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《Political Theology》2013,14(3):295-298
AbstractThe author offers a simple theological framework for critiquing the issues of globalization and empire. The vast majority of people look at the world with theological lenses, and far too often those who attempt to speak to them use language that makes little sense to the rank and file. Here then is one form that such a framework might take.The Powers Are GoodThe Powers Are FallenThe Powers Can Be Transformed. 相似文献
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《Australian Journal of International Affairs》2012,66(4):413-430
In November 2002, a man with ‘atypical pneumonia’ treated in Foshan hospital, Guangdong Province, in the People's Republic of China, was the first known case of Severe Acute Respiratory Syndrome (SARS). However, it was not until April 2003 that the Chinese government admitted to the full scale of ‘atypical pneumonia’ cases infected with SARS, two months after the disease had rapidly spread across the world with initial infections in Hong Kong and Vietnam sourced to Guangdong. In 2008, Zimbabwe experienced one of the biggest outbreaks of cholera ever recorded. By February 2009, the disease had spread across all of Zimbabwe's 10 provinces and to neighbouring countries—Botswana, South Africa, Zambia and Mozambique—causing thousands of infections amongst their populations. This article seeks to examine what duties the Chinese and Zimbabwe states had to protect their citizens and the international community from these outbreaks. The article refers to the findings of the International Law Commission's study into the role of states and international organisations in protecting persons in the event of a disaster to consider whether there is an international duty to protect persons from epidemics. The article concludes that both cases reveal a growing concept of protection that entails an international duty to assist individuals when an affected state proves unwilling or unable to assist its own population in the event of a disease outbreak. 相似文献
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企业在建设社会主义和谐社会中处于特殊的地位,其健康发展直接决定着社会的和谐程度。企业的社会责任强调再生产过程中对人的价值的关注,强调对消费者、对环境、对社会的贡献。但在我国,企业在创造社会财富的同时,却忽视了对其所造成的“负外部效应”承担本应承担的社会责任。因此,建立和完善企业社会责任机制,具有理论与实践层面的深刻意义。 相似文献
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本文从社会学角度对奥运社会责任理念进行了诠释,探讨了奥运社会责任理念提出的理论和实践基础,并对奥运社会责任的片面化理解进行了分析,提出了践行奥运社会责任理念的对策。 相似文献
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Michal Zacharski 《European Legacy》2018,23(1-2):47-59
AbstractThe evolution of criminal law in Western legal systems is often portrayed as a path leading from objective to subjective notions of criminal responsibility. By examining the historical development of the notions of subjective responsibility, this article suggests that the function of a wrongdoer’s subjective mental state, in both its substantive and procedural aspect, as an element in the process of attributing criminal responsibility, remains much the same today as it was in antiquity. This is indicated by what subjectivity, as an essential condition of culpability (actus non facit reum nisi mens sit rea), is said to imply: the distinction between intentional and unintentional acts. Although the notions of intent and malice aforethought are attested to in various sources on ancient Athenian law, there are several kinds of cases in which the role played by these aspects—traditionally referred to as mens rea (“guilty mind”)—remain unsolved in contemporary jurisprudence and legal practice. Yet despite the difficulties of establishing facts in particularly complex criminal cases, setting the boundary between “intentional” and “unintentional” remains crucially important in determining criminal responsibility and thus in distinguishing the “licit” from the “illicit,” which is the very foundation of the rule of law. 相似文献
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《Eurasian Geography and Economics》2013,54(3):358-376
The paper, based in part on field surveys in 2006, examines the role played by large Russian companies in local development, focusing on the operations of SUAL and Severstal' in Northwest Russia. The two companies provide examples of different models of corporate behavior (transnational and paternalist) in the current Russian business environment, reflecting a choice more broadly between neoliberal and corporate-nationalistic versions of Russia's participation in globalization. The author investigates the implications of the different models for the local jurisdictions in which these companies operate. Journal of Economic Literature, Classification Numbers: D21, L20, O18, P20. 2 figures, 1 table, 48 references. 相似文献
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Samuel P. Hanes 《Journal of Cultural Geography》2013,30(3):308-327
Conflicts over oysters intensified along the US mid-Atlantic coast as traditional management of these valuable resources broke down in the late nineteenth century. In response, states founded management agencies, and mapping oysters was one of their first activities. Virginia and Maryland's first cartographers favored privatizing common property, an alteration that would have displaced thousands of oystermen and benefited wealthier segments of the industry. Cartographers sought to use maps to expand privatization; however, Chesapeake Bay oystermen were numerous enough to wield political influence, and they rejected one of the first major surveys and shaped the production of the other two, using them to protect their common property while making these rights visible to the State. Many conservation practices in the eastern USA grew out of local people's traditions, and this study explores the role of the mapping process amid the broader context of a shift in the scale of management to state agencies. 相似文献
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Abstract This article explores the management practice of protection notices, fredlysning, in the traditional practice of eider down harvesting in Northern Norway. Previously, private initiatives were legitimate for protecting land and resources from public utilization, while today only the state authorities have this privilege. By juxtaposing empirical material from current eider down harvesting activities with childhood memories of growing up in this area during the 1960s, and available legal documents, the author finds that some quite radical changes have tacitly taken place, indicating rather tense dilemmas concerning local perceptions of land use issues. Analytically, Olwig's distinction between customary and natural law is used as a tool for addressing the political dimensions of the landscape concept historically. In this perspective, fredlysning fluctuates in and out of codified law through the centuries, and under growing impact of natural law rationale. Land issues, both concerning property rights and public access and use of the common resources of the outlying fields, utmarksressurser, are here understood as very powerful means to bind the people to the land, as a way of transforming the legitimate scale of polity, of building bonds to the nation. 相似文献