Assembling dams in Ghana: A genealogical inquiry into the fluidity of hydropolitics

The paper offers a geographical interpretation of the evolving technical, political, and economic intricacy of large dams. It incorporates existing hydropolitical scholarship and the notion of the Chinese Water Machine to reframe dams as assemblages built by specific political, financial and technical processes in particular socioenvironmental regions. The paper examines the continuity of hydropolitical relationships through a genealogical inquiry into the formulation and materialisation of Ghana's three dams: the Akosombo and Kpong dams built during the Cold War, backed by Western lenders and engineering companies; and the Bui dam commissioned in the 2010s, with support from China. Based on fieldwork in Ghana and China, as well as documentary evidence, the paper argues that the thinking, planning and building of dams interconnect the host regime and external techno-financial actors with their floating political-economic interests, but in a durable way. Sometimes, even if little concrete is actually poured, the symbolic power of dams endures, transforms, and at certain times and places expands, through events and discourses of national and international interest groups pursuing their own purposes, albeit with the replacement of influential individuals and powerful institutions, and regardless of the involvement of Western, Chinese and/or other actors. Ruptures exist but do not necessarily break the continuity of dam assemblages. The emergence of an opposition assemblage that battles against dams is a more recent complexity.     

Beautiful Geography: The Pictorial Maps of Ruth Taylor White

This paper explores the career of Ruth Taylor White, an American cartographic illustrator who published a significant number of pictorial maps from the 1920s into the 1940s. Taylor White’s ‘cartographs’ (as she called them) were characterized by her signature bobble-headed cartoon characters who romped through colourful, attractive landscapes. These visually rich and highly narrative maps simultaneously strove for accuracy and engaged in profound stereotyping with regard to culture, race, gender and class. They reveal not only the aesthetic and conceptual preferences of their maker but also the cultural biases of their middle-class, white American audience.     

解放太原战役期间中国共产党与阎锡山集团民众动员之比较

解放太原战役期间战争双方均需在当地动用大量民力、物资,民众动员起着至关重要的作用。中国共产党与阎锡山集团往复争斗近十五年,彼此已相当熟悉,二者的动员模式、技术极其相似,但实践效果却判若两途。通过比较双方在政治宣传、民众保障、组织发动、思想教育等方面的动员活动,可见中国共产党的民众动员更贴合人们的需求,能够获得民众的自觉支持;反观阎锡山方面却是官民区隔、上下离心,浩大的动员声势常流于表面。二者迥异的组织能力和政党文化影响了实际动员效果。太原战役期间双方在动员中呈现的差异不啻是当时国共之别的重要缩影,也折射出左右两党最终胜败的内在原因。     

Where the violence happened matters. Geopolitical framing and assessments of collective responsibility for historical violence.

Mass violence always takes place in a particular geopolitical context, and how that context is understood influences perceptions of collective responsibility. As international borders shift, often in the wake of war, events that occurred within one geopolitical entity can be understood has having taken place in another. The influence of such geopolitical framing on judgments of collective responsibility remains understudied. Two studies examine how geopolitical frames lead to shifting assessments of collective responsibility for historical mass violence. By depicting historical violence within a particular geopolitical entity (e.g., a country), that entity was perceived as being more responsible for the violence. The studies are set within the contexts of German-occupied Poland and the British occupation of the Indian subcontinent. The ramifications of these findings are discussed for the teaching of history, the commemoration of historical victimhood, and for our understanding of assessments of collective responsibility and geopolitical framing more broadly.     

The predicament of pastoral sovereignty

This paper seeks to understand the conditions of possibility of “sanctuary” – the claiming of a “sacred” space of (humanitarian) exception - in the midst of civil war. Sanctuary codifies an exceptional space where sovereign and pastoral registers of power converge into a form of “pastoral sovereignty” that can temporarily “interrupt” the law of violence of sovereign power. In civil war this can enable civilians to be saved and protected from killings and suffering. However, this pastoral sovereignty is precarious as it depends on the belligerents' good will and tacit authorization: this is what we call the predicament of pastoral sovereignty. Using the case study of Church sanctuary in Sri Lanka's civil war, this paper explores how this predicament of pastoral sovereignty comes into effect in moments of acute crisis. Throughout Sri Lanka's brutal civil war, Catholic priests provided “sanctuary” to Tamil civilians in the form of territorial sanctuary (Church compounds), bodily sanctuary (the priests' bodies providing protection), and numerous other humanitarian activities. Our ethnographic material illustrates the force and fragility of the Church's claims to pastoral sovereignty and its sanctuary practices and provides detailed accounts of numerous constellations. The paper thereby raises fundamental questions about the ontology of sovereignty and its operability in moments of humanitarian crisis.     

Where Are the Coast-Watchers’ Bones?

In October 1942, five British civilians and 17 New Zealand coast-watchers were executed by Japanese military forces, at Tarawa, Gilbert Islands (Kiribati), in the central Pacific. The bodies were buried in a mass grave, the location of which became obscured when the Japanese constructed military fortifications. A battle was fought at Tarawa in November 1943 whereby the US Marines defeated the Japanese defenders and took control of the island. In the battle more than six thousand men died and their bodies were buried in hastily prepared and often unmarked graves. Since the end of the war the remains of hundreds of Americans and some Japanese have been located and recovered from Tarawa but nothing among the remains has been identified as belonging to the 22 British subjects. A problem in locating the grave of the British has been a lack of any record of its position. In this paper the authors consider the documentary evidence including an important map and a report on the first attempt, using local knowledge, to locate the grave. The specific area of the grave is identified, the date of the executions is confirmed and the reasons behind the order to execute are discussed.     

The naming of orphans in France during World War One: A study of a nationwide cohort of pupilles de la Nation

The investigation of a simple behavior, child naming, can provide insights into the varying reactions of families confronted by the extraordinary war losses of the First World War. The current study analyses names given in a large cohort of French orphans born 1914–1916, constructed thanks to the linkage of civil registers with a nationwide database of soldiers who died during the War. It shows that a prenatal loss of father was associated with a strong increase in father's name transmission. The phenomenon was twice as intense in officers' offspring. Regression analysis suggests the precise timing of the father's death controlled this change in naming behavior: father's name transmission was at a maximum when the father died at the very beginning of pregnancy.     

War widows and revenge in Restoration England

This article examines petitions submitted by royalist widows to the House of Lords during the first few months of the Restoration. The husbands of these women had been tried and executed for treason during the 1640s and 1650s for their perceived loyalty to the royalist cause, prompting their spouses to demand retribution against their judges and jurors. As the Convention Parliament deliberated over the Act of Indemnity during the summer of 1660, these aggrieved widows were presented with an opportunity to ensure that the men they held responsible for their husband’s deaths were brought to account. By assessing the petitioning strategies adopted by these women and the government’s responses to their demands, the article throws light on a group of war widows who have received little scholarly attention. It is argued that whilst these women were largely unsuccessful, their efforts represent a significant aspect of female activism during the seventeenth century.     

Cogs in the Machine: The Experiences of Female Munitions Workers and Members of the Australian Women’s Land Army in South Australia, 1940–45

Mobilisation on the Australian ‘home front’ during the Second World War enabled some women to move temporarily into employment usually reserved for men, and to earn significantly higher wages than they were accustomed to, but the benefits of this have been often overstated. Focusing on South Australian women in the city and rural areas who took up the new working opportunities — in munitions factories and the Australian Women’s Land Army in particular — this article demonstrates that relatively few women were entitled to higher wages, such wages were lower and paid later in South Australia than in other states, and that working conditions were unattractive and often dangerous. At the war’s end, the social imperative to marry and raise children, coupled with demands that they give up their place for male workers, then saw many women return to domesticity or less-rewarded and lower status ‘female occupations’.