Gender,empowerment, and cultural preservation at Topu Honis Shelter Home,Timor-Leste

Women's empowerment, the ability of a woman to make her own decisions and shape her own life, is a common goal for nongovernmental organizations (NGOs) operating under the gender and development framework. This article examines the way that one NGO, Topu Honis Shelter Home, in Oecussi, Timor-Leste, facilitates the empowerment of its young women members and challenges gender norms in a patriarchal society. In doing six months of participant observation research at Topu Honis and semi-structured interviews, I discerned four sources of empowerment, which are explored in this article: (1) gender equality, (2) education, (3) agency and confidence, and (4) cultural preservation. The primary finding of this research is the suggestion that cultural preservation can be an important resource for empowering women, even in a patriarchal society. At first glance, this may run counter to the dominant western notions of empowerment, but in the case of Topu Honis, key cultural practices are preserved while oppressive gender norms are simultaneously dis-embedded. Development practitioners should explore how preserving and promoting local cultural practices may contribute to development and/or empowerment.     

Building the nation in Timor-Leste and its implications for the country's democratic development

This article contributes to the discussion of the international democratisation of the so-called ‘post-conflict’ or ‘fragile’ countries by addressing one of the most important but least studied issues in the literature—the relationship between democracy and nation-building. It does so by analysing the major socio-political aspects of the democratic nation-state-building process in Timor-Leste in the post-1999 period. It argues that contemporary international democratisation policies and practices prioritise the ‘stateness’ problem, conceptualised by reference to a set of organisational, procedural and functional concerns. Little attention is, however, paid to the ‘nationness’ question. As the experience in Timor-Leste indicates, it is the national ideas that determine the structural and operational parameters of democratisation, which is, after all, a process of socio-political transformation by which political power and wealth are redistributed amongst a variety of competing societal interests.     

Homeland,territory, property: Contesting land,state, and nation in urban Timor-Leste

This article considers contestations over land, state and nation in Aitarak Laran, an urban settlement in post-independence Timor-Leste. Since 2010 the settlement has been resisting eviction by the East Timorese state, which wishes to use the land it occupies to build a National Library and Cultural Centre. In exploring the contestation, the purpose of this article is two-fold. Firstly, it explores the nature of social connection to land within postcolonial state- and nation-building. Here, the contestation at Aitarak Laran reveals counter-posed imaginings of land as homeland, territory and property. Secondly, the article draws out the implications of these counter-posed imaginings for thinking about the ‘right to the city’, a notion first theorised by Lefebvre (1996 [1968]) and subsequently developed to encompass a range of modes of urban protest. In the settlement, the promises of independence—unity, equivalence, and inclusion within the sovereign nation-state—are at odds with residents' experiences of what independence has in fact brought. Land, in its multiple imaginings, becomes a crucible upon which this painful disjuncture plays out. Reading Aitarak Laran as an instance of ‘right to the city’ struggle, these tensions emerge as well not only in practice but also in theory, reflected particularly in the limitations and ambiguities of rights discourse.     

Timor-Leste’s foreign policy approach to the Timor Sea disputes: pipeline or pipe dream?

Over recent years, Australia and Timor-Leste’s bilateral relationship has been consumed by contested maritime boundary claims in the resource-rich Timor Sea. Intractable disagreements over the right to build a petroleum export pipeline have led Timor-Leste to reinvigorate its pursuit of permanent maritime boundaries as ‘a national priority’. This article examines Timor-Leste’s interests in the Timor Sea and assesses its strategies for achieving its foreign policy goals. It argues that Timor-Leste’s attainment of its stated goals relies on Australia shifting its Timor Sea policy, which has been largely consistent since the 1970s. Timor-Leste’s key strategy is a public diplomacy campaign that positions permanent maritime boundaries as the final stage of its independence struggle, and presents Timor-Leste as owning the disputed Greater Sunrise gas field under international law. While the public diplomacy campaign aims to win enough Australian ‘hearts and minds’ to put pressure on the Australian government, it ultimately fails to negotiate the strategic and historical realities of the interests that define Australia’s realpolitik approach to the Timor Sea.     

Late Triassic (Carnian) corals from Timor-Leste (East Timor): their identity,setting, and biogeography

Four scleractinian coral taxa are described from limestones within a sandstone-shale séquence correlated with the Late Triassic Babulu Formation, Manatuto township, on the northern coast of Timor-Leste (East Timor). The coral fauna consists of three phaceloid taxa, Paravolzeia tìmorìca gen. et sp. nov., Craspedophyll ramosa sp. nov., Margarosmilia confluens (Münster), and a generically indeterminate solitary taxon attributed to the family Margarophylliidae. Ali four corals are related at various taxonomie levels to Carnian faunas from the Dolomites of northern Italy. Previously, only Norian coral faunas were known from the Triassic of Timor. The fauna exhibits both similarities to and differences from Carnian faunas of the Dolomites and helps confirm palaeogeographic affinities with the western Tethys, although during Late Triassic time Timor lay in the distant southeastern portai of the Tethys. Despite isolation from the western Tethys, the presence of two species foundalso in the Dolomites indicates that larvai dispersai occurred between the two areas.     

Accountability and sexual exploitation and abuse in peace operations

In March 2016, the United Nations Security Council adopted its first resolution devoted entirely to the prevention of peacekeeper sexual exploitation and abuse (SEA) in peace operations. This article examines resolution 2272 by drawing on past practice and the perspective of those at mission sites—namely, Timor-Leste—arguing that the mechanism it establishes—repatriation—is limited in its capacity to prevent SEA and provide justice outcomes. The article demonstrates the pervasive sense of powerlessness regarding SEA and the impunity of those who do perpetrate SEA. The article further situates the issue of SEA by peacekeepers in the post-conflict (gendered) context in which it occurs, arguing that the resolution does not challenge the underlying norms and gendered relations of power that underpin peace operations. Instead, the resolution frames SEA as chiefly an issue of embarrassment for the United Nations and makes scant mention of the populations that peace operations are mandated to protect, as well as the perspectives and needs of victims of SEA.     

Returning the Rock and Protecting the Game: Austronesian Custom and Environmental Governance in Timor-Leste

This article explores how in Timor-Leste the implementation of national law is shaped by local conditions. In Oecussi District, the ability of the state to regulate hunting is both constrained and enabled by the continuing importance of indigenous (meto) socio-spiritual frameworks ontologically distinct from those assumed to be normative by both the State and outside actors. Through the case study of a public servant tasked with upholding these laws, I show how in Timor-Leste the seeming stability of centralized control cloaks a more complex reality whereby the daily practice of governance emerges from the interaction of local perspectives on nature and governance with state authorized authority.