Community resistance and the role of justice in shale gas development in the United Kingdom

Global energy policies embracing a transition to unconventional oil and gas development are hallmarks of many developed nations. Among these, the United Kingdom has framed the development of shale gas as one means to transition from high-carbon fossil-fuel consumption to low-carbon alternatives. Yet the introduction of this industry and recent legislation associated with it have not been without controversy. Communities throughout the United Kingdom are engaged in sustained debates concerning climate change, health, the scale of extraction footprints, securitisation, and governance. Places such as Kirby Misperton, the focus of this article, are representative of many villages where questions abound about the role of justice at all stages and scales of governmental decision-making. Using a legal geographic lens, this article examines narratives among local residents who are actively resisting the arrival of unconventional gas. I consider how the relationships between and among energy transition, policy, and justice have been interpreted by communities and argue for inequity and risk to be addressed in more transparent ways. I contend that highlighting counter-narratives remains essential if powerful arguments by governments and others are to be negated. Fundamentally, true justice can only prevail when all stakeholders are considered legitimate and their opinions valid.     

Seizing the Means of Circulation: Choke Points and Logistical Resistance in Coco Solo,Panama

Recent studies of logistics have embraced the “choke point” thesis: the notion that a strategically positioned group of workers or insurgents can exercise outsize power by disrupting the circulation of goods through the supply chain. This article examines this proposition through the case of Coco Solo, Panama, an informal community situated at the epicentre of Panama’s transit economy but persistently excluded from its benefits. Between 2001 and 2014, as part of a protracted struggle over housing, Coco Solo residents repeatedly blockaded key ports and logistics facilities. Despite their location at a critical node in global capitalist commodity circuits, the community’s actions met with limited success. I draw on the case to refine existing theorisations of logistical resistance, emphasising the contingent factors that influence the effectiveness of such tactics, the diverse contexts in which they are mobilised, and the value of going beyond workerist and insurrectionist accounts of supply chain disruption.     

Dams,Diversions, and Development: Slow Resistance and Authoritarian Rule in the Salween River Basin

We engage geography's longstanding debate on what “counts” as resistance by introducing slow resistance to account for temporal-political strategies against unjust developments, particularly under authoritarian conditions. We draw on over a decade of fieldwork in the Salween River Basin where dams and diversions have been proposed since 1979, including the most recent iteration, the Yuam River water diversion project in Northwest Thailand. We find that resistance by impacted communities and civil society encompasses slow, strategic, and considered actions over time and generations. Such resistance is necessarily protracted to contest developments (re)proposed over decades. By foregrounding the strategic use of time and temporality, we highlight often overlooked actions and strategies of resistance by a diverse range of actors, showing how resistance movements are incremental and interconnected over time, even when “under the radar”. These strategies are key to contesting and (re)shaping the conditions of development in the Basin.     

Rethinking “Resistant Accommodation”: Toward an Archaeology of African-American Lives in Southern New England, 1638–1800

Scholarship concerning the lives of enslaved African Americans in southern New England has shifted rapidly from outdated models of acculturation to conflict-driven models of domination and resistance. With the assumption of conflict as the outcome of all power relations, both economic production and historical contextuality have been overlooked, with slavery systems in New England simply equated with other regions of the Atlantic world, rather than compared and contrasted. This essay reconsiders contests over power in seventeenth- and eighteenth-century New England. Drawing on the work of Greene (1966), Piersen (1988), and others, I argue that the system of slavery in the region may represent an anomalous case in terms of the means of control or the means of resistance. By examining demographic patterns, economic production, and agricultural landscapes in Rhode Island's East Bay, I argue that there may be more to be learned from William D. Piersen's (1988, p. 143) concept of resistant accommodation as a middle ground between the two extremes of the theoretical spectrum. The essay concludes with suggestions for further research on the archaeology of African-American lives in the region.     

Copra World: Coconuts,Plantations and Cooperatives in German Samoa

ABSTRACT

Since the mid-19th century, the copra trade has created challenges and opportunities for Pacific Islanders, including Samoans. In the wake of formal annexation in 1900, German colonial officials tried repeatedly to force Samoans to work on foreign plantations for wages. In this article, I argue that Samoans resisted these demands in two major ways. On the one hand, the overwhelming majority of Samoans continued subsistence agriculture that offered greater control over their lives. On the other hand, Samoans selectively adapted to new economic circumstances. Occasionally, Samoans engaged in wage labour on Euro-American plantations to earn the cash needed for imported goods, government taxes and church donations. To circumvent the monopolistic practices of Euro-American traders, Samoans also founded copra cooperatives. These ultimately folded under coercion, but not without creating a crucial legacy for future anti-colonial resistance. In Samoa’s world of copra, sweetness and colonial power were tightly bound together.     

From resistance to revolution: the limits of nonviolence in Arendt’s ‘Civil Disobedience’

ABSTRACT

Arendt’s work on civil disobedience sets out an optimistic portrayal of the possibilities of such forms of action in re-energising the spirit of American politics in the late twentieth century. Civil disobedience should not simply be tolerated, she argued, but incorporated into the legal structure of the American political system. Her work is usually seen to promote an idea of civil disobedience that is thus bound to existing constitutional principles and essentially nonviolent. However, by looking at Arendt’s discussion and critique of various practices of civil disobedience in 1960s and 1970s America, specifically in relation to the nonviolence movement influenced by Martin Luther King, and on the other side, the more militant Black Power movement, a different idea of civil disobedience emerges. This paper argues that whilst, for Arendt, civil disobedience within America certainly possesses the constitutionally restorative potential she assigns to it, in a broader sense – theoretically, globally, and even in terms of alternative ideologies within America – her conception of civil disobedience is in itself neither necessarily constitutional, nor nonviolent. It is, instead, a form of revolutionary action, whose limits are set only by politics itself, and specifically, Arendt’s criterion of publicity.     

Appeasing the Spirits Along the ‘Highway of Horror’: Civic Life in Wartime Republic of Vietnam

During the Easter Offensive hundreds of Republic of Vietnam soldiers and civilians were killed while fleeing Qu?ng Tr? city along Highway One, earning this stretch of the road the name ‘the Highway of Horrors’ [??i L? Kinh Hoàng]. This article examines this understudied event and the efforts of ordinary people, particularly the staff of the daily newspaper Sóng Th?n, to collect and bury the corpses left on the highway. In focusing on this humanitarian endeavour, it highlights the spiritual consequences of mass death, people’s agency in countering the violence of the Vietnam War, and the dynamism of South Vietnam’s civil society.     

Violence and resistance: Joyce Lussu’s minority revolution in trans-lation

Abstract

This article explores the theme of violence in the autobiographical work of Joyce Salvadori Lussu, an Italian partisan, political activist, writer and translator, who experienced many wars and violent conflicts throughout her life: the Great War; the Second World War; the anti-imperialistic struggles; and the protests of 1968. As a premise, the author will reconsider the philosophical notions of violence and force in relation to the concept of resistance, by first situating all these categories within a physical sphere. Second, the author proposes a rethinking of the subject of violence from a female perspective, by studying Joyce Lussu’s theoretical discourse about women and war. Therefore, through the analysis of images of violence gathered from Lussu’s literary work, the author interprets the essential role of women as ‘resistants’ as well as bearers of pacifist values. Finally, the author uses the category of minority revolution, inspired by Deleuze and Guattari, to underline Lussu’s political commitment on the side of renegades through her activity as a translator of minor literature. The methodological perspective adopted aims at challenging the contemporary domination of the anti-humanist discourse, by endorsing the secular values of Humanism, reemerged and theorized in Italy between the 1930s and 1960s.     

The Irish rent … and mended: transitional textual communities in nineteenth-century America

In this paper, traditional folkloric forms that were ritualised and practised in pre-Famine Ireland are examined. So, too, are the strategies that storytellers employed in disseminating the imaginative aspects of the oral tradition to their audiences. Following the disruption of the storytelling tradition precipitated by the Great Famine and emigration, the fabric of Irish storytelling lay threadbare, both in Ireland and abroad. Of interest is the fact that in America the less “heroic” and more subtle strands of Irish folklore resurfaced in the theatrical venues that developed during the second half of the nineteenth century, namely, minstrelsy, Vaudeville, and Tin Pan Alley. By the turn of twentieth century, the Irish were responding to other “heroic” depictions of themselves, not only with protestation but also with “tongue-in-cheek” laughter. Their grounding in a variety of folkloric texts in Ireland enabled them to transition to multiple kinds of accommodation and expressive resistance.