乡村社区旅游生计代际传承的过程及影响因素——以栾川县重渡村为例

在乡村振兴背景下,旅游生计成为乡村可持续发展的重要议题,但与之相关的研究较为匮乏。文章以栾川县重渡村为案例地,通过对亲代和子代进行半结构化访谈,探讨旅游生计代际传承的过程及其主要影响因素。研究发现：(1)旅游生计的代际传承经历了亲代生计开拓、子代培养和发展、共同经营、生计传承四个阶段,并与重渡村这一乡村旅游目的地起步、培育、快速发展、规范管理的生命周期相适应。(2)文化因素、主体因素和规制压力是影响生计传承的主要原因。(3)旅游生计的代际传承关乎乡村旅游的可持续发展和乡村振兴战略的有效实施,相关问题值得进一步探索和研究。     

Living in anachronistic space: Temporalities of displacement in Moscow's Soviet-era standardised housing

In 2017, the Moscow municipality announced the demolition of several thousand remaining Soviet-era, standardised apartments (khrushchevki). Known as the Renovation, the renewal project promises to replace the khrushchevki with new residential districts. Based on fieldwork in Northern Izmailovo, a district targeted for demolition, this article analyses encroaching displacement by foregrounding the temporal experiences of affected residents. Building on literature that explores the political underpinnings of discourse and aesthetics in urban renewal projects, with particular attention to Rancière's temporal politics, the article contends that the Renovation depends on the discursive construction of its targets as spatial anachronisms. This renders the Soviet-era housing blocks, and those who live within them, vulnerable to a spectrum of modernising aestheticising interventions—from minor ornamentation to wholesale demolition. Based on ethnographic data, the article shows how the initial stages of redevelopment have altered a local network of benches. For a group of long-standing, elderly residents, these disruptions have instigated more profound reckonings with their own sense of time in/and space, leading to an understanding that they, too, are seen as anachronistic features of the city. Paying attention to urban materiality on a granular scale, particularly in standardised housing estates, reveals the multifaceted temporalities that inform residents' engagements with the spaces of their home districts. The article argues that doing so counters the exclusionary temporal logic of the discourse of anachronism by denying its ubiquity. In turn, it speaks to growing geographic interest in amplifying alternative temporalities in the face of destructive, terminal change.     

Inter- and intraregional inequality in a spatial economy

In this paper, we develop a three-region economic geography model with workers of heterogeneous skills and mobility rates to consider how first-nature, regional differences impact both inter- and intraregional inequality. In our model, the skill premium within a region summarizes both the degree of intraregional inequality between mobile, skilled workers and immobile, unskilled workers and the interregional inequality through differences in the welfare of unskilled workers across regions. Regions with the highest skill premium have the greatest degree of intraregional inequality and provide the lowest level of welfare to unskilled workers, relative to other regions. We find that the skill premium will be higher in regions with a greater supply of unskilled labor, lower supply of housing, or are more remote. An increase in a region's housing supply or centrality will lower intraregional inequality and raise the welfare of the local, unskilled workforce. However, the magnitude of these changes are declining in the initial number of skilled workers in the region. The model is extended to consider imperfectly elastic housing supply. The larger the price elasticity of housing, the larger the range of values, such that more populated regions will host a disproportionate share of skilled workers, have lower levels of intraregional inequality, and provide higher levels of welfare for unskilled workers.     

Caddoan Area archaeology since 1990

This paper summarizes recent archaeological research efforts, and changing perspectives, about the native history of the Caddo peoples who lived in the Caddoan Archaeological Area, which centers on the Great Bend of the Red River in Oklahoma, Texas, Arkansas, and Louisiana. Of particular focus are the origins and early developments of the Caddoan tradition, regional diversity, subsistence changes and agricultural intensification, sociopolitical dynamics, and Caddoan-European interaction.     

Municipal land allocations: a key for understanding tenure and social mix patterns in Stockholm

A socially mixed population is a political ambition in Stockholm. By providing a mix of tenure alternatives throughout all neighbourhoods this objective could, at least partially, be fulfilled. Since current tenure proportions display a weak balance in many neighbourhoods it could be assumed that governing politicians – by primarily utilizing Stockholm’s vast landownership and municipal housing developers – attempt to bridge observed gaps. Distribution of new rental and ownership apartments in municipal land allocations should acknowledge the existing tenure composition in a neighbourhood. Methodically this article focuses on all (nearly 50,000) apartments channelled through Stockholm’s land allocation system between 2002 and 2012. After classification of all apartments based on tenure, location, year and developer (private or municipal) the information is merged with yearly housing stock characteristics for 128 neighbourhoods. The outcome is a unique data set allowing for statistical assessment of whether Stockholm’s tenure (and in extension social) mix ambition is reflected in practice. The present article aims to highlight the crucial importance of landownership in Swedish municipalities with an aspiration to achieve or maintain a balanced tenure mix. While the findings indicate Stockholm is complying fairly well with its ambition, the results do reveal some contradicting signs.     

From the interpersonal to the internet: social service digitisation and the implications for vulnerable individuals and communities

In Australia, e-government is continuously re-defining service boundaries. While this may be good in the case of transactional interactions, for example the online submission of tax returns, it is less clear that interpersonal services, such as working closely with the long-term unemployed, are best delivered digitally. We consider the impact of social services digitisation on vulnerable communities drawing on an analysis of remote Aboriginal communities. Digital uptake affords great opportunities, but it also carries risks. Some communities have no digital infrastructure and in certain cases traditional face-to-face services have been curtailed, leaving those not online with reduced assistance. We find that concerns about the ‘digital divide’ are well founded. Problems generated by e-government flow across boundaries and appear left to the third sector to resolve with the state playing an even more diminished role in the lives of disadvantaged citizens.     

When Epistemic Communities Fail: Exploring the Mechanism of Policy Influence

Epistemic communities are an established concept in the study of international relations but can also explain policy change at the domestic level. This article asks why some epistemic communities manage to convince decision makers of their preferred policies while others do not. It suggests that the reason lies in the causal mechanism of epistemic communities' influence on decision makers, mediated by decision makers' demand for expert input. Most epistemic communities scholarship focuses on single case studies where the communities' influence on policy was strong and clear, leading to an overestimation of the groups' influence. To help correct this probable bias, this article compares a successful case of epistemic community influence (health technology assessment in Poland) with an unsuccessful example of the same policy (in the Czech Republic). The juxtaposition allows for unpacking of the necessary parts of the causal mechanism (emergence of an epistemic community, its activity, access to decision makers, and successful suasion) and separating them from the crucial scope condition. Decision makers' uncertainty about the policy issue at hand has traditionally been the key scope condition for epistemic communities but the successful Polish case demonstrates that epistemic communities can be influential even in highly certain areas of routine policymaking, leading to a reconceptualization of uncertainty as policymakers' demand for expert input. Demand can originate from various sources, but any change of it affects individual parts of the causal mechanism, leading to a success or failure of epistemic communities' policy enterprise.     

Geography and Global Change Science: Relationships Necessary,Absent, and Possible

Initiated by geoscientists, the growing debate about the Anthropocene, ‘planetary boundaries’ and global ‘tipping points’ is a significant opportunity for geographers to reconfigure two things: one is the internal relationships among their discipline's many and varied perspectives (topical, philosophical, and methodological) on the real; the other the discipline's actual and perceived contributions to important issues in the wider society. Yet, without concerted effort and struggle, the opportunity is likely to be used in a ‘safe’ and rather predictable way by only a sub‐set of human‐environment geographers. The socio‐environmental challenges of a post‐Holocene world invite old narratives about Geography's holistic intellectual contributions to be reprised in the present. These narratives speak well to many geoscientists, social scientists, and decision‐makers outside Geography. However, they risk perpetuating an emaciated conception of reality wherein Earth systems and social systems are seen as knowable and manageable if the ‘right’ ensemble of expertise is achieved. I argue that we need to get out from under the shadow of these long‐standing narratives. Using suggestive examples, I make the case for forms of inquiry across the human‐physical ‘divide’ that eschew ontological monism and that serve to reveal the many legitimate cognitive, moral, and aesthetic framings of Earth present and future. Geography is unusual in that the potential for these forms of inquiry to become normalised is high compared with other subjects. This potential will only be taken advantage of if certain human‐environment geographers unaccustomed to engaging the world of geoscience and environmental policy change their modus operandi.     

Gated communities as spatial manifestations of moral differentiation and competition: an example from Istanbul,Turkey

Gated communities have received significant attention in academic debates. Despite this, there is a lack of studies on differentiation and tensions between them. This paper analyses differentiation between gated communities by adopting the theory of “symbolic boundaries” [Lamont, M., 1992. Money, morals, and manners: the culture of the French and American upper-middle class. Chicago, IL: University of Chicago Press]. It uses the data collected from fieldwork in two gated communities in Istanbul, Turkey, comprising semi-structured in-depth interviews with residents. First, the paper contributes to Lamont's “symbolic boundaries” [Lamont, M., 1992. Money, morals, and manners: the culture of the French and American upper-middle class. Chicago, IL: University of Chicago Press] by showing that morality is not independent from socio-economic context, but indicates the legitimate values of a given social context. This is shown in residents’ use of moral boundaries such as a law-abiding lifestyle, legitimate sources of capital accumulation and the existence of warmer relations with each other. Second, the paper contributes to the study of gated communities by demonstrating that they can be regarded as spatial manifestations of the division within the upper classes which results from competition for deserved status.     

Birkarlar and Sámi – inter-cultural contacts beyond state control: reconsidering the standing of external tradesmen (birkarlar) in medieval Sámi societies

It is not until the fourteenth century that written records offer a glimpse into the coastal societies of Northern Sweden. Records include references to a social stratum referred to as the birkarlar, who were tradesmen engaged in trading with the Sámi. The origin of the birkarlar, their prominent status and the meaning of the term, is an enigma that has been much disputed among scholars although there is consensus about the economic and fiscal supremacy of birkarlar vis-á-vis the Sámi. However, the paradox of tradesmen employing force against their most important circle of suppliers and customers remains a puzzle. The birkarla institution is analyzed by means of alternative reading of historical records from the perspective of the indigenous Sámi and coastal farming communities. The postulated animosity between Sámi and the birkarlar is critically examined in light of the social and economic context of interior and coastal communities during the Late Iron Age and Early Medieval period, and in relation to historically known Sámi kinship relationships and marriage traditions. Data are analyzed with regard to demography and social structure, and from a landscape perspective including the logistics and practicalities of inter-cultural contact. Analyses corroborate that birkarlar were deeply rooted in the coastal communities and fully involved in the regular subsistence activities. They were representatives given a commission of trust and contacts between the birkarlar and the Sámi were characterized by mutuality and inter-dependence.