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Wilfried Witte 《Berichte zur Wissenschaftsgeschichte》2002,25(4):253-264
While the Historische Kulturwissenschaft (new cultural history) is introduced as a new way of writing history the question has to be answered what Kultur (civilization) means or how it should be interpreted. The paper deals primarily with the special German notion of ‘Kultur’. The distinction between ‘intension’ and ‘extension’ is made and contrasted with both the narrow and the wide concept of ‘Kultur’. Writing history as new cultural history is shaped at least by five aspects: space, perspective, language, acting and time (particularly memory) which are discussed in this thesis. The intension of ‘Kultur’ in Historische Kulturwissenschaft leads to popularisation. The sense of the popular approach to history emphasizes modality in the conception and writing of history. 相似文献
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Annelore Rieke‐Müller 《Berichte zur Wissenschaftsgeschichte》2003,26(2):113-128
Iconoclasm is one of the central characteristic of the reformation movement. In several books it was argued that there was a connection between iconoclasm and the interpretation of nature as a language and as a text since about 1600. This article discusses the artist as a creator in Renaissance culture. It shows the reaction of Luther to this concept and to iconoclasm, focussing on the connection between the Lutheran control of pictures and images and his conception of the mind and of memory on the one hand and of creatures as images and natural history on the other. In Lutheran context the book of nature was a book made of images as signs of the word of God. 相似文献
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