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《Political Theology》2013,14(4):425-431
Abstract

In 2008, Rowan Williams sparked a huge controversy in Britain by pleading for more recognition of shari'a law. The present paper aims to explore Mike Higton's suggestion that this plea actually results from Williams's defence of the Enlightenment. The paper will first show that Williams's plea for increased recognition of shari'a is in line with the Enlightenment ideal of sociability. It will subsequently show that this does not mean that Williams gives up on the importance of the secular law. Special attention will be given to the two fundamental principles behind Williams's views on shari'a and these principles will be developed with the help of Edward Schillebeeckx's view of ‘the humanum’. Finally, the paper will also indicate that Williams's two fundamental principles offer a way to better understand the biblical commandment to love one's neighbour—a view that will be developed with reference to the work of Slavoj Zizek.  相似文献   
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《Political Theology》2013,14(2):183-199
Abstract

In the closing chapter of Living in the End Times, Slavoj Zizek endeavours to "look for traces of the new communist collective in already existing social or even artistic movements." This article explores what Zizek might see if he were to turn his cultural-critical gaze towards emerging Christianity, which is presented as an artistic and social, as well as religious (or irreligious), "movement." His work is increasingly used by emerging church practitioner Peter Rollins to retrospectively explain his own thought and practice. This article examines some of the ways in which Zizek's atheological speculative philosophy and John D. Caputo's theology of the event are impacting contemporary Christian praxis.  相似文献   
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《Political Theology》2013,14(1):126-127
Abstract

This is a response to Slavoj ?i?ek, which carries the debate between us forward. This debate is published as The Monstrosity of Christ edited by Creston Davis and published by MIT Press, 2009.  相似文献   
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