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1.
A 19th‐century dog burial uncovered from a historical homelot in Toronto, Canada, provided a unique opportunity to reconstruct the individual's osteobiography. Of particular interest are the dog's very large size and a suite of skeletal pathologies. Recovery of a nearly complete skeleton combined with the use of X‐rays and micro‐computed tomography (micro‐CT) allowed for a discriminating differential diagnoses. Stable isotope analyses were applied to investigate questions of diet. Results reveal an individual who suffered greatly from disease towards the end of his life and hint at its owners attitudes towards dogs. The interdisciplinary approach applied to this case study highlights the potential information obtainable from pet burials. We argue that better analyses and reporting of pet burials will help address research questions targeting broader themes related to human–animal relationships. Copyright © 2015 John Wiley & Sons, Ltd.  相似文献   
2.
Guided by the Yolŋu songspiral of Guwak, in this collaboratively written paper we argue that the extension of earth-based colonization into space disrupts and colonises the plural lifeworlds of many Indigenous people who have ongoing connections with and beyond the sky. Listening to Guwak, we speak back to promoters of space colonization who frame their projects as harmless according to four core understandings. First, they assume that there are no people or other beings Indigenous to what they think of as ‘outer space’, and that none of the Indigenous people or beings who also live on earth have travelled to or inhabited this space. Second, they assume that space is dead or non-sentient in itself, and that it is incapable of fostering life. Third, they understand that space is cleanly separated from earth, meaning that what happens in space has no effect on earth, or vice versa. Fourth, because of these three assumptions, they do not identify any ethical objections to occupying and exploiting space.We follow Guwak as she undermines each of these assumptions, by moving through and as Sky Country. These learnings emphasize the presence and role of Law, order and negotiation in Sky Country; the active, animate, agential presence of beings in Sky Country; the connectivity and co-becoming-ness of earth and sky; and the ethical obligations to attend to and care for and as Sky Country. We contend that the argument applies to many worlds that intimately connect with, extend into (or beyond) what Western sciences call ‘outer space’. Indeed, we hope that in sharing Guwak we encourage broader conversations about Sky Country and its relations with other Indigenous worlds.  相似文献   
3.
Sexual citizenship in ‘the New Tasmania’   总被引:1,自引:1,他引:0  
The state of Tasmania, the smallest in the Commonwealth of Australia, has recently reformed its law relating to relationships by amending over 100 pieces of legislation to include a range of relationships, including lesbian and gay partnerships, among those given recognition and legal entitlement. This government-sponsored legislation is represented as central to the program of economic revival, social reform and branding described as ‘the New Tasmania’. This article locates the relationship reform in this discourse of Tasmania's newness and in the context of neo-liberal approaches to globalisation. It argues that sexual citizenship takes a multitude of forms and its value, like the value of relationship reform legislation, cannot be easily determined. Indeed, it asks whether sexual citizenship as a form of belonging can ever be disentangled from the various contexts where it is performed. It concludes by privileging the desires and performances of sexual citizenship over the constitution of sexual citizenship in rights or recognition.  相似文献   
4.
Children's and young people's access to and use of digital technologies have received increasing attention in recent years. While influential UK media commentators have often focused on associated risks, researchers have taken a less exclusively problem-focused approach. Children and young people's use of, for example, social media and computer games to extend the spaces available to them in which to maintain relationships, to experiment with social identities, and to engage in an ‘economy of dignity’, however fragile, have all been highlighted. This paper builds on this work to further consider the role of such resources, accessed primarily through computers and mobile phones, as means of caring for oneself or ‘self-care’. It draws on a qualitative study which employed visual and audial methods to explore the sense of belonging (or not) of young people who have been ‘looked after’ by others than their biological parents, often in less affluent circumstances.  相似文献   
5.
中国家庭史     
Conjugal relationship has a predominant role in ancient Chinese familial life. Yet most researches on conjugal relationship have tended to focus on the arrangement of marriage, disregarding marital life after wedding. It is the general impression that matrimonial relation follows the ethics of Confucian doctrine of “the husband as principle of the wife,” or relevant code of laws like “Seven Outs,” edited according to these principles. There are three factors that contribute to marital relationship in the Tang Dynasty: ideology, ethics, and written laws. Although written laws are influenced by Confucian ideology, and hence following Confucian system of manners, on the practical level, ordinance still appears as the most reliable source to analyze familial relationships. People in the Tang Dynasty stress family status when they marry wives, yet when marrying concubines, versatility is of interest. Whereas records in official history documents and epitaphs are not entirely accountable, the complicated relationships between husband and wife, husband and concubine, and that between wife and concubine need to be further illustrated. Translated by Lai Yipeng from Qinghua Daxue Xuebao 清华大学学报 (Journal of Tsinghua University), 2008, (1): 46–62  相似文献   
6.
Abstract: Indigenous activists and anarchist Settler people are articulating common ground in opposition to imperialism and colonialism. However, many anarchists have faced difficulties in Indigenous solidarity work through unintentional (often unwitting) transgressions and appropriations. Through the introduction of settler colonialism as a complicating power dynamic, we observe that anarchists bring unconscious spatial perceptions into their solidarity work. Further, Indigenous activists often perceive anarchists as Settler people first and foremost, which carries another set of spatial implications. We examine a number of examples of anarchist and Indigenous activism, at times empowering and at times conflictual, in order to reveal some general trends. Through an intensive synthesis of Indigenous peoples’ theories and articulations of place‐based relationships, we suggest that deeper understandings of these relationships can be of great importance in approaching solidarity work in place and with respect.  相似文献   
7.
Adult discourses often represent relationships between children and animals as beneficial for children's psycho-social development or as reflecting a ‘natural’ connection between children and animals. In contrast, this paper draws on recent work in sociology and geography where human–animal relationships are seen as socially situated and where conventional constructions of the human–animal boundary are questioned. Focussing on children's own perspectives on their connections with animals, it is argued that these relationships can also be understood within the social and relational context of children's lives. It is argued that this ‘relational’ orientation to children's relationships with animals might significantly enhance our understanding of children's lives and also open up ways of thinking about the place of animals in children's (and adults') social lives.  相似文献   
8.
The duration of strong ground shaking during earthquakes can play an important role in the response of foundation materials and structures, particularly when strength or stiffness degradation is encountered. A thorough seismic hazard assessment should therefore include an estimation of the expected duration of strong motion, which first requires criteria to define the part of an accelerogram considered to represent the duration of strong ground motion. Some 30 different definitions of strong motion duration are reviewed and classified into generic groups. Problems that arise with the use of these definitions for duration are highlighted. A new definition of duration is presented using a previously unexplored option which identifies the part of the record where the main energy is contained and constrains this strong shaking phase by absolute criteria. This new definition is shown to give consistently meaningful durations for strong earthquake accelerograms from an engineering viewpoint. The correlations between the new definition of duration and magnitude, soil conditions and distance are explored as a first step towards the development of predictive equations.  相似文献   
9.
ABSTRACT

Management of fluvial flood risk in the UK is undergoing a paradigm shift, with a change in emphasis from solely working with structural defences to considering catchment-based measures which attenuate flood runoff. Natural Flood Management (NFM) is promoted as a method that can reduce flood risk through the alteration, restoration or use of landscape features. Here we highlight the potential to manage runoff locally in the rural landscape using NFM by targeting flow pathways and utilising floodplains and riparian zones. Using two case study examples from the UK, we show that by accumulating dispersed small-scale storage in small catchment areas (<10 km2) can assist in attenuating flood runoff. However, there is currently a lack of evidence of measure effectiveness at larger catchment scales and for managing extreme flood events. Nevertheless, there is a strong evidence base to suggest many of these measures deliver a range of different ecosystem services if installed in the correct location in the landscape.  相似文献   
10.
Changes in resource use over time can provide insight into technological choice and the extent of long-term stability in cultural practices. In this paper we re-evaluate the evidence for a marked demographic shift at the inception of the Early Iron Age at Troy by applying a robust macroscale analysis of changing ceramic resource use over the Late Bronze and Iron Age. We use a combination of new and legacy analytical datasets (NAA and XRF), from excavated ceramics, to evaluate the potential compositional range of local resources (based on comparisons with sediments from within a 10 km site radius). Results show a clear distinction between sediment-defined local and non-local ceramic compositional groups. Two discrete local ceramic resources have been previously identified and we confirm a third local resource for a major class of EIA handmade wares and cooking pots. This third source appears to derive from a residual resource on the Troy peninsula (rather than adjacent alluvial valleys). The presence of a group of large and heavy pithoi among the non-local groups raises questions about their regional or maritime origin.  相似文献   
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