The Domestic Camelids (Cetartiodactyla: Camelidae) from the Middle Formative Cemetery of Topater 1 (Atacama Desert,Northern Chile): Osteometric and Palaeopathological Evidence of Cargo Animals

The Middle Formative Cemetery of Topater 1 (ca. 500 bc –100 ad ), located in the oasis of Calama, Northern Chile, presents an unusually diverse array and quantity of funerary offerings, distributed among the graves of more than 200 individuals. Among the offerings are the remains of several mummified camelids and camelid skeletal elements, primarily distal extremities and artefacts made from the bones of these animals. Taking only the first skeletonised anterior and posterior phalanges of Topater 1 camelids, we conducted univariate and multivariate osteometric analyses in order to assign the sample to the appropriate taxonomic groups. At the same time, we described all osteopathologies registered for the extremities in the collection. Of the 45 phalanges measured, 30 were of similar or greater size than contemporary reference llamas. Fourteen of the 164 samples of bone extremities presented pathologies, most of them first phalanges. These abnormalities included different degrees of exostosis and, less commonly, eburnation and lipping. Considering both lines of evidence, we conclude that the llamas sacrificed at the Topater 1 cemetery correspond to, at least, two very large and robust cargo llama morphotypes. When living, these animals would have transported goods as part of the intense exchange activity that was taking place during this period in the region extending from the Pacific coast to Northwest Argentina and perhaps even beyond. Copyright © 2012 John Wiley & Sons, Ltd.     

Archaeozoological research on vertebrates in Central Europe with special reference to the medieval period

This paper is the outcome of a lecture held at the Institute of Archaeology, University College London. It provides a summary in English of the archaeozoological research work which has been carried out in Central Europe during the last 30 years, with special reference to material from medieval times. It is shown that a thorough zoological analysis of bones from excavations provides much information for historical interpretation. Not only was the ratio of wild and domestic animals or of the different species of interest, but also the age and sex structure of the population by taking the function of the site into consideration. Some observations on animal teeth gave indications of distinctive handicrafts. Cut marks on cervical vertebrae of horse skeletons found as grave goods from early medieval times were considered in connection with beliefs and juridical conceptions of that time.     

The story of Comanche: horsepower,heroism and the conquest of the American West

Marked by the Census Bureau’s closure of the frontier; the symbolic end of American Indian resistance at Wounded Knee and powerful articulations on the ‘winning of the West’ from Frederick Jackson Turner and Buffalo Bill Cody, the early 1890s was a critical moment in the history of the American West. It also saw the death of one of the region’s most famous cavalry horses, Comanche, who succumbed to colic in 1891 aged twenty-nine. Famously billed as ‘the only living thing to survive the Battle of the Little Bighorn’, this article uses Comanche as a locus around which to examine the history of warhorses in the military culture of the American West, and, more broadly, to point towards a growing scholarship on war and the environment that emphasises the usefulness of such themes as spatiality and inter-species exchange in embellishing our understanding of the experience, impact and cultural memory of war. Not only does Comanche’s lifespan (c.1862–1891) usefully coincide with the federal government’s final conquest of the West but his equine biography serves as valuable testament to the use of horses in the US military as both practical and symbolic agents of American expansionism.     

Evidence of hawking (falconry) from bird and mammal bones

This paper deals with the archaeozoological and archaeological evidence for hawking, or falconry. The methods and history of hawking in Europe are described, after which five types of evidence for hawking are discussed. These are illustrated with material from the Slavonic stronghold of Oldenburg in Ostholstein, in the north of Germany, dated to AD 750–1150. © 1997 John Wiley & Sons, Ltd.     

Holy cow!: the miraculous cures of animals in late medieval England1

Interactions between saints and animals have been the focus of modern scholarship, yet an important aspect has been neglected, namely that of the saint as healer of animals, when a third party has requested help on behalf of the animal. This article therefore examines, through examples drawn from saints' Vitae and other sources, the types of animals for which saintly intervention was sought, the ailments from which they suffered, and the form which their cure took, in order to understand why medieval people turned to the saints when their animals were ill. An examination of this relationship between saint and animal will not only elucidate the role of saint as thaumaturge, but will also shed light on the veterinary aspect of animal welfare.     

清代塞外围场格局与动物资源盛衰

清代的塞外围场,建于山深林茂之区,有丰富的动植物资源,地域相连,功能各异,政治军事地位十分重要。清皇室决定着围场资源的利用方式和占有形式,康乾时期不间断的军事演练式的行围对围场动物资源衰减有重要影响,嘉道停围后,骑射演武的军事功能荡然无存,但动物资源衰减依旧势不可遏。塞外围场分布格局、资源存在结构及分配形式改变,围场体系完结。     

Cougar figures,gender, and the performances of predation

This article considers how nonhuman animals are enrolled in the construction of gendered identities. Specifically, I interrogate two gendered figures with which I was repeatedly confronted over the course of researching cougar–human relationships on Vancouver Island, home to what is estimated to be North America's densest population of cougars. The first figure, Cougar Annie, was a woman ‘settler’ on western Vancouver Island, reputed to have killed over 100 cougars in her lifetime and now celebrated as a strong, independent female. The second figure is a contemporary trope, an older woman who expresses interest in younger men, known in slang speech as a ‘cougar’. Both figures are intimately bound to a third figure, the animal cougar, Puma concolor, whose material–semiotic relationship to humans both performs and is performed by ‘cougars’ and Cougar Annie. Haraway's conception of figures as embodied and performative mappings of power is central to this article's discussion, which lies at the intersection of animal studies, more-than-human geographies, posthumanism, and feminist science studies. Methodologically, I draw on interviews and archival research to trace the historical and contemporary specificities of these two figures – Cougar Annie and ‘cougars’ – revealing how they are informed by, and simultaneously produce, uphold, and perform, gendered understandings of the relationship between humans and cougars, predator and prey, humans and animals, and culture and nature.     

‘A dog who I know quite well’: everyday relationships between children and animals

Adult discourses often represent relationships between children and animals as beneficial for children's psycho-social development or as reflecting a ‘natural’ connection between children and animals. In contrast, this paper draws on recent work in sociology and geography where human–animal relationships are seen as socially situated and where conventional constructions of the human–animal boundary are questioned. Focussing on children's own perspectives on their connections with animals, it is argued that these relationships can also be understood within the social and relational context of children's lives. It is argued that this ‘relational’ orientation to children's relationships with animals might significantly enhance our understanding of children's lives and also open up ways of thinking about the place of animals in children's (and adults') social lives.     

Descartes and the pineal gland in animals: A frequent misinterpretation

Abstract

Rene Descartes presented a number of reasons for his choice of the pineal gland as a logical place for the soul to interact with the physical machinery of the body. It is often stated that one of his reasons was that be believed animals do not have pineal glands, whereas humans alone possess a soul and this small structure. This is a misinterpretation of Descartes. The philosopher knew that barnyard and other animals possess pineal glands, having seen this with his own eyes. His point was that the pineal is unique in humans only because of a special function — acting as the seat for the rational soul.