Exploring stakeholder groups through a testimony analysis on the Hawaiian aquarium trade

ABSTRACT

A remote archipelago, Hawai'i, offers a plethora of sought after coastal and marine tourism experiences. The same unique marine fauna that draws tourists also makes Hawai'i a major player in the international ornamental aquarium trade. For many residents of Hawai'i, the marine realm is part of their island home and interactions with tourists and tourism activities are a part of everyday life. For many residents, the ocean is an important resource and for some a staple source of livelihood, be it through tourism, fisheries, or the aquarium trade. This variance between extractive and non-extractive marine resource use creates conflicts between stakeholder groups in Hawai'i. This study thematically analyzes public testimony records, which included 1652 individual testimonies, from proposed legislation aimed to establish ‘an aquatic life conservation program in the Division of Aquatic Resources to implement conservation measures, including limited entry areas and certification requirements, to regulate the collection of fish and other aquatic life for aquarium purposes. Public opinions evident in individual testimonies are representative of the disagreement in the literature regarding the stability and health of reef fishes populations in Hawai'i and broader resource-user conflicts. This study aims to better describe the user conflict between stakeholder groups in the marine resources of Hawai'i by exposing themes concerning change in natural environments.     

TO CATCH THE ECHO: RETHINKING ACTS OF WITNESSING TO THE SHOAH

In light of recent revelations about global ignorance and disbelief regarding the Holocaust, first‐hand testimonies acquire fresh significance. Two disparate books frame this discussion of how writings by survivors serve to deepen our understanding of the Shoah. Otto Dov Kulka's memoir, Landscapes of the Metropolis of Death, is a carefully crafted account by a professional historian who survived as a child in Auschwitz. Thomas Trezise's work, Witnessing Witnessing, is an analytical inquiry into the literary and epistemic issues that frame different genres of testimony ranging from video to poetry. Kulka's slender account is situated in the context of other works by survivors, including Saul Friedländer's When Memory Comes, Charlotte Delbo's Auschwitz and After, and a more recent work by Joseph Polak, After the Holocaust the Bells Still Ring. The emphasis in this discussion is upon the challenges that survivors face in articulating horror, especially to readers in the twenty‐first century. Trezise's more voluminous work is based upon the literary and philosophical theories of Adorno, Levinas, and Freud, among others. The question raised in this essay focuses upon which of these narrative strategies might work better to convey the complex meanings of the Shoah after the generation of survivors has departed from the historical scene. In the end, the halting words of those who went through the death camps is all we have to counter the ignorance and disbelief spreading around the world. Kulka's book, combining memories, dreams, and art works, fosters an imaginative encounter with inconceivable historical realities. Trezise's theoretical engagement with indexicality and with the phatic function of language helps us to understand the impact of testimonies within the scholarly literature. It does not, however, point a clear path toward conveying the importance of the Holocaust to the public at large. For this purpose, we need books such as Kulka's that enable the generation after the Holocaust to listen to silences embedded in survivor narratives. These silences must be carried forward in time, along with the ethical mandate not to forget the atrocities of the Shoah. If we can embrace this mission, we may be able to diminish the reign of hate running amuck today.     

Trace,incident, and testimony: The story of Amano Kozo,lieutenant of the 33rd regiment of the 16th division of Japan’s China expeditionary army

ABSTRACT

Instead of writing on the grand narrative of the Nanjing Massacre, this article studies a much smaller and lesser known event, or the incident of Amano Kozo, a lieutenant in Japan’s China Expeditionary Army, who (or his soldiers) slapped John Allison, an American consul. It ignited a serious diplomatic dispute between the United States and Japan and led to Kozo’s own indictment by a Japanese military trial. The author analyzes the circumstances surrounding the incident, using the Japanese trial records and telegrams from the American side. He discusses the problematic testimonies from Japanese war veterans made half a century later and concludes that it is impossible to understand the details of history by simply bringing known facts into causal relationships; rather, combing through the traces left behind from the incident and analyzing their semantic meaning may well be a better way to deepen our understanding of history.     

At peace in the corn: Maya narratives and the dynamics of fieldwork in Guatemala

Between 1961 and 1996 civil war in Guatemala claimed the lives of an estimated 200,000 people, over 80% of whom (according to a United Nations Truth Commission) were Maya Indians. The experience of one Maya family, whose story is narrated, raises questions pertaining to continued insecurity, lack of justice, and uninvestigated crimes, the combined effects of which still haunt and charge community life throughout the countryside. Telling about the experience of one family also raises issues concerning the vicissitudes of representation and how fieldwork can, on occasion, yield unanticipated but rewarding returns.     

Franciscan inquisition and mendicant rivalry in mid-thirteenth-century Marseille

Although Dominicans are more widely studied as the work force behind medieval inquisitions, Franciscan friars began to act as inquisitors of heretical depravity within Provence and elsewhere by the mid-thirteenth century. In this article, the testimony of a Marseille priest, Master Durand, found in the Archives Départementales de Vaucluse Cordeliers d'Avignon 24 H 3, reveals much about the period of political intrigue within the commune of Marseille when the order of Friars Minor first assumed control of the inquisition within the county of Provence. The testimony exposes the tensions between members of the Dominican convent at Marseille and the Franciscan inquisitors as the Franciscans sought to establish themselves as heresy inquisitors in the region and as both mendicant orders sought to retain the approval of the count of Provence, Charles I of Anjou.     

Memory Mapping: Affect,Place, and Testimony in El Lugar Más Pequeño (2011)

This article examines the Salvadoran documentary El Lugar Más Pequeño (The Tiniest Place, 2011) and argues that the film gives new insight into the complicated spaces and practices of memory post-transition and post-conflict through a process I call ‘memory mapping,’ which I define as the aesthetic process of representing the affective, polyvocal, layered relationship between past, present, and place as experienced by individuals and the communities in which they live. Engaging primarily with affect and memory theory, I contend that the film maps post-conflict memory in two specific ways: first, through testimony, and second, through an exploration of the relationship between memory and place. Ultimately, I argue that memory mapping sheds new light on how the aftermath of conflict – the physical, but also the emotional ruination caused by violence – is negotiated in the everyday of human life.     

Suicidal journeys: attempted suicide as geographies of intended death

In geography, a conversation around suicide survivors and their suicidal journeys has yet to happen. The current prioritisation of suicide as end points marked on maps and patterns of death in space and regions has obscured the lived experience of adults who attempt suicide and do not die. In an effort to reduce this invisibility, evidence derived from in-depth interviews with adults (18 years and over reported as missing) who freely delivered narratives of their attempts is employed to understand the complex spatiality of suicide in retrospect. Situating suicide survivors as knowledgeable about their feelings, beliefs and experiences, the paper encounters testimonies of intended death via a focus on spatialised journeys: physical routes, pathways and places of attempted suicide. Discussing these particular journeys as socio-spatial process represents the potential for geographical scholars to rework geographies of dying and (attempted) death as an active practice.     

THE SYNTAX OF OBJECTS AND THE REPRESENTATION OF HISTORY: SPEAKING OF SLAVERY IN NEW YORK

The representation of history continues to evolve in the domain of museum exhibitions. This evolution is informed in part by the creation of new display methods—many of which depart from the traditional conventions used to achieve the "museum effect"—in part by an increased attention to the museum-visitor relationship. In this context the ethical force of bearing witness, at times a crucial aspect of the museum experience, has emerged as a particularly compelling issue. In seeking to represent and address atrocity, injustice, and the abrogation of human rights, museums have the potential to become "sites of conscience" and to encourage "historical consciousness." Through a series of three exhibitions devoted to slavery, the New-York Historical Society demonstrated how such sites can be constructed and how objects can be deployed to represent extreme or "limit cases." In this review/essay I investigate and interrogate these exhibitions, looking closely at the use of objects as a source of "indirect testimony" (Marc Bloch) and at the "dialogical situation" (Paul Ricoeur) that might arise in an encounter among objects, exhibit narratives, and visitors. Thinking in terms of point of view, I look at the variety of rhetorical platforms from which objects speak in these exhibitions; thinking in terms of syntax, I look at the effects of ordering and of the radical juxtaposition of objects; thinking in terms of irony, I look at the provocations of double-voiced narratives and at how objects are used to support those historical sentences.     

Embodying brainstorms: the experiential geographies of living with epilepsy

This paper examines how living with epilepsy involves the complex interaction of knowledge of the unstable body, surrounding space and social relations. Through an engagement with written testimonies, it is argued that the spatial extent of everyday life varies with willingness to take socio-emotional and material risks in terms of when and where losses of bodily control (‘seizures’) might occur. I suggest that spaces and activities once taken-for-granted become potentially ‘unsafe’ and require renegotiation as trust in the limits of the body is disrupted. Findings confirm but also build upon previous work by geographers of chronic illness and impairment by engaging characterisations of the temporalities of fluctuating symptoms and of illness as manifesting either visibly or invisibly. Furthermore, it is argued that how people respond to the complete loss of bodily control differs in key ways to people coping with partially impaired control of the body. The paper concludes by asserting the potential for using written testimony as source data to highlight the voices of people whose spaces may otherwise remain silent.     

The interaction of methodology with an impegno del dopo in Nuto Revelli's collections of oral testimonies

Among his varied publications, Nuto Revelli (1919–2004) produced three collections of oral testimonies gathered from the contadini (peasants) of Piedmont: La strada del davai, Il mondo dei vinti and L’anello forte. This article argues that these collections were the product of the same specific impegno del dopo (‘obligation of afterwards’) as his initial autobiographical writings, which had arisen from his experiences as an officer on the Russian Front during the Second World War. From this premise, the article then examines the interaction of Revelli's sense of impegno del dopo with the methodology he developed. The article concludes with an assessment of Revelli's stated aims and his actual achievements.