Symbolic Places of National History and Revival: A Study in Zionist Mythical Geography

Symbolic places that celebrate history and invest locations with mythical meaning provide a sense of identity in place and time; they fuse history and geography in terms of myth and memory. The retrieval and evocation of ancient history in terms of symbolic places seems to be especially significant in periods of national revival, when the invention and reinvention of tradition feature prominently in the framework of nation-building. This study examines an important aspect of the formation of the mythical geography of Zionist restoration: the retrieval and evocation of ancient Jewish history in terms of Modi'in, Massada, Beitar and Yavneh. These four places have figured prominently in the shaping of the symbolic matrix of Zionist revival. The article examines the emergence of these symbolic locations and elaborates on the cultural and political meanings assigned to them in different periods and political contexts. It further elucidates their association with particular sectors of Zionist society, and their affiliation with ideological perspectives, and focuses on particular symbolic places that have emerged in the course of Zionist restoration and the conflation of a Jewish past and a Zionist present. At the same time, this is a case study of the politics of symbolic places and their role in the shaping of the mythical geography of national revival.     

An Early Islamic Inter-Settlement Agroecosystem in the Coastal Sand of the Yavneh Dunefield,Israel

This study examines the remains of an agricultural complex found in the Yavneh coastal dunefield, central Israel. Known as a plot-and-berm agroecosystem, the complex consisted of earthworks in a crisscross pattern of sand berms and sunken agricultural plots that were used for groundwater harvesting. The plots, which provided easy access to the high groundwater table and the berms around them, are overlaid by a gray sand unit covered by pottery sherds and artifacts. This gray sand is more fertile than the underlying sand, suggesting refuse enrichment. Artifactual similarity of the finds to those of inland (Tel) Yavneh suggests that Yavneh was the main source for the refuse additive. Based on artifacts and OSL ages it seems that this agroecosystem was active during the 10th to early 12th centuries a.d. The agroecosystem demonstrates an early example of an Early Islamic agrotechnological attempt in marginal and sandy regions of the Mediterranean basin.