The fruits of migration: Understanding the ‘longue dureé’ and the socio-economic relations of the Early Transcaucasian Culture

The appearance of the Early Transcaucasian Culture (ETC) across large portions of the Near East in the 3rd millennium BC is commonly cited as one of the best archaeologically documented and broadly studied cases of a prehistoric migration. This study uses the ETC to develop a model of what happens when migrants move into regions that are already inhabited by emerging or complex societies. In particular, this study focuses on how immigrant populations can integrate themselves into indigenous communities in a physical, socio-political and economic sense, and how a migrant group’s identity can be constructed and maintained alongside these indigenous communities.     

Ethnicity and Identity in the Cold War: The Carinthian Border Dispute, 1945–1949

In the aftermath of the Bolshevik Revolution, the British, German and Ottoman armies sought to exploit the chaos within the southern borderlands of the old Tsarist Empire. The Ottomans primarily sought to recover lands lost in the nineteenth century while for Germany, expansion into the Black Sea littoral not only broke the Allied Naval Blockade, but also offered the possibility of menacing British India via the Central Asiatic or Transcaspian Railway. Britain's involvement in Transcaucasia during the final months of the Great War has received relatively little scholarly attention, being seen as little more than a bargaining chip to be used at the Paris Peace Conference. This article suggests that the true aim of Lord Curzon's Transcaucasian policy was the incorporation of Persia into Britain's informal empire, a task that he doggedly pursued all the way down to the 1923 Lausanne Conference.     

Turkey's "New" Foreign Policy toward Eurasia

Two geographers specializing in Turkey's international relations examine the reframing of foreign policy issues under the country's Justice and Development Party (JDP; also known by its Turkish acronym AKP), in power since 2002. After first locating the JDP within Turkey's current political landscape, the authors investigate how notions of civilizational geopolitics have led to a "new geographic imagination" under JDP that has influenced foreign policy thinking. The authors argue that JDP foreign policy exhibits some continuity with that of earlier governments in terms of activist policies toward Central Eurasia (comprising the Middle East, Central Asia, and Transcaucasia), but are based on a new conceptual foundation that views Turkey not as part of Western civilization but as the emerging leader of its own "civilizational basin" (consisting of the former Ottoman territories plus adjoining regions inhabited by Muslim and Turkic peoples). They then explore the implications for Turkey's future relations with the Central Eurasian region (of which Turkey is assumed to be the leader) and countries of the West (viewed now as "neighbors" but no longer "one of us").