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近代中国邮政空间主要是以民信局、国营邮政、侨批等多种企业实体构成。清朝邮政成立后即开始蚕食小额民间资本支持下的民信局经营空间,而基于对1936年《中华民国邮政舆图》的数字化工作发现,历经40余年经营,国营邮政基本整合了全国范围内的邮政空间,也基本完成了本领域的“国进民退”。在此过程中,国营邮政审慎模仿民信局的经营方式,使用多种创新经营策略,除了在大中城市内部和城市之间构建了便捷快速的邮政网络空间,更借助邮政代办的方式以极低的成本将营业网络“下沉”到铁路和公路无法覆盖的农村地区,较好地与传统农村“定期市”网络完成耦合,基本达到了通商处必通邮的效果。国营邮政点和邮路集聚所形成的“邮政聚集区”也成为一种显著的近代化外在空间表征,同时成为界定所谓“核心—边缘”结构的系统可信、定量可验证的空间指标。 相似文献
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韩建立 《古籍整理研究学刊》2006,(5):17-20
本文对《艺文类聚》208条参见条目进行了梳理,说明了参见法的呈现方式,分析了主条目和参见条目的对应关系。 相似文献
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Mario Cams 《Imago Mundi: The International Journal for the History of Cartography》2017,69(2):188-201
In the literature, the ‘Overview Maps of Imperial Territories’ or Huangyu quanlan tu 皇輿全覽圖, is mostly referred to as ‘the Jesuit atlas of China’. The reason is that this early eighteenth-century atlas of all Qing China’s territories plus Korea and Tibet is assumed to have resulted from European missionaries importing European cartographic practices. In this essay, I argue that this view is outdated and can no longer be sustained. By revisiting the background of the missionaries’ involvement in cartographic exchanges between Asia and Europe, the techniques used for surveying Qing territories and the production of the resulting atlases, I show that the mapping project behind the ‘Overview Maps of Imperial Territories’ is best understood as a creative answer to the unique needs of Qing frontier management and imperial control, made possible by the integration, in mensurational and in representational terms, of European and East Asian cartographic practices. 相似文献
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Mario Cams 《Frontiers of History in China》2014,9(4):489-505
At the turn of the 18th century, the Kangxi emperor initiated a large project to map the vast territories of the Qing. The land surveys that ensued were executed by teams of Qing officials and European missionaries, most of them French Jesuits first sent to China in 1685 and actively supported by the French crown. Early 18th century Jesuit publications foster a much-heralded claim that these missionary-mapmakers drew on their status of imperial envoys during the surveys to locally advance the position of the Catholic church. This article strives to explore the format/on of such local networks by these missionaries as they passed through the cities and towns of the Chinese provinces. On the basis of archival material, details emerge of contacts with local Qing administrators and Chinese Christians, and of attempts to purchase and recover local churches. This is then discussed against the background of the Rites Controversy, in an attempt to evaluate how such local networks relate to the rivalry between missionaries of different orders. The article emphasizes that there was (and perhaps is) no such thing as "pure science" by underscoring that important technical achievements such as the Qing mapping project are often shaped by complex networks and historical contingencies. 相似文献
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David I. Bower 《Imago Mundi: The International Journal for the History of Cartography》2013,65(2):180-200
ABSTRACT From measurements of the graticules on Saxton's two general maps of England and Wales—the atlas map Anglia and the wall map Britannia—together with other evidence, it is argued that neither map was drawn according to any specific projection, but that both were effectively produced as ‘flat-earth’ maps with the graticules superimposed afterwards. Digital versions of Saxton's maps and of a modern map, the 1:1 million Ordnance Survey transport map, are used in a number of comparisons by means of the computer program MapAnalyst. These comparisons allow the scales of the two Saxton maps to be determined. They also show that the maps are of almost the same accuracy in terms of the positioning of settlements, typically within about 4.6 kilometres, in spite of a difference in scale of a factor of about 3.6. This fact and the direct comparison of the two Saxton maps in MapAnalyst show that they are basically the same map, and it is concluded that a version of the wall map was the first to be drawn and that Anglia is a reduced copy prepared for the atlas. The lengths of Saxton's miles as used on the two maps are calculated and compared with other determinations. The relationship between the two general maps and the county maps is briefly considered, and it is provisionally concluded that the relationship is a close one. 相似文献
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Z. Bai I. Anteri E. kori K. Vilovi . Anelinovi 《International Journal of Osteoarchaeology》2014,24(4):540-542
During the anthropological analysis of skeletal material dated in the 16th–19th century from St Katarina monastery in Split, a female skull with occipitalization of atlas has been found. Anterior part of atlas and foramen magnum were fused, with numerous perforations on auricular surface of atlas. As the age at death was estimated at more than 70 years, it is most likely that this woman had progressive course of illness. Copyright © 2012 John Wiley & Sons, Ltd. 相似文献
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Julie McDougall-Waters 《Imago Mundi: The International Journal for the History of Cartography》2013,65(1):82-94
AbstractThe focus in this article is on school atlases produced in Britain in the late-nineteenth and early-twentieth centuries and on what is revealed, both in their pages and in the processes behind their compilation, about the people who were producing and using such map books. The Bartholomew Archive, in Edinburgh, has proved to be an exceptionally rich source of hitherto unexamined data on the business and personal activities of one of the leading producers of school atlases, the local firm of John Bartholomew and Son, which was active in map making and publishing between 1880 and 1987. The sociology and pattern of communication of publishing, explored by book historians and historians of science, geography and cartography in other contexts, are here considered in relation to the atlases that were produced in Britain for schools in the United Kingdom and in other parts of the Empire in the period 1880–1930. Particular attention is paid to the efforts of mapmakers, publishers, geographers and other professionals to ensure the relevance of the maps selected in school atlases for specific audiences, to guarantee the credibility of the information communicated through these atlases, and to negotiate questions of authorship. 相似文献
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AbstractBy 1735, Jean-Baptiste Bourguignon d’Anville had produced forty-one maps of the Qing Empire, or China, a process significantly more complex than scholars have hitherto appreciated. A close study of d’Anville’s maps and their originals has revealed their relationship with the different versions of a Chinese atlas, the first of which was completed early in 1718, the outcome of nearly a decade of collaborative surveying between officials of the Qing Empire and European missionaries. The precise origins of some of the maps are identified for the first time, and the network behind the remarkable intercontinental exchange of cartographical material that allowed d’Anville to produce his China maps is also discussed, thereby illustrating the central role of the French Jesuits, as well as the connection with St Petersburg. 相似文献