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This article examines Henry Van Dyke's antiabolitionist sermon The Character and Influence of Abolitionism and civilian responses to it. Preached shortly before South Carolina's secession, the sermon's timely appearance led to a wide distribution throughout the nation and stimulated opinions on slavery and abolition in relation to the Bible, clearly revealing a divided citizenry. Van Dyke's preference for conciliation caused some Northerners to question his loyalty, and while he represented himself as apolitical in order to preserve the unity of the church, his famous address contributed to the politicization of religion during the secession crisis and Civil War.  相似文献   
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Edward Coles is famous for his decision to liberate his enslaved property and his political activities in Illinois during the 1820s. Few scholars, however, have recognized that this was merely the opening chapter in a life‐long struggle against slavery. His career in Illinois and his subsequent effort to promote emancipation in Virginia are arguably more significant because those struggles led him to construct an antislavery argument that united principle, prejudice, and the recognition of a shared antislavery past. Cast under the banner of antislavery nationalism, Coles’ approach to the problem of slavery was uniquely designed to appeal to Northerners and the Southerners alike.  相似文献   
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The colliding agendas of abolitionism, feminism, and nationalism that coexist within Avellaneda's Sab (1841) have encumbered a clear ideological interpretation of the novel. If recent scholarship has demonstrated that Sab functions more as a narrative of feminist liberation than slave emancipation, the critical inclination towards the feminist reading—albeit sound—has overshadowed a handful of seemingly anomalous moments in which the title character alludes to slave uprisings. After one of Sab's insurrectionary moments, the narrator even situates the protagonist's remarks, and the white characters' reaction to them, within the context of the prolonged conflicts that comprise the Haitian revolution (1789–1804). The violent language might cause fleeting discomfort or confusion for the white landowners; however, Sab's words do not bring about any disastrous effect. This study will posit that the coalescence of the incendiary speech and the references to the French colony provides Avellaneda with a stratagem that momentarily bolsters Sab's abolitionist capacity while leaving the feminist reading untouched.  相似文献   
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ABSTRACT

In 1958 the Italian parliament abolished controlled prostitution and closed the case di tolleranza – brothels licensed and supervised by the state. Justified in the nineteenth century as a means to combat venereal diseases, discussions surrounding the state-regulated prostitution became increasingly complex after the Second World War. This article will focus on the presumptive chief argument, the brothels’ benefit to public health. Using a historical comparison, it will identify this factor’s role in the continuation or abolition of the regulated system and any aspects unique to the Italian case. To take full advantage of the comparative approach, countries have been selected that permit an entangled historical comparison that is both synchronic and diachronic: Whereas the change in prostitution regulations occurred after the Second World War in France and Italy – the same era – we must jump back to a different period, the pre-war years, for the German case.  相似文献   
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