Thinking Past Henri Lefebvre: Introducing “The Theory of Ground Rent and Rural Sociology”

This introduction to the translation of Henri Lefebvre's 1956 essay “The theory of ground rent and rural Sociology” moves through three stages. First, it suggests that Anglophone appropriations of Lefebvre have tended to focus too much on his urban writings, at the expense of understanding his early work on rural sociology, and failing to recognise how his urban focus emerged as a result of his interest in rural–urban transformation. Second, it provides a summary of his wider work on rural questions, including his unfinished work on a major treatise of rural sociology; and outlines the key themes of the present essay in relation to these other projects. Third, it connects Lefebvre's issues to wider debates in political economy and geography about aspects of the rural, land and ground rent, not least including the work of Antonio Gramsci and José Carlos Mariátegui.     

Introduction: Critical Agrarian Studies in Theory and Practice

In this introductory article we argue for renewed attention to life and labor on and of the land—or what we call the field of Critical Agrarian Studies. Empirically rich and theoretically rigorous studies of humanity's relationship to “soil” remain essential not just for historical analysis but for understanding urgent contemporary crises, including widespread food insecurity, climate change, the proliferation of environmental refugees, growing corporate power and threats to biodiversity. The article introduces an innovative and varied collection of works in Critical Agrarian Studies and also examines the intellectual and political history of this broader field.     

The Fremont Complex: A Behavioral Perspective

The Fremont complex is composed of farmers and foragers who occupied the Colorado Plateau and Great Basin region of western North America from about 2100 to 500 years ago. These people included both immigrants and indigenes who shared some material culture and symbolic attributes, but also varied in ways not captured by definitions of the Fremont as a shared cultural tradition. The complex reflects a mosaic of behaviors including full-time farmers, full-time foragers, part-time farmer/foragers who seasonally switched modes of production, farmers who switched to full-time foraging, and foragers who switched to full-time farming. Farming defines the Fremont, but only in the sense that it altered the matrix in which both farmers and foragers lived, a matrix which provided a variety of behavioral options to people pursuing an array of adaptive strategies. The mix of symbiotic and competitive relationships among farmers and between farmers and foragers presents challenges to detection in the archaeological record. Greater clarity results from use of a behavioral model which recognizes differing contexts of selection favoring one adaptive strategy over another. The Fremont is a case where the transition from foraging to farming is followed by a millennium of adaptive diversity and terminates with the abandonment of farming. As such, it serves as a potential comparison to other cases in the world during the early phases of the food producing transition.     

Debt‐Bonded Brick Kiln Workers and Their Intent to Return: Towards a Labour Geography of Smallholder Farming Persistence in Cambodia

Despite the increasing preponderance of non‐farm work in Cambodia, labour migrants across a range of working conditions remain linked to their rural homesteads through durable financial and social arrangements. This article explores this phenomenon through the case of debt‐bonded brick kiln workers in Phnom Penh, formerly smallholder farmers in villages. Drawing on the field of labour geography, the article first examines the process by which labourers became debt‐bonded, thus situating them within the country’s broader agrarian transition and recasting peasants as rural labour. It then explores workers’ perceptions of rural life, suggesting that the unfreedom of kiln work, contrasted with the fixedness and potential for mobility in rural life, makes workers aspire to return to their land. The article ultimately highlights how the persistence of smallholder farmers can be understood as an issue of poor work under neoliberalism in Cambodia, and draws light on the agency of labour in understanding this.     

Revolutionary versus Reactionary: Contrasting Portuguese and Spanish Civil-Military Relations during Democratisation

The military is an important factor for the success or failure of democratisation processes. Portugal and Spain provide two paradigmatic cases. Despite their socio-economic, political and cultural similarities, these countries developed very different civil-military relations which significantly impacted their transitions. After having handed power over to a civilian dictator, Salazar, the Portuguese military eventually caused the downfall of his authoritarian Estado Novo regime and steered the transition to democracy. In contrast, the Spanish military, which had helped Franco defeat the Second Republic, remained loyal to the dictator’s principles and, after his death, obstructed the democratisation process. Drawing on primary and secondary sources, this interdisciplinary article contrasts the challenges posed by the military and the policies implemented by the Iberian governments to depoliticise and control it. It shows that the failed coups d’état in these countries helped tighten civilian control and paved the way for democratic consolidation. Using a policy instruments comparative framework, this paper demonstrates that not only the attitudes of the military but also the tools used to keep them under control were substantially different in Portugal and Spain. Historical legacies from the Spanish Civil War, Second World War and Colonial conflicts, as well as contextual factors, serve to explain this variation.     

Contesting the ‘greening’ of hydropower in the Brazilian Amazon

The 21st century has witnessed a resurgence of hydropower projects across the globe, with the energy source an integral part of contemporary sustainable energy transitions. Yet, the environmentalist credentials of hydropower remain contested by anti-dam movements. This paper details the cases of the Belo Monte and São Luiz do Tapajós dams in the Brazilian Amazon to explore how the development, submission and acceptance of an Environmental Impact Assessment provides a key site in the contestation of hydroelectric projects. Whilst the provision of this document – and the wider environmental licensing process – represents a key component in the asserted ‘green-ness’ of hydropower, opposition groups extend the scope of analysis to include indirect and cumulative impacts that remain understudied in official assessments. This paper analyses interviews and questionnaires with and documents provided by national and international civil society organisations to trace this process of challenge and critique. It details how civil society actors forward alternative assessments of the impacts of the projects studied, uncovering and illuminating overlooked and understudied externalities of hydropower in the Brazilian Amazon. An analysis of this process not only demonstrates that the ‘green’ credentials of hydropower remain far from assured but also highlights how anti-dam actors advance new ‘sustainabilities’ to discredit the terrain upon which such credentials are set.     

Prosaic state governance of community low carbon transitions

This paper unpacks the complex relations between community low carbon transitions, the prosaic state, neoliberal modes of governing, and the role of numbers therein. It aims to outline the ways in which the prosaic state can, through everyday tasks, decisions, measurements and demonstration requirements, force a calculative logic onto and into community based movements and groups in ways that can be counterproductive. It centrally argues that the will to quantify, in particular the accompanying demonstration requirements (most often a number), enacts three fundamental shifts in the collective subjectivity integral to community groups and movements. First, the preferred form of knowledge becomes abstract, disembodied and fungible (episteme) over and against relational ways to understand and conceive togetherness (mētis), including ecological relationships. Second, the vision of community shifts from a search to belong, an intrinsic end in itself, towards an instrumental means to achieve specific targets. Finally, third, the splitting of means from ends. These can all be traced from the demonstration requirements, and numbers, accompanying neoliberal prosaic state engagement with community groups.     

Rethinking Primitive Accumulation: Theoretical Tensions and Rural Southeast Asian Complexities

Abstract: This paper poses theoretical and empirical questions to the resurgent litera‐ture on primitive accumulation in critical political economy. The first section outlines the different understandings of capitalism, and of its relationship to primitive accumulation, in the literature, and argues that they complicate efforts to identify instances of primitive accumulation. The second section examines the history of frontier agricultural expansion in Southeast Asia to critique the literature's assumptions about who carries out, and who resists, primitive accumulation. The third section draws on work on Southeast Asian political economy to show that the literature pays insufficient attention to the institutions that govern capitalist social relations. The paper argues that these questions of agency, governance, and the nature of capitalism need to be answered in order to make effective use of the concept of primitive accumulation and to distinguish it from cognate concepts like enclosure and commodification.     

From rural life to transnational wife: agrarian transition,gender mobility,and intimate globalization in transnational marriages in northeast Thailand

Popular and academic discourses of globalization are often gender biased, focusing on formal and impersonal realms of the market, politics, and technologies. This article explores an intimate dimension of globalization by analyzing the transnational marriage trend among women in northeast Thailand (Isan's) villages. The phua farang (foreign husband) phenomenon in Isan epitomizes the intimate link between the global political economy and individuals' desires, aspirations, and imagination in the private realm of personal and marital relationships. The phua farang phenomenon is embedded in a context of spatial and economic inequalities at the local, national, and global levels, and manifests classed and gendered strategies by which marginalized subjects attempt to transcend the limited opportunities for upward social mobility available to these women.     

THE GREEN ECONOMY,SUSTAINABILITY TRANSITIONS AND TRANSITION REGIONS: A CASE STUDY OF BOSTON

This article is focused upon exploring the development of the green economy in particular locations, with the aim of identifying why some cities and regions have been successful in engendering green growth. To date we have little idea where the green economy is developing, nor much insight, beyond anecdotal evidence, into why certain cities and regions appear to be more successful than others in this regard. We position our analysis within the context of research on socio‐technical transitions that has theorized the potential shift to a more sustainable economy. We review the literature on sustainability transitions and the development of the multi‐level perspective encompassing niches, regimes and landscapes. However, most research into socio‐technical transitions has not given adequate consideration to the influence of places and spatial scale in these transition processes, and we therefore critique the socio‐technical transitions literature from a geographical perspective. In this article we are interested in four key questions. What role does the enabling and facilitative state play in these cities and regions? What new institutional forms and governance structures are being developed? How do actors in particular cities and regions construct their green vision, and how do they encourage other actors to buy‐in to this vision? How are links across levels and spatial scales developed to connect niches with the regime? We address these through a focus upon the Boston city‐region in the USA, drawing upon both primary and secondary research material. We utilize this case study example to re‐examine and re‐theorize work on sustainability transitions from a spatial perspective.