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1.
Floris Solleveld 《Berichte zur Wissenschaftsgeschichte》2023,46(1):92-113
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Redefining ‘sub‐culture’: a new lens for understanding hybrid cultural identities in East‐Central Europe with a case study from early 20th century L'viv‐Lwów‐Lemberg
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This paper proposes a new definition of the term ‘subculture’, as a way of better understanding hybrid identities specific to East‐Central Europe, before applying this definition to a case study from the now‐Ukrainian city of L'viv from around 1900. The first section outlines the theory, arguing that the continued focus on the nation state – either from the ‘top down’, or else the ‘bottom up’ as a source of contestation, by historians and anthropologists, has limited the ability to study groups in the interstices of the national projects that typically remain defined in monolithic ethno‐linguistic terms. It examines the theoretical term ‘subcultures’ to propose a new definition that accounts for such hybridity, by having particular sensitivity to context (historical, social, geographical) and cultural practice, in addition to any prevailing national narratives at a given time. The case study in the second section focuses on linguistic hybridity in the city then known more commonly as Lemberg (German) or Lwów (Polish). It argues that Lemberg/Lwów/L'viv produced an urban dialect that blended Polish, Ukrainian, Yiddish and German elements. This dialect should be reassessed as a mixed, hybrid or transitional code, rather than as a linguistic variant of a titular nation. Archival evidence – in particular, court records – is quoted to show that at the lower end of L'viv society, people routinely mixed and transcended linguistic and, thereby, ethnic and religious boundaries. This offers direct evidence of a specific subsection, or subculture, in urban life where people interacted and intermingled intensely. As such, the paper offers new possibilities for investigating ‘hybrid’ identities, as well as proposing a counterpoint to recent research focusing on deliberate indifference or opposition to national segregation for various socio‐political, economic and cultural reasons (Judson 2006: 19–65; King 2002; Zahra 2008). 相似文献
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Ricardo de Oliveira-Souza Jorge Moll Fernanda Tovar-Moll 《Journal of the history of the neurosciences》2016,25(2):142-168
Broca coined the neologism “aphemia” to describe a syndrome consisting of a loss of the ability to speak without impairment of language and paralysis of the faciolingual territories in actions unrelated to speech, such as protruding the tongue or pursing the lips. Upon examining the brains of patients with aphemia, Broca concluded that the minimum possible lesion responsible for aphemia localized to the posterior left inferior frontal gyrus and lower portion of the middle frontal gyrus. A review of Broca’s writings led us to conclude that (a) Broca localized speech, not language, to the left hemisphere, (b) Broca’s aphemia is a form of apraxia, (c) Broca’s aphemia is not, therefore, a terminological forerunner of aphasia, and (d) Broca was an outspoken equipotentialist concerning the cerebral localization of language. Broca’s claim about the role of the left hemisphere in the organization of speech places him as the legitimate forebear of the two most outstanding achievements of Liepmann’s work, namely, the concepts of apraxia and of a left hemisphere specialization for action. 相似文献
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This article explores the linguistic experiences of transnational soldiers, using the Spanish Civil War as a case study. It argues that communication difficulties provoked by linguistic diversity within the Republican war effort and particularly within the International Brigades, caused the high command to move from a utopian, internationalist policy to a more pragmatic approach. The article evaluates the role played by language intermediaries in this evolving policy and in the wider Republican war effort. Finally, it argues that soldiers grassroots experiences of language contact forged new linguistic forms which underlined a strong sense of shared purpose and identity. 相似文献
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Lars Eckstein 《The Journal of Pacific history》2019,54(1):1-95
Tupaia’s Map is one of the most famous and enigmatic artefacts to emerge from the early encounters between Europeans and Pacific Islanders. It was drawn by Tupaia, an arioi priest, chiefly advisor and master navigator from Ra‘iātea in the Leeward Society Islands in collaboration with various members of the crew of James Cook’s Endeavour, in two distinct moments of mapmaking and three draft stages between August 1769 and February 1770. To this day, the identity of many islands on the chart, and the logic of their arrangement have posed a riddle to researchers. Drawing in part on archival material hitherto overlooked, in this long essay we propose a new understanding of the chart’s cartographic logic, offer a detailed reconstruction of its genesis, and thus for the first time present a comprehensive reading of Tupaia’s Map. The chart not only underscores the extent and mastery of Polynesian navigation, it is also a remarkable feat of translation between two very different wayfinding systems and their respective representational models. 相似文献
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传统上,库克之死被归咎于夏威夷人的"野蛮",然而该观点却不能解释相关的另一现象:为什么在死后相当长的时间中,库克仍被岛民当做神灵祭拜?从18世纪的夏威夷社会文化本身去解读这一问题,会带给我们更具说服力的解释。在库克与夏威夷人接触的时候,"土著"文化与西方文化的交流还相对平等,夏威夷文化并且还起到更主体化的作用,库克为首的殖民者是被纳入到夏威夷本地文化中理解的。库克的死,可以启发我们去进一步探究异质文化初次碰撞的方式和模式问题。 相似文献
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荒井茂夫 《华侨华人历史研究》2007,(2):23-35
为了客观反映马来西亚华人在语言和认同等领域的现状,采用问卷调查的方法,通过基本数据材料的分析,探讨了当今马来西亚吉隆坡、古晋、吧巴和诗巫等地的华人认同情况.在语言方面,华人子弟在小学阶段大致打好华语基础,同时保持华人认同.在日常生活中,华语和华人方言的使用占优势,但在商业和职业范围,马来语和英语的使用率有所增加.经济生活方面,华人发扬了传统的奋斗精神,贡献于国民经济的发展.政治认同方面,华人对马来西亚的认同,远远高于对中国等其它对象的认同.结果显示:华人既保持华人性而又能动地适应国民规范;华人以民族语言维持传统文化的族群社会功能,扮演着国家社会发展的重要角色,在这一过程中,华人形成了本身的"华人文化圈"并进一步孕育着华人文化的发展与创新. 相似文献
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LaDonna F. Brown 《Archaeologies》2007,3(3):296-307
This article presents the restitution of an operation of excavation carried out in 1937 by Moreau Chambers on the site of a Chickasaw village. The objective of my research is to carry out a new analysis of the documents of the old excavations, to answer the interrogations concerning the way of life of Chickasaw at the beginning of the historical period and to reconstitute a site plan for this Chickasaw village. This operation included/understood also the handing-over of repatriated bodies. I also discuss the way in which my implication in this project interacted with my identity as a Chickasaw woman. The restitution of the operation of excavation, repatriation, and associated research contributed to show to the Chickasaw people the ways in which the law can help them. I finish this article by discussing the implications on the long term of the operation of Chambers for the modern archaeologists, the Chickasaw people, and Chickasaw who are themselves archaeologists. 相似文献