The role of accredited zoos in the recovery process for species at risk in Canada

Zoos and aquariums are responding to the worldwide biodiversity crisis through major conservation initiatives like captive breeding for assurance populations and reintroduction programs. These institutions also fundraise, offer education programs, and provide critical research on biodiversity. Through a case study inside three accredited Canadian zoos, this paper illustrates that zoos and their staff members are being incorporated into many official species‐at‐risk recovery efforts on provincial, federal, and international levels. Specifically, the zoos studied are involved in every stage of the recovery process, from providing valuable research and habitat analyses, to captive breeding animals for reintroduction, to writing recovery strategies and creating recovery policy for multiple jurisdictional levels. Zoo staff indicate that zoos are uniquely suited to conservation because zoos have space, expertise, apolitical status, and the ability to connect with the public. Overall, the paper suggests that zoos can significantly contribute to species‐at‐risk protection and recovery in Canada and beyond.     

Identifying regional variability in Middle Stone Age bone technology: The case of Sibudu Cave

A few pieces of worked bone were previously reported from Sibudu, a site from KwaZulu-Natal in South Africa featuring a stratigraphic sequence with pre-Still Bay, Still Bay, Howiesons Poort, post-Howiesons Poort, late and final MSA cultural horizons. Here we describe an expanded collection of worked bones, including twenty-three pieces. Technological and use-wear analysis of these objects, and their comparison with experimental and ethnographic data, reveals that a number of specialised bone tool types (wedges, pièces esquillées, pressure flakers, smoothers, sequentially notched pieces), previously known only from the Upper Palaeolithic and more recent periods, were manufactured and used at least 30,000 years earlier at Sibudu Cave. These tools appear to be part of a local tradition because they are absent at contemporaneous or more recent southern African sites. Variability in Middle Stone Age material culture supports a scenario in which, beyond broad similarities in lithic technology, significant differences between regions, and trends of continuity at a local scale emerge in other aspects of the technical system, and in the symbolic domain. The archaeological record is revealing a complexity that prevents evaluation of the modern character of Middle Stone Age cultures in antinomic terms. We argue here that it is the detailed analysis of cultural variation that will inform us of the non-linear processes at work during this period, and contribute in the long run to explaining how and when crucial cultural innovations became established in human history.     

Middle Stone Age pièces esquillées from Sibudu Cave,South Africa: an initial micro-residue study

In this paper I present the results of a micro-residue study conducted on ten pièces esquillées (scaled pieces) from Sibudu Cave, South Africa. These artefacts are associated with the Howiesons Poort Industry (∼61.7 and ∼64.7 ka years ago at Sibudu), representing part of the later phase of the Middle Stone Age. Until now, it was unclear on what these pieces were used, and whether they were functional. Previous experimental use-wear work tentatively pointed towards bone processing. However, replication work on stone tool production technology suggests that pièces esquillées are merely the by/end-product of bipolar knapping. I used residue analysis on the Sibudu artefacts because this alternative method has the potential to identify if they were used, and if so, illuminate the specific materials the pieces were used on. Although the sample is small, all the pièces esquillées reveal a clear animal processing signal. There are some bone deposits on the utilised edges that may substantiate bone processing, or perhaps a bone hammer was used with them, but additional study, including Later Stone Age artefacts, is needed to assess the feasibility of these observations. It remains possible that the artefacts are core reduced pieces that were subsequently used as tools or simply knapped with a bone hammer.     

Panda politics

This article argues that China's agreement in 2012 to loan Canada two panda bears is emblematic of animals’ simultaneous material‐symbolic inclusion and exclusion in contemporary politics. Employing a material focus, this article draws a connection between the panda gift and the promise to which it is attached: a promise of material flows; of Chinese access to Canadian resources, especially; and controversially, tar sands oil. Common to geographical flows of both pandas and oil is a devaluation of nonhuman life. In one flow, two pandas cross the Pacific for a decade of captivity at the Toronto and Calgary Zoos, where visitors will pay to view the permanently visible pandas. In the other instance, oil will be shipped across the same ocean, oil whose production comes at great cost to wildlife, including caribou, birds, and fish, and whose spill at any point along its journey to China would devastate marine and terrestrial wildlife populations. Stark power imbalances between species are at the heart of both of these flows and their material consequences. This article argues that, in emphasizing what the pandas symbolize, the extent to which their own and others’ lives are materially affected is elided.     

The socioecology of fear: A critical geographical consideration of human-wolf-livestock conflict

Animal fear can be an important driver of ecological community structure: predators affect prey not only through predation, but also by inducing changes in behaviour and distribution—a phenomenon evocatively called the “ecology of fear.” The return of wolves to the western United States is a notable instance of such dynamics, yet plays out in a complex socioecological system where efforts to mitigate impacts on livestock rely on manipulating wolves' fear of people. Examining Washington state's efforts to affect wolf behaviour to reduce livestock predation, we argue that this approach to coexistence with wolves is predicated on relations of fear: people, livestock, and wolves can arguably share landscapes with minimal conflict, as long as wolves are adequately afraid. We introduce the “socioecology of fear” as an interdisciplinary framework for examining the interwoven social and ecological processes of human-wildlife conflict management. Beyond frequently voiced ideas about wolves' “innate” fear, we examine how fear is (re)produced through human-wolf interactions and deeply shaped by human social processes. We contribute to the critical physical geography project by integrating critical social analysis with ecological theory, conducted through collaborative interdisciplinary dialogue. Such integrative practice is essential for understanding the complex challenges of managing wildlife in the Anthropocene.     

周恩来论我国现代化建设的依靠力量

本文分析了周恩来关于我国现代化建设的依靠力量的论述 ,强调要正确处理中央与地方、汉族与少数民族、工农与知识分子的关系 ,以便更好地发挥这些方面的积极性 ,一起来进行现代化建设