The Structure,Genre, and Meaning of Psalm 129

Psalm 129 depicts the distress of the people in exile. The common understanding is that vv. 6-8 is a lament for the downfall of its present adversaries. This article proves that this is not the meaning of the second half of the Psalm. It contains no appeal to God for salvation or thanksgiving for an ameliorated situation. Verses 6-8 depict the transience of the peoples exilic existence. The psalmist likens the people to the roof-top grass that withers rapidly. The rooftop grass evokes the poverty and the landlessness of the people that compel them to utilize their rooftops to grow crops that yield so little that there is almost nothing to harvest. This situation stands in contrast to the divine blessing of the agriculture in the Land of Israel. The psalmist’s objective is to convey the harsh reality of the exile. He juxtaposes this situation against the much awaited future and against the abundant Divine blessing of the past.     

Promise and Blessing: Gen 12,1-3

ABSTRACT

Gen 12,1-3 is a text which plays an important part in the dis-cussion about the establishing of the modern state of Israel. The question is, whether this text defends this event in the 20th century’s history or if one should find the defence elsewhere. In order to find an answer to this question three classic German commentaries have been reread. The commentaries, written by Herman Gunkel (GHAT), Gerhard von Rad (ATD), and Claus Westermann (BKAT), are from different periods of the 20th century. The result is that the commentators find that the text is more interested in the blessing and the promise than in the history of the possession of the land of Canaan.     

折柳送别诗的民俗观照

“折柳”作为我国特有的送别习俗起源很早,因为“柳”在我国是“祝福”的象征,也是可以“驱鬼避邪”的“鬼怖木”;柳在中国古人心目中可以起到保护的作用,它既可以保护逝去的亲人的灵魂远行,同样保护活着的亲人路途平安。折柳送别的习俗植根于我国独特的传统文化,与我国古代人民的文化心理密切相关。