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1.
山水风景作为审美客体,是一个形象丰富、有声有色,动静结合,自然与人文相互渗透的景观空间,其所具备的美学和历史文化价值,陶冶了人的情操,满足了人在精神文化方面的需求,而人在与大自然复杂的交往过程中所形成的精神文化需求构成了山水风景审美的特有内涵. 相似文献
2.
BETTINA M. CARBONELL 《History and theory》2009,48(2):122-137
The representation of history continues to evolve in the domain of museum exhibitions. This evolution is informed in part by the creation of new display methods—many of which depart from the traditional conventions used to achieve the "museum effect"—in part by an increased attention to the museum-visitor relationship. In this context the ethical force of bearing witness, at times a crucial aspect of the museum experience, has emerged as a particularly compelling issue. In seeking to represent and address atrocity, injustice, and the abrogation of human rights, museums have the potential to become "sites of conscience" and to encourage "historical consciousness." Through a series of three exhibitions devoted to slavery, the New-York Historical Society demonstrated how such sites can be constructed and how objects can be deployed to represent extreme or "limit cases." In this review/essay I investigate and interrogate these exhibitions, looking closely at the use of objects as a source of "indirect testimony" (Marc Bloch) and at the "dialogical situation" (Paul Ricoeur) that might arise in an encounter among objects, exhibit narratives, and visitors. Thinking in terms of point of view, I look at the variety of rhetorical platforms from which objects speak in these exhibitions; thinking in terms of syntax, I look at the effects of ordering and of the radical juxtaposition of objects; thinking in terms of irony, I look at the provocations of double-voiced narratives and at how objects are used to support those historical sentences. 相似文献
3.
刘海铭 《华侨华人历史研究》2009,(1):11-26
以雷洁琼1931年的硕士论文为原始资料,分析了20世纪30年代华裔青年的自我认同,论述了芝加哥学派对早期华人华裔研究的影响,华裔青年群体的成长过程、种族压力下的华人家庭生活、华裔学生在美国公立学校的经历、在就业上所受到的歧视以及渴望返回中国的心理状态。提炼出一个观点：在美国族裔关系中,只要整个华人族群的地位低下,华裔青年的自我认同就无法摆脱“外国人”的阴影;华裔青少年在语言、思维、生活方式及社会举止上的美国化仅仅是一种单方面的改变,并不能使他们成为一个美国社会认可的美国人;在一个种族意识强烈的社会里,文化上的美国人不等于是种族上的美国人。 相似文献
4.
报纸的核心竞争力包括必读性、整体性、品牌性、独特性、不可替代性和延展性。报纸的核心竞争力主要体现在报纸本身,体现在报纸的新闻及其思想的质量上,取决于新闻采编人员的综合能力。一份报纸是否拥有核心竞争力,关键要看这张报纸是否能够满足自己核心受众的信息需求,而且是否能够保持受众对自己报纸的品牌忠诚度。提升报纸的核心竞争力,则要有准确的定位,完整的营销策略,版面的整合,人才的培养,优秀的品牌意识和核心的竞争机制,最终形成自己的报纸企业文化。 相似文献
5.
藤村小说代表作中的成长主题 总被引：1，自引：0，他引：1
《破戒》、《春》、《家》三部小说是藤村连续创作而成,是藤村最有力的社会写实作品。它们的基本倾向,与其说是自然主义的,毋宁说是现实主义的。而这现实主义的成就除了社会批判的基本方向外,还有青年一代成长问题的方向,在这个方向上,藤村不避毁誉,努力开掘,提出了一系列事关人类命运的主题,把日本近代文学推向了纵深的领域,揭开了日本式成长小说的诗篇,为艺术地再现反封建斗争和个性解放运动的日本式特征做出了卓越贡献。 相似文献
6.
顾炎武以"采铜于山"的话,形象地说明了学术原创性的重要性.原创性的研究不只是要从原始史料上入手,从思想史研究上说,从原著、代表作入手,要站在一个时代的理论高度从根本上进行阐释,与此同时,也要看到学术与社会现实的关联.要注意到"述"与"作"的关联、"众手修书"与"成一家之言"的关联,还要注意到比次之业、考索之功与独断之学的关联.学者应有原创性研究的自觉意识,意识到这是关系到学术发展的大事. 相似文献
7.
Mary Jean Hande 《对极》2019,51(2):558-578
Drug wars, austerity and gentrification are interwoven social relations in many North American urban centres and are typically met with organising of varying degrees of militancy. Loïc Wacquant characterises many of these sites as highly stigmatised, associated with violence and pathology. In Toronto's downtown east end (DEE), one such stigmatised urban space, disabled activists are far from unfortunate casualties. They tend to refer to the DEE as an “urban battleground”, where disabled people politicise and challenge the DEE's pathology and stigma by linking into emerging radical disability politics across the global North and by developing localised revolutionary disability consciousness. Drawing on oral stories, zines and blogs of disabled activists and workers in Toronto's DEE, this article uses Rachel Gorman's dialectic of disability/disablement to analyse the emergence of revolutionary disability consciousness and the centrality of disabled people on the frontlines of anti‐gentrification and harm reduction organising in Toronto's DEE. 相似文献
8.
Given the centrality of land, territory, and sovereignty to settler colonial formations, it is unsurprising that geographers and other scholars working on such topics are increasingly finding settler colonial studies fruitful in their research agendas. However, work on settler polities in political geography has historically been marked by the present absence of this framework, which has been consequential in terms of circumscribing the kinds of political analysis that geographers can offer. It also limits the nature, depth, and scope of radical critique of violent domination by skirting certain questions about the core drivers of dispossession and responsibility for them. This article examines political geographical engagement (or lack thereof) across each of four themes: population management/governance, territory/sovereignty, consciousness, and narrative, paying particular attention to works which challenge the present absence of settler colonial theory in political geography. We argue that analyzing settler colonial formations as such is essential to conceptualizing their workings and linkages or disjunctures with other forms of empire. Yet this focus also has broader political stakes related to geography's complicity with racialized state power, violence, and empire, as well as and efforts to decolonize the discipline. 相似文献
9.
Paul Eling 《Journal of the history of the neurosciences》2013,22(3):213-216
Abstract The impetus to pursue the study of ocular motility in sleeping adults was derived from a previous study conducted by the author on infants. He noted through visual observation alone that there was an approximate twenty minute interlude of complete ocular quiescence during each hour of sleep. This period of quiescence was termed ‘No Eye Movement Period’ or ‘N.E.M. Period’, and it was the intent of the author to ascertain what effect age would have on the distribution of N.E.M. periods during sleep. In the latter part of 1951, the first continuous all‐night recording of ocular motility in sleep using a combined EEG and EOG technique was conducted on the author's eight year old son. Instead of N.E.M. Periods, what he found were approximately twenty minute periods of vigorous ocular activity including saccadic‐like eye movements. Although he ultimately termed these epochs as ‘REM Periods’, his initial intent was to name them ‘Jerky Eye Movement Periods’ or ‘JEM Periods’. Ironically, some three decades later he found that a mathematical measure of jerkiness was a better discriminator than velocity in distinguishing REMs from waking saccades. Kleitman, who was the thesis advisor, played the role of skeptic during the REM discovery and demanded unassailable proof of the existence of REM. His feelings had to be ambivalent inasmuch as the REM state, with its concurrent activated cerebral cortex, negated his own theory that sleep was a completely passive phenomenon. 相似文献
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20世纪80年代以来,越来越多的学者意识到了大屠杀已经成为一个世界性的问题,在美国、以色列、欧洲等地普遍兴起了对“后大屠杀时代”的研究,主要探讨源于大屠杀并影响到后大屠杀时代的种种社会现象。通过对幸存者的心理磨难、对纳粹屠犹的神学反思、犹太意识的强化以及西方社会的“遗弃”对犹太人的精神打击等问题的研究,可以看出,大屠杀事件对犹太人社会心理产生了重大的影响。 相似文献