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1.
In recent decades the Uruk and Jemdet Nasr periods of the fourth millennium B. C. in Mesopotamia have been the subject of considerable research by scholars of the ancient Near East. Interests in and interpretations of these periods have focused on their credentials as early states, urban societies, and the immediate antecedents of Sumerian civilization. In this overview, I first present a brief historical background on the study of these periods, followed by a critical review of recent approaches that have had significant impacts on current directions of research and understanding of the fourth millennium. Finally, I suggest some research avenues currently being tentatively explored that may be especially appropriate for developing further our understandings of these periods.  相似文献   
2.
In 2017, the Moscow municipality announced the demolition of several thousand remaining Soviet-era, standardised apartments (khrushchevki). Known as the Renovation, the renewal project promises to replace the khrushchevki with new residential districts. Based on fieldwork in Northern Izmailovo, a district targeted for demolition, this article analyses encroaching displacement by foregrounding the temporal experiences of affected residents. Building on literature that explores the political underpinnings of discourse and aesthetics in urban renewal projects, with particular attention to Rancière's temporal politics, the article contends that the Renovation depends on the discursive construction of its targets as spatial anachronisms. This renders the Soviet-era housing blocks, and those who live within them, vulnerable to a spectrum of modernising aestheticising interventions—from minor ornamentation to wholesale demolition. Based on ethnographic data, the article shows how the initial stages of redevelopment have altered a local network of benches. For a group of long-standing, elderly residents, these disruptions have instigated more profound reckonings with their own sense of time in/and space, leading to an understanding that they, too, are seen as anachronistic features of the city. Paying attention to urban materiality on a granular scale, particularly in standardised housing estates, reveals the multifaceted temporalities that inform residents' engagements with the spaces of their home districts. The article argues that doing so counters the exclusionary temporal logic of the discourse of anachronism by denying its ubiquity. In turn, it speaks to growing geographic interest in amplifying alternative temporalities in the face of destructive, terminal change.  相似文献   
3.
In 2003, the Bloomberg administration launched Operation Impact, a hot-spots policing program which identified high-crime areas in New York City and flooded them with high concentrations of new police officers. These hot-spots, labeled Impact Zones, are sites of mobility constrained and structured by biometric and spatial technologies borrowed from the military. This article analyzes the city's advanced police profiling technologies as they play out within Impact Zones. The profiling is racial, social, biometric, bio-political, and spatial, and works to demarcate dangerous people and places. Because this profiling technology is enacted spatially and governs residents' mobility, I argue for a new conceptual apparatus, which I call bio-spatial profiling. Drawing on ethnographic fieldwork in police hot-spots, policy analysis, and textual analysis of media articles, I argue that the lived experience of biospatial profiling is one of pervasive fear which governs mobilities in Impact Zones. Next, I trace the experiences of Northeast Brooklyn residents back to their sources, and find three bio-spatial practices: both biometric and spatial data collection, and police street-stops. These symbiotic practices inform and strengthen each other, congealing to produce fear and immobility for those they target. The article concludes with a discussion of the conflicting understandings of (in)security in Impact Zones that connects the practices with the experiences of bio-spatial profiling, to illuminate the human costs of militarized securitization of domestic urban life.  相似文献   
4.
Francesca Fois 《对极》2019,51(1):107-128
This paper analyses the experimental nature of alternative spaces and the affective, emotional and embodied experience their enactment generates. In so doing, it grounds the analysis on the intentional community of Damanhur (Italy), as an example of experimental spaces. Scholarship concerning intentional communities draws on utopian studies that consider them as utopian laboratories. More recently, non‐representational approaches have emphasised the processual nature of utopias, yet studies have overlooked the experimental nature of these alternative spaces. Drawing upon in‐depth ethnographic data, this paper engages with community experimentations that took place in Damanhur for residents and visitors. It illustrates how utopian enactment is experimental and thus, disordering, unsettling and creative. Moreover, I argue that experimentations are not limited to unsettling the social structure of the community and, when studying the enactment of alternative spaces, emphasis should also be on their capacity to affect the individual.  相似文献   
5.
Kristin Reynolds 《对极》2015,47(1):240-259
Many studies have documented the benefits of urban agriculture, including increased food access, job creation, educational opportunities, and green space. A focus on its social benefits has fed an association of urban agriculture with social justice, yet there is a distinction between alleviating symptoms of injustice (such as disparate access to food or environmental amenities) and disrupting structures that underlie them. Despite its positive impacts, urban agriculture systems may reinforce inequities that practitioners and supporters aim to address. This paper reports findings from a 2‐year study of urban agriculture in New York City, which found race‐ and class‐based disparities among practitioners citywide. Using the lens of critical race theory, it argues that a failure to examine urban agriculture's role in either supporting or dismantling unjust structures may perpetuate an inequitable system. The paper concludes with recommendations for urban agriculture supporters and scholars to help advance social justice at structural levels.  相似文献   
6.
We ask to what degree consumers who act out movement practices (eg local food consumption) may do so without regard for larger environmental and social justice implications, and how focus on individual concerns reflects the partial (but increasing) neoliberalization and depoliticization of the alternative food movement. Coupling narratives from five citizen‐consumers with analysis of organizational discourse from a major food movement organization in Massachusetts’ Pioneer Valley, we examine the interplay of individual and collective identity to point to places where modified discourse and movement tactics may produce more fruitful outcomes (eg greater community food security). Ultimately, we argue that individualistic interpretations of alternative food are reinforced by organizational campaigns that shape collective identity, casting “buying local” as a heroic act, thereby re‐casting others as anti‐heroes. Counteracting individualization with a new politics of possibility should be prioritized, as citizen‐consumers will inevitably determine future landscapes of food, environmental sustainability and social justice.  相似文献   
7.
Sophie Gonick 《对极》2015,47(5):1224-1242
Following the spontaneous occupation of Madrid's Puerta del Sol in 2011, many academic accounts have found these mobilizations new and noteworthy for their technological savvy and networked capabilities. In this article, I argue that such depictions fail to capture both the influence of Spanish urbanism's material conditions on certain disadvantaged populations, and the broad diversity of these contemporary activisms. Looking to struggles over the proposed demolition of a squatter settlement in Madrid, I demonstrate how Madrid's planning has propagated racial imaginaries to legitimate dispossession and subvert anti‐poverty policies. Second, I examine how resistance and contestation emerge out of specific urban experiences of inequality, and transcend traditional modes of activist organizing through the formation of broad coalitions between various civil society actors. In doing so, I argue that Madrid's mobilizations have paradoxically opened new avenues for the inclusion minority voices, against popular understandings that read rising xenophobia during crisis.  相似文献   
8.
In his 1967 photo essay “The monuments of Passaic” the American land artist Robert Smithson presented a New York suburb as a seedbed of urban entropy. His research methods, publication strategies and reflections on decline provided a touchstone for the generation of cultural mappers that followed. But have theoretical expectations of metropolitan space perhaps shifted? Is it not in the city centre, rather than periphery, that decay is thought to set in? In which case, what forms – material, cultural, political – does it assume? And what, meanwhile, has become of the suburbs? In an inversion of the Passaic essay, this narrative takes the reader, first by train and then on foot in search of new ruins at the heart of a metropolis. The city is London and the destination Kings Cross, the largest building site in Europe and marketed as tomorrow’s neighbourhood of leisure and information. By way of an art practice, and through the lens of an art and architectural history, the paper reports on the site – its structures and objects, as well as the acts and interventions that the Kings Cross marketing machine has failed to sublimate.  相似文献   
9.
This article argues that contemporary independent documentary filmmaking in China has been used as a tool by Chinese citizens to intervene in the public sphere and to provoke social change. I therefore propose to look at the phenomenon of Chinese video activism under the umbrella of alternative media. In particular, I take into consideration the “rhizomatic” media approach, which focuses on the interaction of alternative media with authority, the market and civil society. The case studies I present consist of several documentary projects completed between 2004 and 2010 that opened up spaces of dialogue between filmmakers and local authority, mass media and civil society. The paper claims that documentary films have an impact on audiences, whose members are consequently motivated to engage in discussion and action. I argue that activist video-making in China is reshaping the identity of urban citizens: through filmmaking, urban citizens claim their right to access information and demonstrate their will to participate and intervene in social issues.  相似文献   
10.
This paper engages with recent geographical debates on alternative economic practices, arguing that insufficient attention has been paid to the scale at which they operate. Through an analysis of recent attempts to 'fix' economic activity at a scale felt to be normatively desirable through alternative currencies, the paper argues that when attempting to build non-capitalist practices, scale matters. The paper discusses processes of financial structuration that limit and channel these spaces through an analysis of localized alternative networks in the UK (Local Exchange Trading Schemes – LETS) and the geographically wider barter networks in Argentina.  相似文献   
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