Clay Tobacco Pipes and Coffee Cup Sherds in the Archaeology of the Middle East: Artifacts of Social Tensions from the Ottoman Past

Nearly all discussion in historical archaeology exploring issues of consumption and commodities is focused on the Euro-American world. This paper contributes data from archaeological investigations in the Middle East for exploring modern consumption. Commodities of pleasure, such as tobacco and coffee, entered Middle Eastern social life after the fifteenth century and greatly impacted the cultural landscape of the Middle East, entangling the peoples of the region into larger socio-political arenas. Examples from provincial corners of the Ottoman Empire illustrate the potential of historical archaeology for uncovering the material self-definition of peoples in the Middle East and for breaking down perceived divisions between components of the modern world.     

Coffee,Fair Trade,and the Commodification of Morality

The goals of the fair trade movement include guaranteeing a reasonable income for rural farmers in the Global South, building democratic institutions and gender equality, and promoting environmental sustainability. Proponents claim that consumers, through their buying choices, can counter the negative externalities created by neoliberal reforms of the past three decades. The question is, whether a market-oriented solution can address market-created ills, or whether fair trade is a marketing strategy to increase the profit margin of agencies along the commodity chain? This article examines how these questions have been addressed by the books under review.     

The ‘Little Palaces’ of St James's: Ladies,Lords, and Political Association under the later Stuarts

Clubs, coffee houses, and taverns, the most widely studied sites of political gathering in later Stuart London, largely excluded women. This essay argues that places of ‘intermixed conversation’ which existed alongside them should also be taken into account, and considers several examples of regular, semi-private assemblies, chiefly hosted by elite women (including duchesse de Mazarin, Lady Pulteney, and Barbara Villiers, Lady Fitzhardinge) and frequented by both sexes for the overt purpose of card playing, which were also significant places of political association at this period.