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1.
Francesca Fois 《对极》2019,51(1):107-128
This paper analyses the experimental nature of alternative spaces and the affective, emotional and embodied experience their enactment generates. In so doing, it grounds the analysis on the intentional community of Damanhur (Italy), as an example of experimental spaces. Scholarship concerning intentional communities draws on utopian studies that consider them as utopian laboratories. More recently, non‐representational approaches have emphasised the processual nature of utopias, yet studies have overlooked the experimental nature of these alternative spaces. Drawing upon in‐depth ethnographic data, this paper engages with community experimentations that took place in Damanhur for residents and visitors. It illustrates how utopian enactment is experimental and thus, disordering, unsettling and creative. Moreover, I argue that experimentations are not limited to unsettling the social structure of the community and, when studying the enactment of alternative spaces, emphasis should also be on their capacity to affect the individual. 相似文献
2.
Diana Maltz 《Journal of Victorian Culture》2013,18(2):147-163
Gertrude Dix's socialist-feminist novel, The Image Breakers (1895) has perplexed twentieth-century critics by its brief, short-circuited representation of homoerotic affection between the two female protagonists. In answer, this essay roots the women's relationship in the wider social, historical context of New Life politics and ethics in the 1890s. Members of the Fellowship of the New Life heralded not merely a variety of alternative lifestyles including vegetarianism and co-education, but also extensive discussion about sexual mindfulness and generosity. The charismatic seer and inspiration for the FNL, James Hinton, preached that utopia could be achieved by practicing an erotically-charged altruism. If, as Sharon Marcus has claimed, such female mutual devotion was common and perceived as normative, it was particularly affirmed by ethical-socialist culture. In the novel, Leslie Ardent's loving service to Rosalind is fuelled by her political mission and desire for self-realization. Through this female intimacy, Dix evokes the initial phase of New Life socialism as Hinton and his followers had espoused it. By contrast, the women's heterosexual relationships are more troubling, as male comrades pressure them respectively into heterosexual marriage and free love. In order to discredit heterosexual free love, Dix paints its proponent as a disturbed anarchist, rather than admit that historically some in ethical-socialist circles had advocated polyamoury. Nor does she acknowledge the philosophical convergences between collective anarchism and ethical socialism at the fin de siècle, though she herself was engaged in radical communities. Through her indictment of free love, Dix punctures the utopian vision of a pure, selfless, erotic affection flowing between individuals; figuratively, the novel re-enacts the collapse of Hinton's own reputation from seer to seducer. Echoing scenarios by other female ethical-socialist writers, the early intimacy between Rosalind and Leslie then serves the function of nostalgia, symbolizing a now-lost stage of New Life optimism and association. 相似文献
3.
Rhian E. Jones; 《对极》2024,56(1):5-25
The past few years have seen the rediscovery by political and media commentators of areas in post-industrial Britain characterised as “left behind”. It is rarely acknowledged that this attention to regional inequality has only come about after decades of political neglect and cultural erasure of these areas following deindustrialisation. Current ideas about regional inequality and proposed solutions to it—from the “Red Wall” to “levelling up”—are often conceptualised in ways that in fact continue this neglect, by homogenising these regions and imposing top-down narratives about their demographic and political nature. This paper will contrast these developments with new approaches in several parts of the UK, focusing on democratic localism or “community wealth-building”, which have seen communities in “left behind” areas already addressing regional inequality, and offering their own alternative economic and social models, in a way that presents a more nuanced picture of both class and regional identity. 相似文献
4.
THANASIS KIZOS HRISTOS VAKOUFARIS 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2011,102(2):220-235
The discussion about alternative agri‐food products has led some researchers to proclaim the emergence of alternative agri‐food geographies. This paper focuses on the geography of certified geographical indications in Greece. We focus on a number of key characteristics of the products (e.g. area of production, production in less favoured areas) and analyse specific case studies of products, in order to understand their importance and impact (e.g. volume of production, number of businesses that produce them) and investigate the choices of this geography. Evidence suggests that some Greek geographical indications (GIs) exist only ‘on paper’ and therefore have zero impact on their delimited areas. Furthermore, the impact of GIs depends not only on the characteristics of the product but on the characteristics of the enterprises that produce them as well. A new, although not alternative, agri‐food geography is emerging. 相似文献
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6.
《Public Archaeology》2013,12(1):27-47
AbstractThis article presents and analyses a method of public communication in archaeology carried out by a group of researchers within a non-formal educational framework, as a contribution to public archaeology in Argentina. This project included diverse activities, such as archaeology workshops for children and teenagers, which took place in museums in four cities located in three regions: Paraná (North-east), Tres Arroyos and Lobería (Pampas), and Lamarque (Patagonia). A conceptual evaluation is presented based on the application of a non-participational observation methodology, that includes the analysis of posters made by those attending the workshop and surveys conducted by the archaeologists at the culmination of the activity. This study suggests that workshops can be one of the most effective strategies employed by researchers to publicly communicate archaeology, and therefore can be of use to other research teams that have as their objective the democratization of knowledge generated in scienti?c-academic spheres. 相似文献
7.
SIMON T. KAYE 《History and theory》2010,49(1):38-57
Counterfactualism is a useful process for historians as a thought-experiment because it offers grounds to challenge an unfortunate contemporary historical mindset of assumed, deterministic certainty. This article suggests that the methodological value of counterfactualism may be understood in terms of the three categories of common ahistorical errors that it may help to prevent: the assumptions of indispensability, causality , and inevitability. To support this claim, I survey a series of key counterfactual works and reflections on counterfactualism, arguing that the practice of counterfactualism evolved as both cause and product of an evolving popular assumption of the plasticity of history and the importance of human agency within it. For these reasons, counterfactualism is of particular importance both historically and politically. I conclude that it is time for a methodological re-assessment of the uses of such thought-experiments in history, particularly in light of counterfactualism's developmental relatedness to cultural, technological, and analytical modernity. 相似文献
8.
Peter North 《Transactions (Institute of British Geographers : 1965)》2005,30(2):221-233
This paper engages with recent geographical debates on alternative economic practices, arguing that insufficient attention has been paid to the scale at which they operate. Through an analysis of recent attempts to 'fix' economic activity at a scale felt to be normatively desirable through alternative currencies, the paper argues that when attempting to build non-capitalist practices, scale matters. The paper discusses processes of financial structuration that limit and channel these spaces through an analysis of localized alternative networks in the UK (Local Exchange Trading Schemes – LETS) and the geographically wider barter networks in Argentina. 相似文献
9.
Lucian Vesalon Remus Cre&#x;an 《Tijdschrift voor economische en sociale geografie = Journal of economic and social geography = Revue de géographie économique et humaine = Zeitschrift für ?konomische und soziale Geographie = Revista de geografía económica y social》2013,104(5):539-555
This study proposes a critical discussion of a recent gold‐mining project at Roşia Montană, Romania and of the alternative development solutions for the area. The aim of the research is to examine the socio‐economic consequences of the mining project proposed by the multinational company Roşia Montană Gold Corporation and the struggle of the resistance movement to the mining project for an alternative development, in order to understand the complexity of development processes in rural communities in post‐communist Romania. In analysing the socio‐economic risks involved in conventional development, we focus especially on revealing the intrinsic limits of mono‐industrialism and on the issue of population displacement by development. In the second part of the paper we discuss the feasibility of alternative development solutions for the area. The paper relies on a theoretical framework that combines the critical literature on conventional development and the recent debates on grassroots development. 相似文献
10.
Amanda DiVito Wilson 《对极》2013,45(3):719-737
Abstract: Much attention has been given in recent years to the rise of alternative food networks However, the very concept of “alternative” has come under increasing scrutiny, as theorists grapple with what is meant by alternative and whether the concept adequately captures the key components of such a diverse range of networks and communities. Drawing on poststructuralist political economy, I propose the concept of autonomous food spaces as one possible lens for approaches food‐provisioning activities that situate food within the broader context of non‐capitalist communities seeking to build relationships of mutual aid and non‐market exchanges. I use the examples of a radical collective kitchen, Food Not Bombs, and a community‐supported agriculture operation, Vegetables Unplugged, to explore the potential for autonomous food spaces as part of a broader “politics of possibilities” beyond capitalism. 相似文献