公职人员行政法律意识解析--以江苏省文化系统公职人员为对象

目前我国法治水平的提高,除了必须关注法律自身的完善外,公职人员的行政法律意识直接影响和决定着依法行政的进程,进而影响到依法治国的步伐。本文从解析江苏省文化系统公职人员行政法律意识这一微观角度入手,宏观上阐述公职人员行政法律意识存在误区的原因,并提出增强法律意识的方法和途径,为依法行政做些理论和实践上的探讨。     

《活法》的经营之道

稻盛和夫的著述非常多,其中,比较有代表性的是《活法》。该书早已翻译成中文,分两卷在东方出版社出版。该书篇幅简短、案例生动、说理透彻,深受中国读者的喜爱,主要内容包括三个方面：企业需要哲学;人生与经营都重在态度;具体的经营方法。作者结合《活法》一书,阐述了对稻盛和夫经营哲学的最新认识。     

The Indigenous Land Corporation's First Land Management Policy: Reconciling National Policy with the Contingencies of Local Context

The Indigenous Land Corporation was established to acquire lands for Indigenous peoples who were unlikely to benefit from recognition of native title. The Corporation is also charged with assisting Indigenous peoples manage their lands. The First Land Management Policy of the Indigenous Land Corporation is examined, and the strengths as well as the omissions and flaws of this initial policy approach to land management are noted. Ways to improve the assistance that the Corporation provides to Indigenous landowners in the management of their lands are proposed. The paper suggests that the Corporation's approach to land management needs to resolve the demands of a national policy mandate with the contingencies of local context.     

浅谈大学生励志教育的途径

做好大学生励志教育,首先教师要树立励志教育观念,要有高尚的职业道德,并具有励志教育的工作能力。其次,要在教学体系中融入励志教育,建立励志教育体系并与心理教育相结合。     

Way Down East, ��Way Down West��: Hollywood cinema and the rise of conservatism in 1920s China

This article investigates the distribution and consumption of Way Down East (directed by D. W. Griffith, 1920) in Chinese cities in the 1920s in an attempt to explore the impact of foreign films on early Chinese filmmaking in particular and on Chinese society in general. Griffith’s Way Down East highlights a young woman’s trials and tribulations caused by male tyranny and deception. Such films by D. W. Griffith struck a chord in China in the 1920s, when the concerns of women and the loss of family values after the May Fourth movement found expression in film. The embracing of Way Down East in China, particularly among progressive intellectuals, indicates the existence of an anti-May Fourth conservatism. Chinese intellectuals were inspired by Way Down East to deny Chinese women’s subjectivity as new women who could control their own destinies; such a denial thereby rejected romantic love as a means of women’s emancipation and enlightenment. The intellectual class’s jettisoning of the rhetoric of “free love” and free marriage and re-emphasizing family values in the 1920s were conducive to the Nationalist Party’s conservative agenda to discipline individuals and Chinese society in the late 1920s and 1930s. Therefore, the “partification” of China during the Nanjing Decade (1927–37) was a direct outgrowth of a conservative consensus that followed upon May Fourth.     

从西周金文看汉字构形方式的演化

不同时代各种结构类型字分布比例的不同,反映了字构形方式的演化。殷商时期是以表意的构形方式为主。西周金中,形声结构明显高于表意结构的比例,这表明西周时期汉字构形是以形声构形方式为主。如果就新增字来看,可以说西周时期形声构形方式几乎就是唯一能产的构形方式。     

Women’s everyday spirituality in Diamond Way Buddhism: an auto-photographic study

The Western world is experiencing increasing popularity of new religious movements whose adherents tend to spirituality, a subjective, personal form of religion. These spiritual forms shape the spaces of everyday life, their meanings, perceptions, and experiences, which is starting to be reflected in new geographies of religion. In Czechia, one of the most rapidly growing new religious movements is Diamond Way Buddhism. This contribution focuses on how Diamond Way spirituality is lived and experienced in space. The paper explores this phenomenon using the method of auto-photography. We asked six women to photograph places important to them in their daily lives and interpret their spiritual meaning. This method allows exploration of women’s spirituality in the everyday spaces where it is perceived and experienced, such as kitchens, buses, or natural sites. The results show that women have a specific way of experiencing Buddhism in seemingly secular space which they describe through feminine characteristics of transcendence. Everyday spaces become spiritual through the subjects’ emotional and continual experiencing of Buddhism, while the officially sacred space of a Buddhist center is incorporated into everyday life activities of women. The division between sacred and secular spaces often described by scholars is therefore challenged.     

试论南京地区明初功臣墓神道石刻

明早期功臣陵墓石刻制度主要参照了南宋时期的品官石刻制度,除了文献记载的石刻种类和数量明显反映了等级差异外,石刻的高度、石马障泥纹样、控马者的身份等都显示了等级差异。就是同一组石刻群中,文官武将石刻也是前后有序,左右有别,等级分明。     

「黄帝问道」的现实化与崆峒山的文化景观

「黄帝问道」是《庄子》中的一则故事。崆峒山在唐代(618～907)就已经出现了以「黄帝问道」为主题的建筑、石碑、石刻和道教化景观,这是将「黄帝问道」传说现实化的具体表现。随着在唐宋元明清各个时期的积累,崆峒山的化景观围绕「黄帝问道」传说有了地域性的规模和共同的主题。本是从学和人地理学的两个角度出发对这一形成过程所进行的分析。     

历史人物纪念馆陈列探讨

历史人物纪念馆的陈列既要保持历史遗存的建筑风貌,又要融入现代博物馆的陈列理念,如以历史人物的手稿、献照片、遗物为基础,辅以展示人物雕塑、场景复原及多媒体影视、红外线遥控、音频、视频数字化等高科技的展示手段。