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"两个飞跃"是一个完整的历史过程,实现第二个飞跃是农业发展的方向和必然趋 势。河南农村共同致富的典型--刘庄、南街、竹林,从发展村镇企业入手,促进农业现代化生 产,增强集体经济实力,并且在农民收入增加的过程中,集体收入比重占据绝对优势。这种既适应 了科学种田和生产社会化需要、又推动了适度规模经营和集体经济发展的成功实践,充分说明了 "两个飞跃"思想的科学性。 相似文献
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李索 《古籍整理研究学刊》2009,(4)
现已发现的近四十件<春秋经传集解>敦煌写本(残卷)大多抄成于南北朝至初唐时期,同传世的以宋刻十行本为底本的阮刻本相比勘,存在有价值的异词百余处,本文择取十处予以考释,以正阮刻本之缺误,且明敦煌本之可贵. 相似文献
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汉代的非单棺墓,即同穴多人葬,包括有亲缘关系的合葬墓和非亲缘关系的主仆同葬墓。本文所论非单棺墓,为有亲缘关系的合葬墓。这类墓葬的考古年代学类型有同时合葬和异时合葬两种形式。同时合葬因迁葬或同时丧亡而形成,异时合葬则由于先后丧亡因而先后入葬形成。异时而葬的合葬墓,墓主葬入的时间虽有绝对的先后,但因考古学研究方法的特性,对先后葬入的随葬品的考古年代学分期,会有同一时间段或不同时间段两种结论。对于非单棺墓葬的研究,我们首先要重视资料报道的准确件,其次要以对单棺墓葬的分析作为研究的前提,此外要注意辨析同一墓葬内和不同墓葬间不同器物群组之间的关系。 相似文献
5.
GREGOR FEINDT FÉLIX KRAWATZEK DANIELA MEHLER FRIEDEMANN PESTEL RIEKE TRIMÇEV 《History and theory》2014,53(1):24-44
This essay takes up the call for a “third phase” in memory studies and makes theoretical and methodological suggestions for its further development. Starting from an understanding of memory that centers on memory's temporality, its relation to language, and its quality as a social action, the essay puts forward the concept of “entangled memory.” On a theoretical level, it brings to the fore the entangledness of acts of remembering. In a synchronic perspective, memory's entangledness is presented as twofold. Every act of remembering inscribes an individual in multiple social frames. This polyphony entails the simultaneous existence of concurrent interpretations of the past. In a diachronic perspective, memory is entangled in the dynamic relation between single acts of remembering and changing mnemonic patterns. Memory scholars therefore uncover boundless cross‐referential configurations. Wishing to enhance the dialogue between the theoretical and the empirical parts of memory studies, we propose four devices that serve as a heuristic in the study of memory's entanglement: chronology against time, conflict, generations, and self‐reflexivity. Current debates on European memory permit us to explore the possible benefits that the concept of entangled memory carries for memory studies. 相似文献
6.
Zhangqiaochu Yang Qiang Zhang Chao Zhu Yuni Xiao Bo Sun Wen Zeng Lin Guo Zhixing Yi Rong Fan Yongsheng Zhao 《International Journal of Osteoarchaeology》2023,33(2):297-314
Jar burial is a particular burial practice generally used in the Neolithic period of China. However, the rarity of finding prenatal individuals limits the ability to study their treatment in jar burial contexts. In this paper, to study the postmortem treatment of this specific age further, we focus on three jar burials of infant individuals excavated in 2021 at the Gangshang site in China, where the skeletal remains were relatively well preserved. The skeletal remains of three well-preserved individuals are presented into inverted ceramic tripods near the residential area and with a crouched posture. In terms of this condition, we apply the osteometric method to estimate the range and mean of age at death for each individual investigated. Meanwhile, we use micro-computed tomography (CT) scans to help judge the degree of microbial bioerosion. Besides, histological analysis on skeletal remains combined with the Oxford Histological Index (OHI) assessment allows us to estimate the developmental stage at the time of death by analyzing the results of micro-CT scans. By using osteometric methods, the results show that the gestational age of the three individuals is 22–26, 24–28, and 22–26 weeks, respectively. The results of the micro-CT scans indicate that all three fetuses died shortly after birth, or had died in their mother's uterus before birth, with the OHI score of 5. Moreover, we indeed observe infant skeleton remains with no bacterial bioerosion, indicating that it is effective using this method to judge the developmental stage at the time of death with a specific taphonomic environment in the Gangshang site of the Dawenkou culture period. Combined with the placement of the jars in which the three infants were buried, it is believed that this unique placement method was intentional and specific to the infant deaths. These results are instructive for exploring the postmortem treatment of dead infants by ancient residents of the Dawenkou culture period (4200 bc –2600 bc ) in Shandong Province, China, and the significance and possible causes of the unique burial type. 相似文献
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Maria Teresa Ferreira Catarina Coelho Sofia N. Wasterlain 《International Journal of Osteoarchaeology》2019,29(4):670-680
In 2009, an excavation carried out in Valle da Gafaria, Lagos, Portugal, allowed for the recovery of the skeletal remains of 158 individuals buried in a dump used during the 15th–17th centuries. The archaeological context of the findings, the presence of African items associated with the skeletons, the skulls' morphology, and the presence of intentionally modified teeth suggest that these individuals were African enslaved individuals. The aim of this work is to analyse how these men, women, and children were inhumed according to their sex and age (adults vs. non‐adults). Adults were mostly buried in supine position (54.3%). However, more women (27.3%) than men (9.5%) were inhumed in prone position. In non‐adults, the most common positions were the supine (36.2%) and the lateralis (38.8%). The foetal position was more commonly found in non‐adults (25.0%) than adults (4.3%, only women). Both adults (79.4%) and non‐adults (80.0%) were mostly buried with an orientation other than the typical Christian canonical practice at the time (head to west and feet to east). More non‐adult individuals (66.7%) appear to have been buried with care than adults (38.8%). Regarding both the orientation and the burial care, no differences were found between the sexes. Pieces of evidence of having been tied were found in four females, one male, and one non‐adult individual. All these results support the hypothesis that these individuals were discarded, bringing light to the way these African enslaved individuals were treated even at their death. 相似文献
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Kristiina Mannermaa Dimitri Gerasimov Evgeny Girya Mikhail V. Sablin 《Environmental Archaeology》2019,24(1):79-90
Tooth pendants of European elk, Eurasian beaver and brown bear are the most common artefact type in graves at Late Mesolithic Yuzhniy Oleniy Ostrov on Lake Onega, northwestern Russia. In one burial of a 20-35-year-old woman, 18 fragments of wild boar tooth pendants from at least five individuals were found. Wild boar was not a regular part of local fauna in the Mesolithic, and if these wild boars were hunted locally, they were very unusual game. These wild boar tooth pendants may also represent imported goods that came to Onega from a more southern area via exchange. It is also possible that the woman was not local but came from a region where wild boars were abundant and common game for Mesolithic people. 相似文献
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Nelli Sargsyan 《History & Anthropology》2019,30(1):67-90
ABSTRACTWhat kinds of political possibilities can be created in the face of postsocialist precarity at the intersection of socialist inheritance and violence accelerated under militarist and neoliberal governance in Armenia? This is the question I grapple with in this paper by drawing on in-depth interviews with politically active feminists. Taking a cue from my interlocutors, I question the dominant definition of the terms ‘activism’ and ‘activist’ – labels that in the Armenian context become ascribed to select groups of people as a means of discrediting and dismissing their political efforts. I focus on the slow and creative experience-sharing work that oriented toward collective care cultivates political consciousness to imagine a more livable life. 相似文献
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Maria Paola Pellegrino Michele Degli Esposti Marilisa Buta Enrica Tagliamonte Salah Ali Hassan 《Arabian Archaeology and Epigraphy》2019,30(1):32-74
The aim of this paper is to present the rich set of finds collected inside the grave Dibba 76/1, in the Emirate of Fujairah, during a season of rescue excavation conducted under the direction of S. Ali Hassan in 1994. The recovered grave‐goods include pottery, soft‐stone vessels, metal finds, personal ornaments, coins, and other items. Although comparable with other corpuses of material excavated in south‐eastern Arabia, the material of Dibba 76/1 stands out for the inner variety of the different artefacts’ classes and their remarkable chronological heterogeneity. The study of the grave‐goods suggests that Dibba 76/1 was reused over several centuries, showing a strong continuity in the funerary destination of this specific place from the end of the Wadi Suq period (2000–1600 BC) to the first phases of the late pre‐Islamic period (250 BC–AD 400), and the full integration of the area of Dibba in the succession of the various cultural facies known during this long time span. 相似文献