Forbidden Images: Rock Paintings and the Nyau Secret Society of Central Malaŵi and Eastern Zambia

This paper examines the rock art of the nyau secret society of eastern Zambia and central Malai. The art dates principally from the nineteenth and early twentieth centuries. It has been known to researchers since the 1970s but has given up few of its secrets. I examine the questions of why the art was made and why the tradition ceased. Key to answering these is the realization that the art belonged to a specific historical and geographic context: the era and area where nyau was forced to become an underground movement because of its suppression by Ngoni invaders, missions, and the later colonial government. The art provides us with detailed insights into the way nyau has served in the process of overcoming and manipulating the traumatic social changes faced by Chea society in the last few centuries.Cet article examine l'art rupestre de la société secrète de nyau au est du Zambia et Malai centrale. L'art date principalement aux dix-neuvième et bas vingtième siècles. Recherchers ont su l'art depuis les années soixante-dix, mais ils ont appris peu de ses secrets. J'examine les questions de pourquoi l'art était fabriquer et pourquoi la tradition a cessé. Pour résoudre ces questions c'est important à réaliser que l'art était à sa place dans un milieu spécifique d'histoire et géographie: au temps et place où nyau était forcer à devenir un mouvement clandestin à cause de sa répression par les envahisseurs Ngoni, les missions et, plus tard, le gouvernement colonial. L'art nous donne les aperçus détaillé sur comment nyau a servi dans le procès à surmonter et manipuler les changements traumatiques que la société Chea a bravé dans les siècles récents.     

Rural children’s role in buffering household poverty through ganyu (piecework) in Zambia

In Zambia, the ways in which social change intersects with rural livelihoods to increase children’s workload and commodify their labour are poorly understood. In this article, changing patterns of rural children’s work are seen as necessitated by their evolving household roles and contributions in an increasingly rural cash-based economy. Drawing on child-focused qualitative research in rural Lundazi district in Zambia, it is explored how children use a traditional labour practice called ‘ganyu’ (piecework) to ameliorate poverty. The infiltration of the cash-based economy, amplified by the Economic Structural Adjustment Programmes, a predominantly adult-centred traditional informal socio-economic levelling mechanism of ganyu, and its evolution into more cash-oriented transactions increasingly involving children are discussed. Although ganyu has largely been seen as characterized by exploitative labour relations, the empirical findings from this research indicate the complex ways in which the practice is empowering children and their families. The resources accrued through ganyu are vital for both personal and household well-being. The findings of this study have important implications to rethink not only contentious issues of child labour but also dominant narratives of childhood that fail to take into account children’s lived experiences as situated in local, social, economic, and cultural contexts.     

Bioarchaeological Analysis of Iron Age Human Skeletons from Zambia

The Ingombe Ilede and Isamu Pati Iron Age sites in Zambia provide 47 human burials for analyses. Our new study provides demographic information (sex and age), evidence of trauma, infectious diseases as well as physiological and mechanical indicators of stress. We found a high mortality rate for infants and children. Most of the sample (65%) lacked indications of stress or infectious diseases, but a few had cribra orbitalia, osteoarthritis, osteophytosis and various dental pathologies. These conditions are known to be caused by diet, food processing, nutritional intake and cultural systems. In addition, there were low levels of degenerative joint disease and no evidence of trauma. The stature and body mass estimates show that these Iron Age people were similar in size and shape compared with contemporary South Africans. These data indicate a relatively healthy population with a well‐balanced diet and low afflictions of infectious and parasitic diseases. Copyright © 2012 John Wiley & Sons, Ltd.     

Researching and Writing in the Twilight of an Imagined Conquest: Anthropology in Northern Rhodesia 1930–1960

The rich corpus of material produced by the anthropologists of the Rhodes Livingstone Institute (RLI) has come to dominate our understanding of Zambian societies and Zambia's past. The RLI was primarily concerned with the socio‐cultural effects of migrant labour. The paper argues that the anthropologists of the RLI worked from within a paradigm that was dominated by the experience of colonial conquest in South Africa. RLI anthropologists transferred their understanding of colonial conquest in South Africa to the Northern Rhodesian situation, without ever truly analysing the manner in which colonial rule had come to be established in Northern Rhodesia. As such the RLI anthropologists operated within a flawed understanding of the past. The paper argues that a historical paradigm of colonial conquest that was applicable to the South African situation came to be unquestioningly applied by anthropologists to the Northern Rhodesian situation, and discusses what the consequences of this paradigm are for our understanding of Zambian history.     

Technological change in the Earlier and Middle Stone Age of Kalambo Falls (Zambia)

This paper reviews data on technological change in the manufacture of stone tools from the Earlier Stone Age (ESA) to Middle Stone Age (MSA including Sangoan) deposits at Site A, Kalambo Falls, Zambia. Data on flake and tool morphology, dimensions, and raw material are discussed It is concluded that there is little change, at this site, in the basic techniques of blank production or the attributes of the blanks produced from the ESA to the MSA. The only marked change to occur is the loss of large cutting tools (hand axes, cleavers) and their replacement by heavy-duty forms (core axes, picks). It is hypothesized that this change marks a decline in portability as a factor in the design of large edge tools.

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Résumé Cet article donne un compte rendu des donnés sur la change technologique dans la fabrication des outils lithiques en les dépôts du Earlier Stone Age (ESA) jusqu'a la Middle Stone Age (MSA, qui comprit la Sangoan) au gisement A, Kalambo Falls, Zambia. Des donnés sur la morphologie, les dimensions et les matériaux des éclats et des outils sont examinées. Il est inféré qu'il y a peu de changement, à ce gisement, dans le techniques élémentaires de la fabrication des supports ou dans les attributs des supports taillés du ESA jusqu'a MSA. Le seule change qui se présent ç'est la perte des gros outils pour couper (bifaces, hachereaux) et leur remplacement par des formes plus substantiels (core axes, pics). On fait l'hypothèse que ce changement indique une déclin de portabilité comme facteur dans le dessein des outils avec des grands tranchants.

     

His Brother’s Keeper: Charles Livingstone and the ‘Failure’ of David Livingstone’s Zambezi Expedition

David Livingstone’s Second Expedition to Africa (1858 to 1863) began with lavish promises and expectations and ended ignominiously, with official Britons castigating the once greatly esteemed explorer of Africa. To what extent did Charles Livingstone, an ordained Congregational minister and David’s American-trained younger brother, help to diminish the Expedition’s successes? Were David Livingstone’s promising exploring and scientific efforts compromised by his seemingly troubled, racist, brother? American-trained and an ordained minister, with a supposed ‘ascendancy’ over his elder brother, how did Charles’ prejudices and actions undermine his brother’s leadership and the accomplishments of the Zambezi project?     

History lessons for gender equality from the Zambian Copperbelt, 1900–1990

This article explores the historical causes and consequences of gender divisions of labour in the Zambian Copperbelt. Male breadwinner and female housewife stereotypes appear to have emerged as a product of imported Christian ideologies, colonial–capitalist concerns and an economic climate that largely enabled men to financially provide for their families. Reliant upon husbands for status and economic support, many urban women had little conjugal bargaining power. Gender divisions of labour also meant that people lacked first-hand evidence of women’s equal competence in employment and politics, who they thus often underrated and overlooked. Such perceptions seem to have perpetuated women’s exclusion from prestigious positions – a pattern sustained by macro-economic circumstances in the early decades of Independence. Compliance with the gender status inequalities promoted in pre-marital traditional initiation thus became necessary to marital and economic security, as well as respectability, which was not previously the case. While there were exceptions to these trends, the historical record illustrates the interplay between patterns of resource access, internalised gender stereotypes and cultural expectations.     

(Dis)(em)placing gender at Ukwimi: refugee resettlement and repatriation in eastern Zambia

There is growing recognition within feminist scholarship that managing displacement is a highly contested, politicized, and gendered process. This article seeks to contribute by demonstrating that the processes of resettlement and repatriation (both thought of as ‘solutions’ to displacement) are also contested, politicized, and gendered. My analysis is situated within feminist geopolitics and includes empirical data collected from interviews with and observations of Mozambican/Angolan refugees, their hosts, and institutional actors at Ukwimi Refugee Settlement (URS), Zambia. Specifically, the discussion focuses on two realities. First, that resettlement to formal, organized settlements (like URS) actively displaces gender dynamics, as illustrated by the case of Mozambican refugees resettled to URS. Second, that large-scale, organized repatriation also displaces gender relationships in profound ways, as demonstrated by the large-scale repatriation of Angolan refugees from URS. In the midst of multiple displacements, the daily (and highly gendered) struggles of people at URS reflect the concrete ways in which refugees and their hosts actively seek to emplace themselves at URS.     

Africa's Next Debt Crisis: A Relational Comparison of Chinese and Western Lending to Zambia

Africa faces a new debt crisis fuelled by Chinese and Western lending. At the forefront is Zambia, which defaulted on Eurobond payments in 2020. The article sets the developing Africa-wide crisis within a relational comparison that draws the current Zambian moment together with the financial collapse of the 1980s. By placing Chinese lending within a comparative global frame, we make three contributions. First, Zambia provides a “spatial fix” for capital, but such African borrowing is not passive and shapes hegemonic struggles between China and the US. Thus secondly, Africa's relationship with debt is co-constituent in the remaking of the global economy, as signalled by the contested execution and interpretation of development-as-modernisation. Finally, a relational comparison of the two debt crises demonstrates that global capitalist hegemony is, partly, engineered by the consent and coercion of African governments, yet the human costs of borrowing are fully borne by the world's poorest.     

'MOVING AROUND': THE SOCIAL AND SPATIAL MOBILITY OF YOUTH IN LUSAKA

Claims have recently been made for a 'mobilities paradigm' which is challenging the relative 'a-mobile' focus of much of the social sciences. The agenda drawn up for this mobilities paradigm is clearly based on Northern trends with little consideration of the South. African populations have always been mobile but little is known about the mobility of urban populations and in particular of the youth, who constitute a large proportion of the population. This paper explores the daily and residential mobility of young people in Lusaka building upon interviews held with low- and middle-income youth. The aim is to contribute to discussions of: how mobility varies by gender and class; the links between spatial mobility and social and economic mobility; the nature of the relationship between patterns of mobility and residential structure; and how examining mobility can illuminate many other aspects of young people's lives. Overall the picture emerging from Lusaka is rather bleak. In a context of spiralling economic decline and rising HIV/AIDS rates, the social mobility of youth is predominantly downwards which is reflected in the residential and daily mobility patterns of the young people. There is a strong link between young people's mobility and their livelihoods, an aspect of mobility that is widespread in the South but largely overlooked by the emerging mobilities paradigm.