Anxiety and injustice: the anatomy of contemporary English nationalism*

ABSTRACT. An explicit and politically mobilised English nationalism has been remarkable because of its absence from deliberation on constitutional change in the United Kingdom. In short, it remains a mood and not a movement. This article explores the mood and explains why that mood has not become, as yet, a movement. It examines three related aspects of the English nationalist mood. First, it considers anxieties about the condition of contemporary England which can be found in the work of intellectuals and artists. Second, it identifies the sense of injustice which animates the lobby group the Campaign for an English Parliament. Finally, it looks at how mainstream party politics responds to these national anxieties and that sense of national injustice.     

Shattered Minds: Madmen on the Railways, 1860–80

Scholars have long pointed to stories of death and disaster on the railways as proof of profound Victorian anxieties about technology. And yet the traumatic crash was not the only anxiety revealed by sensational railway stories. In the 1860s, a surprising number of newspaper accounts emerged telling tales of ordinary men losing their minds on the railways. These stories were told and retold across the periodical press, exaggerating both the extent of the problem and the severity of the danger for the everyday traveller. Analysing a broad range of press accounts and government policy, this article traces a moral panic in the making. These stories reveal a great concern about the seeming fragility of the male mind when exposed to the modern, industrial world. As this article demonstrates, fears of madness were not limited to Lunacy Commissioners and alienists; they were in fact a staple of popular culture. If a railway journey was all it took to drive a seemingly sane man to madness, what did that say about the health of British manhood?     

Announcing Swine Flu and the Interpretation of Pandemic Anxiety

This paper discusses the ways in which 2009 novel swine‐origin influenza A (H1N1) was announced and resonated with current pandemic anxieties. In particular, the US Centers for Disease Control and Prevention (CDC) are used as a lens through which recent pandemic anxieties can be analysed and understood. This entails a closer look at the securitisation of public health and the challenges and struggles this may have caused within public health agencies. In that light, CDC' formal entanglement with global health security and its announcement of the H1N1 pandemic are interpreted, followed by an ethnographically informed focus on various people who were engaged in the H1N1 emergency response and their practices and practical struggles in the face of pandemic anxiety.     

The salon as clinic: problematising,treating, and caring for skin

In this paper I draw upon Foucault's concept of the clinic, as well as his later work on the ‘care of the self’, in a consideration of the problems that are diagnosed, and the treatments that take place, within the beauty salon. As biotechnology descends to the sub-molecular level, so those spaces that are linked to the laboratory through the diffusion of knowledges, practices and material products—such as the salon—are also reworked. Traditionally the locus for an array of experts in both body and mind who instruct (mostly) women on how to care for the self, salons use a series of ‘cutting edge’ treatments to pamper and groom the body, correcting as it does so various problem areas such as the skin. I argue, using interview material from salon managers and employees, for the beauty salon as a key site wherein health and medical knowledge is disseminated, and the clinical gaze is brought to bear.     

Narratives of emotion and anxiety in medical tourism: on State of the Heart and Larry's Kidney

This paper explores the emotional geographies of State of the Heart and Larry's Kidney—two nonfiction narratives about medical tourism wherein American patients and their caregiver companions travel abroad for life-saving surgeries. The paper has two main goals: first, to illustrate the importance of emotional geographies in medical tourists' lived experiences of travel and tourism, as well as the giving and receiving of transnational health care and second, to generate empirical, theoretical, and methodological discussions between geographical, travel, tourism, and health studies on the relevance of emotional geographies. Medical tourists' experiences of travel and health care have been usually examined as spatially distinct rather than as entwined phenomena. We address the above goals by discussing how the narratives of traveling thousands of miles to a radically different socio-cultural milieu in order to receive essential medical care produce two interrelated emotional geographies: first, they demonstrate the existence of ‘emotional amplification’ (increase in the intensity of emotions) and ‘emotional extensivity’ (increase in the range of emotions) and second, they show how anxiety is underpinned by proximity to Otherness, uncertain boundaries, and isolated decision making. We conclude by briefly addressing how our examination of these narratives can be usefully expanded.     

Youth geographies of urban estrangement in the Canadian city: risk management,race relations and the ‘sacrificial stranger’

This paper explores the impact of urban social divisions and changing race relations on the experiences of disadvantaged youth living on the periphery of two Canadian cities: Vancouver and Toronto. We analyze a cross-national subsample of 60 disadvantaged youths’ perceptions of urban social conflict and changing race relations in their city and school. We raise the larger question of how and why economically disadvantaged young people might embody particular understandings of safety, race, the other and security in different spatial registers of the city. We utilize an ethnographic methodology drawing from diverse but interrelated fields: border studies, the phenomenology of estrangement and a materialist version of critical race studies [(Ahmed, S. 1999. “Home and Away Narratives of Migration and Strangeness.” International Journal of Cultural Studies 2 (3): 329–347, Ahmed, S. 2010. The Promise of Happiness. Durham, NC: Duke University Press, Ahmed, S. 2013. The Cultural Politics of Emotion. London: Routledge; Kearney, R., and V. E. Taylor. 2005. “A Conversation with Richard Kearney.” Journal for Cultural and Religious Theory 6 (2): 17–26)].     

后殖民时代的身份焦虑与本土形构——台湾经验与潘雨桐的南洋叙述

论文对马华作家潘雨桐的个人经历和文学创作之间的联系和影响做了分析研究。认为台湾经验之于潘雨桐的创作有其重要性。在某种意义上说,它既是其世界华人背景的底色,又是中国性的文化落脚点之一,同时又反衬出南洋层次的呈现。潘雨桐的南洋叙述中,身份焦虑一直如影相随,或通过与他者的遭遇加以比照,或通过归返来加以确认。而在别具一格的东马再现中,潘雨桐借助现实、自然、传说和神话的浑融呈现出一个相对震撼的雨林/大河叙事图景,对后殖民本土进行了深入反思。     

Children's and parents' perspectives on risks and safety in three Belgrade neighbourhoods

The article examines children's and parents' perspectives on risks and safety in the neighbourhood in the context of Serbian society undergoing turbulent transformation. The evidence for the analysis comes from a small-scale survey with parents and 13–14-year-old schoolchildren and eight group interviews with the children in three Belgrade urban settings. The data show that the main difference between children's and parents' perspective is situated along the axis general risks in broader society vs. particular knowledge of risks and coping strategies embedded in the neighbourhoods. Such difference is related to different social positions of adults and children but is also significantly marked by specific social context. Bearing in mind recent brutalisation of Serbian society, risk anxiety in general is lower than might be expected. Due to weak institutions parents still rely considerably on social safety nets within the neighbourhoods. Their practices are generally more instructive than restrictive, thus implicitly supporting the practices through which children exercise significant agency in using places. Different spatial characteristics of the studied neighbourhoods emerged as an important contextual variable in both children's and parents' perspective on risks. The under-urbanised suburban locations are perceived as more risky, contrary to experience in the West.     

The fear of downward social mobility in late medieval England

ABSTRACT

Studies of medieval social mobility have tended to focus upon the success of socially ambitious, generally male, careerists. Alongside this tendency to use social mobility as a synonym for upward mobility has been a tradition of assigning the most agency in creating economic change to ambitious entrepreneurs. This article redresses these imbalances by exploring status anxiety and the fear of downward mobility in late medieval England. Using the surviving letter collections of the fifteenth century together with medieval literature, this article explores not only the importance of gender and the life cycle in shaping these fears but also the subtle distinctions between status anxiety, which often accompanied positions of authority, and a fear of imminent social decline, generally precipitated by financial difficulties. Through a reconsideration of demesne lessees and fraternities and guilds, it also shows how such anxieties and fears could affect both rural and urban economic developments.