Obsidian from the Epipalaeolithic and Neolithic eastern Maghreb. A view from the Hergla context (Tunisia)

In the present paper, it is shown that in the Hergla area (eastern Tunisia), obsidian was present from the early to at least the late sixth millennium cal BC. The presence of cores indicates that obsidian knapping was at least partly carried out in situ. The origin of these obsidians was determined from their elemental composition, by comparison with those originating from western Mediterranean potential sources, including analyses of new samples from the nearby Pantelleria Island. All obsidians were measured following the same protocol, by particle induced X-ray emission or by scanning electron microscopy/energy dispersion spectrometry. All the Hergla obsidians were found to originate from the Balata dei Turchi sources of Pantelleria. A review of the present body of knowledge on eastern Maghreb suggests, in spite of the still very preliminary data available, that Pantelleria was almost its unique provider of obsidians from the Epipalaeolithic to and during the Neolithic. However, the relative importance of the two main Pantellerian sources of Balata dei Turchi and Lago di Venere as providers of obsidian to eastern Maghreb remains to be investigated.     

An intra-imperial conflict: the mapping of the border between Algeria and Tunisia, 1881-1914

This paper explores the issue of colonial borders through a case study of the intra-imperial boundary between Tunisia and Algeria, two territories under French rule between 1881 and the first decade of the twentieth century. The aim here is to understand what was at stake when it came to separating two territories holding different legal status but both administered by the French: Algeria which had officially become a French colony in 1830 and Tunisia which was given Protectorate status in 1880. The paper considers some of the many disputes over the border that took place both in the field and in colonial administrative offices. It also raises the question of the scope of colonial rule by exploring the way the border was never fully determined and was constantly redrawn by the inhabitants of the border regions themselves, who were presented first as tribes, and later, as either Algerian or Tunisian by the French civil and military administrations, and by the political authorities in Algiers, Tunis or Paris. As they all had their own interests in the matter, disputes were common but were also sometimes resolved in unexpected ways. Finally, the paper raises a further issue concerning the question of national identity in the context of the definition of national territories, which reveals the full ambiguity of the concept of identity in the colonial situation.     

The Determinants of Political Cleavages in Jordan,Tunisia, and Yemen: An Analysis of Political Attitudes Structure in the Arab World

This article investigates the determinants of political cleavages composing the structure of political attitudes in Jordan, Tunisia, and Yemen following the Arab Spring. Further, it tests whether political cleavages carry predictive weight on ordinary citizens’ electoral choices in general elections. Using the Sixth Wave of the World Values Survey, discriminant analysis was conducted to generate the dimensionality, type, and structure of political attitudes in the three nations. Findings suggest that the structure of political attitudes in Jordan, Tunisia, and Yemen is multidimensional: the Islamic‐Secular division, a conflict along economic policy visions and an emerging divisive dimension concerning political reform. Evidence indicates that political cleavages do not possess significant predictive power in determining voters’ choice at elections booths. This research also points to the significance of social transformation processes such as modernization and globalization in causing a shift in values among ordinary citizens in the Arab World. This research argues that in countries where the effects of modernization and globalization are higher, a weakening of the Islamic‐Secular division is witnessed. This research is important since it paves the way for further empirical analysis on political ideology in the Middle East. It shatters conjectures concluding that Arab polities are only divided by a single hierarchical dimension: Islamic‐Secular. It contributes to comparative research on the dimensionality of political ideology by showing that the Arab World is similar to the industrialized world in the dimensionality, nature, and structuration of political ideology.     

The contentious politics of nationalism and the anti‐naturalization campaign in Tunisia, 1932–1933

This article asks how, when, and why people came to mobilize en masse in the name of the Tunisian nation against French Protectorate rule. Rather than taking anti‐colonial nationalism as an inevitable response to the imposition of colonial rule, the account offered here insists that it is an outcome to be explained. Building on more recent theoretical directions that stress the processual, relational, and eventful dynamics of nationalism, the article shows that nationalism and nationalist mobilization cannot be attributed simply to the workings of nationalist intellectuals, to long‐standing grievances, or to larger macro‐level transformations. Rather, seeing nationalism as part of struggle and as a domain in which various forms of contentious politics are played out, I show how attention to a particular contentious event in the anti‐naturalization campaign can help us to understand how a certain version of the nation becomes salient as a mobilizing rubric for mass‐level mobilization and how various forms of contention coalesce to produce nationalist outcomes.     

“From One Shore to the Other”: Other Revolutions in the Interstices of the Revolution

This interview with Imed Soltani and Federica Sossi focuses on the campaign of the families of the missing Tunisian migrants, “From One Shore to the Other: Lives that Matter”. The campaign started in 2011 to demand that Italian and Tunisian institutions be held accountable for the disappearance of young Tunisian migrants who crossed the Mediterranean to Italy. The campaign brought together the families of Tunisian migrants and the Italian feminist collective “Le Venticinqueundici” as part of a migration struggle that involves the entire region but is rarely taken up as a cross‐shore militant campaign. The conversation between Soltani and Sossi illustrates the strengths of the campaign and the difficulties that arose in running it across shores, and offers a theoretical reflection on the notion of political recognition in an effort to decolonise the gaze on what counts as political subjectivity and political struggle.     

Luxemburg on Tahrir Square: Reading the Arab Revolutions with Rosa Luxemburg's The Mass Strike

The protests on Tahrir Square in Cairo have come to symbolize the Arab uprisings of 2011. They have proven that Arab political life is more complex than the false choice between authoritarian rule or Islamist oppositions. The popular uprisings witnessed the emergence of “the Arab peoples” as political actors, able to topple entrenched authoritarian leaders, challenging repressive regimes and their brutal security apparatuses. In our contribution we want to analyze the political dynamics of these uprisings beyond the salient immediacy of the revolutionary events, by taking, as our guide, Rosa Luxemburg's pamphlet The Mass Strike (2005 [1906], London: Bookmarks). An interesting theoretical contribution to the study of revolution, Luxemburg's book provides us with tools to introduce a historical and political reading of the Arab Spring. Based on fieldwork and thorough knowledge of the region, we draw from evidence from the Tunisian and Egyptian revolutions and the more gradual forms of political change in Morocco. Re‐reading the revolutionary events in Tunisia, Egypt and Morocco through the lens of The Mass Strike offers activists on the ground insights into the dialectic between local and national struggles, economic and political demands, strike actions and revolution. The workers protests in Tunisia and Egypt during the last decade can be grasped as anticipations of the mass strike during the revolution; the specific mode in which workers participate as a class in the revolutionary process. This perspective enables an understanding of the current economic conflicts as logical forms of continuity of the revolution. The economic and the political, the local and the national (and one may add the global), are indissoluble yet separate elements of the same process, and the challenge for revolutionary actors in Tunisia and Egypt lies in the connection, organization and fusion of these dispersed moments and spaces of struggle into a politicized whole. Conversely, an understanding of the reciprocity between revolutionary change and the mass strike allows activists in Morocco to recognize the workers' movement as a potentially powerful actor of change, and trade unionists to incorporate the political in their economic mobilizations.     

Archaeomagnetic data from three Punic sites in Tunisia

Archaeomagnetic analyses on bricks and slag fragments from kilns have been undertaken. Four new archaeomagnetic directions and two new archaeomagnetic intensities have been reported for three Punic sites in Tunisia. The SCHA.DIF.3K archaeomagnetic model gives the most consistent age estimates, in agreement with the archaeological ages for three of the four analyzed kilns. The archaeomagnetic models appeared to be surprisingly proficient both using archaeodirections and intensities for El Maklouba. The existence of kilns from different chronological archaeological phases (4th–3th century BC and 2nd–3rd century AD) has been confirmed for this site. The archaeological hypothesis that associates the kiln in El Gaala with the neighboring Punic necropolis is compatible with the archaeomagnetic data obtained from the kiln, though a modern use or remagnetisation of the kiln cannot be excluded.     

Transitional justice from the margins: Collective reparations and Tunisia's Truth and Dignity Commission

The Tunisian revolution of 2011 moved from socio-economic to political concerns, and from the margins and periphery of the South and West of the country to the centre, Tunis, driven by the slogan of “jobs, dignity and freedom”. The goal of this article is to understand the potential of using the spatially informed concept of marginalisation to reimagine transitional justice, using the “victim zone” as a case study. The Truth and Dignity Commission's founding legislation tasked it with identifying victim zones that had “suffered systematic marginalisation or exclusion” and proposing reparation for structural violations suffered. Empirical data collected from two disadvantaged regions of Tunisia are used to provide a bottom-up, victim-centred, look at structural and economic violence. The IVD has largely failed to-date to deliver on its promise in relation to collective reparations, but a combination of theory and empirical data provides a springboard for a discussion of how the margins could unsettle current transitional justice practice, both normatively and practically. The article concludes by outlining an unfinished business agenda for Tunisia and implications for future transitional justice. Specifically, it argues for a transitional justice from the margins that focuses on space as well as time, collectives as well as individuals, a normative plurality rather than a single universalised global framework, decentralised agency rather than centralised institutional primacy, and a new social contract (forms of participation and recognition) rather than the continuity of elite bargains.     

Archaeomagnetic data from four Roman sites in Tunisia

Archaeomagnetic analyses on bricks and slag fragments from kilns have been undertaken. The initial aim of the paper was to constraint the age of four Roman sites in Tunisia (Neapolis, Pheradi Majus, Leptiminus and Sullecthum) using either archaeodirections or archaeointensities. However, the archaeomagnetic models appeared to be only proficient using directions. It has been established that the Neapolis' studied kiln was probably active until the early 6th century AD, whereas the kilns investigated in Pheradi Majus were probably active until the middle 5th century AD. Measured archaeointensities point to higher values than those predicted by the models during the whole range of possible ages for the studied sites.     

How Capitalism Was Built. The Transformation of Central and Eastern Europe,Russia, and Central Asia. Anders Åslund

An American political geographer and noted specialist in the electoral geography of the post-Soviet states explores the extent to which underlying social, political, and economic conditions in North African countries experiencing regime change prompted by mass political unrest (Egypt, Tunisia) resemble those prevailing in the five Central Asian states. The author compares the countries' rankings on a number of relevant indicators (e.g., Human Development Index, Corruption Perceptions Index, Freedom House indices of political rights and civil liberties) before undertaking a more qualitative assessment of human rights, institutional control, and external support for current Central Asian regimes. Although Uzbekistan, the most populous state with the most repressive regime in the region, is a focus of attention, the same abuses and challenges are evident, albeit in varying degrees, in other vulnerable post-Soviet countries of Central Asia.