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1.
    
ABSTRACT

One of the challenges faced by medieval art historians is to recognise the diverse roles women played in matters of medieval art, while seeing also the impact of society on their artistic choices. By tracing how one work of art can open new critical insights into another, and how disparate objects and buildings – if thought through together – can illuminate our understanding of the Middle Ages overall, we can discern the multi-layered stages of the creative process. The term ‘makers of art’ is proposed as a shift away from the commonly used words – artist, patron, recipient – and the preconceived notions about the individuals who fulfilled those roles. The paper also lays out a framework – ‘the margin to act’ – for the investigation of the multi-levelled interactions of women with medieval art and, ultimately, the writing of history.  相似文献   
2.
王锐 《攀登》2007,26(6):30-32
党内监督是党自身存在和发展的内在动力。党的十六大以来,以胡锦涛同志为总书记的中央领导集体,根据形势需要在党的三代领导集体关于党内监督重要论述的基础上,发展了我们党关于党内监督的思想,即高度重视加强党内监督;为党内监督的规范化和制度化进行了有益的探索;初步建立了比较完整的党内监督体系。  相似文献   
3.
    
European colonialism sought to inscribe order and meaning on non-European landscapes through the process of place naming. Naming or renaming was fundamental to the extension of imperial control over physical and human environments. This article offers a brief overview of the ways critical place name studies has addressed these colonial practices. In particular, the paper examines the power relationships inherent in place naming, asks questions about authority and authenticity in place naming, highlights the importance of sound in the performance of place names, and explores decolonial mapping practices as an opportunity to challenge neocolonial cartographies. I suggest that critical place name studies has been insufficiently attentive to orthography and that addressing the spelling of place names more directly offers important ways to understand how power and authority intersected with authenticity and reproducibility in colonial naming practices. I conclude by identifying the potential benefits to geographers of prioritising decolonial research by collaborating with indigenous peoples and incorporating indigenous practices within research.  相似文献   
4.
    
ABSTRACT

This article examines the visual culture of the late medieval great residence from the perspective of the female gaze. In 1466, the widowed Alice Chaucer, duchess of Suffolk (c.1404–75), moved several items from her London and East Anglian houses to her principal residence at Ewelme, Oxfordshire. A unique set of inventories reveals that the move anticipated the birth and baptism of one of Alice’s grandchildren at that manor house. Focusing on the tapestries displayed in the main rooms of Alice’s residence, this article argues that the rituals surrounding the birth of Alice’s grandchild – and their occurrence within a female-headed household – provided a gendered viewing context, which both informed, and was informed by, their iconography. It considers how the mutually constitutive relationship between space, iconography and ritual would have authorised an event centred on female bodies, whilst also articulating Alice’s authority as household and family matriarch.  相似文献   
5.
董少潭 《攀登》2008,27(4):72-75
财务治理是公司治理结构中一个非常重要的组成部分。企业财务治理效率的高低,直接影响着公司治理的好坏以及企业的生存和可持续发展。针对现代企业财务治理的现状,优化股权结构、建立共同治理的财务决策机制、完善激励与约束机制以及强化监事会独立的监督权利,是完善现代企业财务治理措施的必然选择。  相似文献   
6.
村民自治条件下的民主监督问题探析   总被引:1,自引:0,他引:1  
罗菊芳 《攀登》2005,24(1):70-75
加强和完善村民自治中的民主监督制度,是我们党在新时期不断提高发展枉会主义民主政治能力的一项重要任务,是促进农村党风廉政建设、密切党群干群关系的有效途径,是进一步推进农村改革和发展、加快农村全面建设小康社会进程、全面加强党的执政能力建设的必然要求。近年来,全国农村各地在实行村民自治、加强民主监督方面已经做了大量工作,进行了多方面探索,取得了很大成绩。但就农村整体而言,现行村级民主监督的制度安排尚存在一些问题和缺陷。本在分析这些问题的基础上,提出了有针对性的治理措施和基本思路。  相似文献   
7.
陈玮  马学勤  何启林  马明忠  赵英 《攀登》2011,30(4):12-16
中国共产党在民族地区建党建政的理论与实践丰富和发展了马克思主义的理论宝库,主要体现在:坚持以马克思主义为指导,探寻符合民族地区实际的建党建政思路;高度重视建党与建政的紧密联系,以党的建设带动政权建设;创新民族地区政权模式,实行民族区域自治制度;培养选拔高素质民族干部,确保各族人民当家作主;确立民族工作的主题,致力于各民族实现科学发展;高举爱国主义旗帜,始终维护民族团结和国家统一。  相似文献   
8.
Gradual changes in the way historians select, interpret, and represent aspects of the past are related to equally or perhaps more gradual changes in museum practice. Edited collections on this subject reflect the state of both disciplines and offer an opportunity to evaluate trends, assess progress, and forecast the future. The collection examined in this review essay focuses on the idea of sharing historical authority: How far have we come? What methods have been used? What is the value of collaborative effort? Have technological developments, including digital media and the “participatory Web,” really enabled more inclusive participation? The analysis of the collection includes specific attention to the text itself as an exhibitionary object and emphasizes the effects of its unusual design elements, deictic signals, and heterogeneous genres—particularly the case studies and “thought pieces” that form a significant part of the collection. Other focal points include: the interrogative mood of the text and its call for active reading; explicit historical, social, and disciplinary contexts; and precursor texts that have addressed similar subject matter.  相似文献   
9.
《Political Theology》2013,14(6):699-720
Abstract

This paper proposes an analysis of The Responsibility to Protect that is rooted in the Christian realism of Reinhold Niebuhr. R2P rests on three central claims: sovereignty ought to be understood in terms of responsibility rather than control, the just cause criterion for war should include humanitarian protection, and rightful authority ought to be relocated to multilateral institutions. In turn, Niebuhr’s Christian realism proposes a dialectic of responsibility and humility that shapes our understanding of justice and coercion. While examining R2P through a Niebuhrian lens shows some compatibility between the two moral frameworks, it also reveals the insufficient understanding of humility with respect to human motivations and limitations that underlies R2P’s criteria.  相似文献   
10.
《Political Theology》2013,14(3):418-443
Abstract

This essay revolves around an analysis of a polemical exchange between two highly prominent Indian Muslim thinkers in Delhi, Shah Isma'il Shahid (d. 1831) and Fazl-i Haqq Khayrabadi (d. 1862), over the limits of the capacity of Prophet Muhammad to intercede (shafa'at) on behalf of sinners on the day of judgment. While focusing on this polemical moment, it explores the question of how this ostensibly theological debate on the limits of prophetic intercession connected to a much broader political debate surrounding the sociology of sovereignty under conditions of political change and transition. It argues that the opposing arguments on the limits of prophetic authority made centrally visible in this debate were intimately connected to larger questions surrounding the normative status of social hierarchies, distinctions and monarchical modes of being in early nineteenth-century India.  相似文献   
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