small cave at Jebel Faya in the Central Region of the Emirate of Sharjah, United Arab Emirates. With radiocarbon dates between 6500 and 5800 cal BC, they are among the earliest well‐documented cases of cremations in south‐west Asia. Taxonomic identification of the small burned bone fragments is based on morphological and histological analysis. The deposits are to date the oldest human remains found in south‐east Arabia and represent a phase during the Middle Neolithic for which no other types of burials have yet been documented.     

试论我国南方地区的宋代漏泽园遗迹——附论江苏丹阳大泊公共墓地出土的唐墓铭砖

宋代漏泽园是中国古代最完善的官办公墓制度,有关遗迹的发现研究过去集中在北方地区,南方地区还是空白（特别是南宋阶段）。本文根据作者掌握的几批南方地区出土两宋材料,结合文献记载和部分考古发现的唐代遗迹,就有关制度的渊源与火葬的关系,以及两宋漏泽园制度在南方地区实施的年代、特点和发展演变情况等进行论述,提出新的看法。     

Skeletal analysis and mortuary practice in an Early Roman chamber tomb at Kenchreai,Greece

Recent exploration of the site of Kenchreai, the eastern port of Corinth in southern Greece, has focussed on a cemetery of subterranean chamber tombs dating chiefly to the Early Roman period (middle‐late 1st to 3rd centuries AD). The copious but fragmentary human bones and teeth found in Tomb 10 have been disturbed since burial by natural processes, including bedrock erosion and the infiltration of moisture, roots and basic sediment, and by destructive looters. Nonetheless, the remains furnish considerable information about the mortuary practices of wealthy residents. Analysis of the remains in their archaeological and taphonomic contexts reveals that Tomb 10 contained at least 23 individuals, 15 inhumed in loculi and 8 cremated and placed in niches, sometimes in urns. The identification of males, females and subadults among the burned and unburned bones and teeth suggests that spouses, parents and children probably from several generations of the same lineage or household were buried here. The nature of the cremated fragments reflects a laborious process during which mourners burned bodies on substantial pyres at extremely high temperatures for a long time. Then they carefully extracted a representative sample of small fragments from throughout the reduced skeleton for burial at the tomb. This study contributes to a better understanding of mortuary practices in the Roman East, particularly the Greek world, where the chamber tomb was a common sepulchral type. Copyright © 2009 John Wiley & Sons, Ltd.     

Bone Modifications in an Early Holocene Cremation Burial from Palawan,Philippines

Fragments of a single human skeleton recovered from a discrete archaeological context and dating to the Early Holocene from Ille Site, Palawan, Philippines, provided a unique opportunity to utilise anthropogenic bone modifications to reconstruct the postmortem history of a body prior to its deposition. Aside from being burnt, the remains were found to exhibit a combination of cutmarks, scrape marks, and impact scars indicative of disarticulation, defleshing, and hammerstone percussion. The results clearly demonstrate a complex ritualistic treatment of the body prior to interment that, so far, has not been recorded in Southeast Asia. This thus adds to the growing data of varying burial traditions during the early Holocene across the region. Copyright © 2013 John Wiley & Sons, Ltd.     

HISTORY AND ITS DEAD

Thomas Laqueur has brought together half a century of research on modern European mortuary culture into an impressive narrative of how the Christian churchyard was replaced by the modern cemetery, how interment was partly replaced by the technology of cremation, and how writing and preserving the names of the dead coincided with democratization and social reform. Beyond the grand narrative of the history of modern burial, he also shows how the modern culture of history and memory is intertwined with the transformation of mortuary practices. On a deeper level, he points toward new ways of conceptualizing the relation between the living and the dead, leading up toward, if not fully confronting, the challenge that propels his own endeavor, namely the existential‐ontological predicament of living after those who have been and the nature of spectrality.