成都博物馆藏东汉陶仙山插座初探

成都及周边地区东汉晚期墓葬中出土有一种明显为仙山造型的陶质插座,倾向于为摇钱树的树座。其整体的三山、平台、洞穴造型及其上较为丰富的人物、羽人、伏羲、女娲、西王母形象应是当时观念中以昆仑、西王母为中心的神仙信仰的表现。将其制作为专门的丧葬用品,一方面反映了当时丧葬文化中的神仙信仰成分和超越死亡的升仙愿望,另一方面也再次印证了西南地区流行的摇钱树的主要内涵应与升仙有关。     

A Snow-Push Mechanism for Ridge Formation in the Cairngorm Mountains,Scotland

Observations are presented of a newly deposited snow-push ridge superimposed on a Holocene moraine in Coire an Lochain in the Cairngorm Mountains. The ridge formed when a sliding snow slab was thrust up the proximal slope of the moraine, entraining till gravel and redepositing it on the moraine crest. The process was a late-stage event during the complex wastage of a large snowfield resting on a rock slab, involving basal sliding, avalanching and melting. Snow-push landforms appear to be rare in Scotland. Nevertheless, these observations suggest that fresh material may be added to relict moraine crests in the present-day climate, with implications for exposure-age dating of moraines. However, in this case the addition of debris by snow push to a late Holocene moraine crest does not affect the interpretation of moraine age.     

The last glaciation in the Western Mourne Mountains,Northern Ireland

During the late‐Midlandian (25–13 ¹⁴C ka BP), the last Irish Ice Sheet was thicker in the Western Mourne Mountains than previously argued. Geomorphological and sedimento‐logical analysis shows that regional ice from the Irish Ice Sheet spilled over the mountains, reaching a major limit 5 km along Pigeon Rock Valley. These findings differ from the previous view that a local valley glacier occupied the valley during this period. The pattern of deglaciation was reconstructed using glacial and periglacial evidence. A complex topographic environment in the upper reaches of the valley suggests that regional ice stagnated as it wasted away. During the Nahanagan Stadial (Younger Dryas, ca. 11–10 ka ¹⁴C BP) an arcuate ridge was formed on the western flank of the valley. Calculations suggest that the Equilibrium Line Altitude, influenced by topographic conditions favourable for snow accumulation, was approximately between 1736 m and 1386 m lower during the Nahanagan Stadial than at present.     

Mountain recreation in the East Grampians

Extracts from the results of a year‐long study of mountain recreation in the East Grampians are briefly summarised. Visitor profiles and activity patterns are sketched, and attitudes explored. High levels of satisfaction and enjoyment were reported, but the numbers of persons present gave rise to a sense of loss of wildness on the part of a substantial minority of mountain users.     

Transport Infrastructure in the Mountains: Why and How to Protect Landscape with Human Activity as Part of its Heritage

In mountain areas without permanent settlements, human activity is entirely dependent on spatial interaction. For centuries, local and regional traffic has followed livestock trails and footpaths. Mainly during the 20th century, new public and private roads changed this situation significantly in large parts of Norway. While mountain summer farming decreased, hydropower development and leisure use became dominant. Protected areas have been established to preserve possibilities for outdoor recreation and ‘wilderness’. However, seasonal farming activity is still an important upholder of cultural heritage. In the investigated area in western Norway, parallels between accessibility and human activity on mountain summer farmsteads have been identified with the abandonment of dairy production between ca 1905 and 1973, recent use by landowners and hikers’ use of publicly accessible tourist cabins. Increased differences in accessibility and protection status have resulted in diversification of human activity in different locations. Custom and tradition represent different principles according to which cultural landscape can be maintained—with emphasis on dynamics or invariance, respectively. Recent landscape protection focuses primarily on tradition. The necessity of easy access to maintain the living cultural heritage in addition to ‘wilderness’ areas, however, requires taking both concepts into account, most probably treated as geographically separate.     

Multi‐analytical Studies of Archaeological Chinese Earthen Plasters: The Inner Wall of the Longhu Hall (Yuzhen Palace,Ancient Building Complex,Wudang Mountains,China)

The Yuzhen Palace is one of the nine palaces in the Ancient Building Complex built by order of the Yongle Emperor during the Ming dynasty. The buildings were built with dressed black bricks. As a result of the planned national South–North Water Diversion project, the water level in the Danjiangkou Reservoir that surrounds the Yuzhen Palace was expected to rise by approximately 15 m. To avoid submersion of the site, three gates were elevated by 15 m in 2013 and other buildings dismantled, for later reconstruction. The characterization of the construction materials has therefore become of primary importance. Here, we present results on the plasters of the Longhu Hall. The analysis of materials involved a multi‐analytical approach combining optical and electron microscopy with X‐ray and vibrational spectromicroscopies and thermogravimetry. The results indicated the use of two earthen plaster layers and a whitewash finish coating applied over a thin preparatory intermediate layer to improve the adherence of the finish coating to the earthen plaster. Ramie and straw fibres identified in the earthen plasters were added to reduce shrinkage and cracking during drying. The raw materials used and the application technique pointed to a well‐established construction industry using traditional earthen building materials together with lime technology.     

Revisiting the lead isotopic compositions of the Shang bronzes at Hanzhong and the new hypothesis of Qinling as the source of highly radiogenic lead

The provenance of the highly radiogenic lead (HRL) contained in Chinese Shang bronzes has attracted great scholarly attention in recent years. A new study of the Hanzhong Shang bronzes has put forward a hypothesis that the HRL metal may come from the adjacent Qinling Mountains. This article reanalyses the lead isotope ratios and alloy compositions of the Hanzhong bronzes. Combining the analytical results, the modern ore data and the slags from Guanzhong area, we propose that there is no direct evidence to identify Qinling as the provenance of HRL metal (especially lead). Whilst over 80% of the Hanzhong bronzes contain HRL, the indigenous artefacts containing both HRL and special alloying elements (As, Sb, Ni) account only for minor portions. This fact cannot verify that HRL originates from Qinling, and even makes it difficult to prove that most of the Hanzhong bronzes use local metal resources. An alternative argument might be that the HRL used in Hanzhong derived from the Shang dynasty. The use of HRL reflects a unified system for allocating metal resources centred on the Shang kingdom, which has great significance for further understanding of the resource circulation patterns among different bronze cultures and locations during the Shang period.     

正统性、地方化与文化的创制——潮州民间神信仰的象征与历史意义

从秦朝开始,潮州地区就与整个岭南地区一起,归属中原王朝的政治“版图”。但是,王朝教化与地域社会之间的契合,却经历了长期复杂的互动过程。在这一过程中,宋元之际和明末清初的变化尤其具有重要的意义。三山国王和双忠公是在潮州乡村庙宇中最经常见到的两个神祗。这两个神明信仰的形成及其象征意义的转换,与潮州地区数百年来王朝教化与地域社会复杂互动的契合过程有着密切的关系。     

东秦岭山地商洛市和山阳县新发现的两处旧石器地点

上世纪70～80年代以来,东秦岭山区的古人类和旧石器考古调查及发掘工作取得了较大的进展,一大批重要的古人类或旧石器遗址相继被发现,它们对研究中国远古人类和南北旧石器工业的发展与演化、黄土堆积地层具有十分重要