‘Stepbrothers from the Middle East’: negotiations of racial identity among Jewish-Israeli immigrants in Toronto

This paper explores the complex negotiations of racial identity experienced on migration. Working from a series of 48 interviews with racially diverse Israeli immigrants to Toronto, and drawing on literature on the assimilated Canadian-born Jewish population, I contrast the racial histories of Canadian and Israeli Jews – groups whose identities have historically crossed intersections of race, ethnicity and religion. By exploring the participants’ accounts of being differently whitened and blackened in Israel and Toronto, and their own interpretations of and responses to these processes, I expose the spatial contingencies of racial hierarchies, meanings and identifications. I also introduce the under-studied Mizrahi/Sephardi Jewish community – who are demographically prevalent in Israel yet largely unknown in North America, and are subject to complex racial and ethno-cultural tensions in both spaces – into discussions of Canadian Jewishness.     

Historical legacies and political agency: hate speech in contemporary Cyprus

The article analyses expressions of hate speech/behaviour between the two main Cypriot communities – Greek and Turkish. Research and discussion on hate speech is theoretically and empirically informed by the notions of nationalism and otherism which have moulded hate speech perceptions in Cyprus. The major finding is that hate speech between Greek and Turkish Cypriots although subsiding in recent years can be easily triggered by political and social actors by references to history and/or isolated violent incidents. Hate speech is rooted in historical legacies, conservative and nationalistic world‐views, takes several forms and permeates Cypriot society, although most times is not explicitly expressed and does not take a violent turn.     

The Board of Deputies of British Jews and the initial phase of the Italian Racial Laws: reactions and strategies (1938–1940)

ABSTRACT

This article aims to reconstruct the activities of the Board of Jewish Deputies, the central representative body of British Jewry, in support of the Italian Jews affected by the Fascist Racial Laws of 1938. By analysing the institution’s documents and examining the most widely read Jewish newspaper in the U.K., the Jewish Chronicle, this research investigates how the initial phase of the Italian anti-Semitic campaign was received in Great Britain, and what measures were put in place by British Jewry in their attempts to help the Italian Jews. The Jewish historian, Cecil Roth, played an important role during this phase, in active collaboration with the leadership of the Board and the staff of the Jewish Chronicle, gathering as much information as possible on Italy and its history in order to shed light on the events that were taking place during the first years of the Racial Laws and until the entrance of Italy into WWII (1938–1940). The involvement of certain members of the Foreign Office with links to the Board, and the shared goal of helping Italian Jewry, was also fundamental in this period.     

Inspecting the pious body: Christological morphology and the ritual-crucifixion allegation

The first ritual-murder accusations appeared at a time in which a theology that was increasingly invested in Christ's human body was articulated. Forms of mimetic devotion emerged across Latin Christendom, but were considered highly controversial. The Life and Miracles of St William of Norwich, this essay argues, is an attempt to think about some of the problems that arise from this theology. By interpreting Jewish actions, both real and alleged, the author, Thomas of Monmouth, deployed a Christian bodily logic in order to make a claim about William's sanctity based on his physical ‘likeness’ to Christ in suffering. While in the end this rhetorical and theological scheme was not widely accepted by the author's contemporaries, the Christological grammar of bodily hermeneutics that the Vita articulates resonated in the language of subsequent allegations.     

Reading politics through emotions: ontological ressentiment as the emotional basis of current politics in Turkey

For almost sixteen years now, politics in Turkey have been analysed with reference to the theme of victimhood. It is true that the political discourse of Turkey's Justice and Development Party (Adalet ve Kalk?nma Partisi or AKP) gained its power by the mass response to its victimhood claims. Nevertheless, as this article argues, the legitimacy of the victimhood claim rests mainly on the already‐existing emotions of masses, aroused and triggered by political elites. Thus, Turkish politics during the AKP period cannot be thoroughly understood without taking into consideration the emotions of both political elites and the masses. This article shares insights into the sixteen‐year‐long AKP reign of power based on Recep Tayyip Erdo?an's appeals to such emotions as humiliation, envy, disgust, hatred, anxiety, and anger. It further argues that these emotions reveal a much deeper and stronger emotional trait which we identify as ontological ressentiment.     

犹太名人会议研究

为削弱法国境内犹太人的民族性,拿破仑帝国政府召开了犹太名人会议。会议讨论的内容是拿破仑确定的,主要包括:犹太人要与非犹太人通婚;要视法兰西为自己的祖国;削弱拉比(Rabbi)权力;禁止放高利贷等。这些问题的实质是要以法兰西民族为蓝本,从而对犹太人进行法兰西式的改造,体现出强烈的文化种族主义倾向。     

英国与1915年《海峡协定》

1915海峡协定是英国战时外交的产物。出于对德战争的需要,英国向俄国承诺战后根据俄国的意愿解决海峡问题,但这绝非是英国单方面的让步,也并没有改变英国传统的“帝国防御战略”。英国在做出让步的同时,不仅最大限度地实现了自己在中近东地区的利益要求,还为在这一地区获得进一步的补偿保留了充分的余地。《海峡协定》签订后,列强开始了对奥斯曼帝国领土的全面瓜分。     

Eruvim: Talmudic places in a postmodern world

Lodged in the heart of Western urban space, eruvim are religious enclaves important to Orthodox Jewish culture. Eruvim enable acceptable behaviours on the Sabbath as defined by Talmudic theological dogma. Work, and the carrying of all objects associated with work, is prohibited in public spaces on the Sabbath by the Talmud, yet within the boundaries of the eruv, many such restrictions are relaxed, facilitating social interaction and community cohesion. This paper examines the religious and spatial dimensions of eruvim, including the obsessive detail paid to the demarcation of their boundaries, which serve as metaphorical walls and doorways. It also explicates the local politics through which private space is effectively extended into public space. Conceptually, the paper situates the topic within broader concerns about diasporic Jewish identity, which is threatened by assimilationism, slow demographic growth and secularization. It invokes recent theories concerning the spatialization of consciousness and subjectivity, noting the recent growth of eruvim as part of the global surge in ethnic identity that has emerged as a backlash to postmodern capitalism.     

魏玛共和国犹太人的德国认同

魏玛共和国犹太人在政治、文化和宗教生活方式上都表现出高度的德国认同。德国犹太人的这种国家认同既有重要的历史基础,也是现实的需要和客观环境压力的结果。魏玛共和国犹太人的德国认同突出表现在两个方面:一是将犹太教、犹太文化限定于宗教和文化的而非民族的层面,从而减少其与"德国国家认同"的冲突;二是强调犹太人与德国主流民族、语言、文化和历史的紧密关系。犹太人的德国认同对其族群产生了重要影响:犹太族群中发展出了对东方犹太人的歧视;排斥犹太复国主义;低估反犹主义的危害,以致对大规模地迫害、屠杀犹太人缺乏预见性等。