Balancing and Limiting Episcopal Power: Bishop Thomas Barlow’s Use of Common Law in Disputes with Arminian Anglican Clerics

Thomas Barlow was a Reformed theologian simultaneously fighting on three fronts against Catholic, Dissenting Protestant and Arminian Anglican opponents. The first two of these groups threatened the Church of England from the outside, while the last group was transforming Anglican doctrine through its domination of the most important posts in the episcopal hierarchy. Barlow could not argue directly against the power of bishops without assisting the external opponents, yet he had to find a way to prevent other bishops from interfering in his continued support for Reformed theology. In order to reduce their power within the Church of England, Barlow had to look outside the institution for ways to limit his superior’s power. This essay examines two arguments in which Barlow ventured into polemics about the secular law of England in an effort to maintain limits on his Anglican opponents’ exercise of power.     

The Fall of Thomas Howard, 1st Earl of Suffolk and the Revival of Impeachment in the Parliament of 1621

The revival of impeachment in 1621 has tended to be viewed exclusively through the prism of parliament. However, this article, which builds on the work of Professor Allen Horstman, suggests that a key factor in impeachment's revival was the dismissal of Lord Treasurer Suffolk for corruption in 1618. Suffolk's removal caused widespread disquiet, since it was assumed that senior officials held office for life. In order to silence these criticisms it proved necessary for the king not only to put Suffolk on trial but also to justify by precedent the lord treasurer's removal. This latter task was performed by the former lord chief justice, Sir Edward Coke, himself not long disgraced, whose researches in the medieval parliamentary record revealed the following year that errant crown ministers had hitherto been held to account by means of impeachment. Coke subsequently put this discovery to good effect when parliament met in 1621. Against the backdrop of mounting criticism against his hated rival, the lord chancellor, Francis Bacon, Coke revealed the existence of impeachment to the house of commons, whose attention was then focused on finding a way to punish the monopolists, Sir Giles Mompesson and Sir Francis Michell. In so doing, Coke not only aided the lower House, which had been struggling since 1610 to find a way of punishing non‐members, but also sought to settle an old score.     

T.H. Green and the Dissidence of Dissent: On Religion and National Character in Nineteenth‐Century England

Thomas Hill Green (1836–82) has been widely recognized for his contributions to Liberal political‐social theory and for his Liberal partisanship. Historians and political theorists continue to emphasize his advocacy of limited state interference and democratic localism, as well as his anti‐imperialist statements. Recent scholars of English nationalism, national identity and patriotism, including Peter Mandler, Julia Stapleton, Krishan Kumar, H.S. Jones, Roberto Romani and Georgios Varouxakis, acknowledge Green as an acolyte of Giuseppe Mazzini, a Cobdenite and a Little Englander. While they place Green's ideas within a continuum of Victorian Liberal nationalist ideas (blending into Conservatism and socialism during the 20th century), their investigations foster the view that Green placed little value in the nation as a focus of individual and collective identification. In their readings of Green, the abstract ‘community’, free of national peculiarities, was to him the antidote to both individual and national narrowness. However, examination of Green's statements about community, the moral ideal and religion reveals that his theorising was informed by a view of national character different from that of most contemporary liberal intellectuals. Green rejected the ‘Liberal anglican’ view that a national church or clerisy was necessary to guide the development of the English nation. He identified ideas and practices of protestant dissenters as progressive forces in English history and endorsed them as means of national development. Religious pluralism and forms of ecclesiastical organisation promoting democratic localism were to Green among the essential characteristics of Englishness.     

Chapels and chantries in late medieval and early modern Besançon: the record book of Jean Ferreux,chaplain

During the fifteenth-century reform of the Poor Clares by St. Colette, many new convents were built in France and Flanders. Their chapels were endowed by local benefactors with perpetual chantries. Much later, a diligent chaplain in Besançon reviewed the state of the chantries entrusted to his care. His record describes their condition after a decline of over two centuries, owing to currency devaluation, the collapse of the local aristocracy, and the nuns' neglect of their duties. The chaplain's book shows that these chantries, though founded in perpetuity, maintained their original function for only a few years. After that, even as the benefactors were themselves forgotten, so their chantries slowly fell into disrepair and decline.     

Maps in Italian atlases of the sixteenth century,being a comparative list of the Italian maps issued by Lafreri,Forlani, Duchetti,Bertelli and others,found in atlases

ABSTRACT

In 1771, Daniel Paterson entered into a publishing agreement with the bookseller Thomas Carnan to print and publish a travel itinerary known as Paterson’s Roads. This book was to become the most enduringly popular practical road book of the period. However, Paterson and Carnan were soon embroiled in litigation. This article examines the legal cases that arose when the geographical information contained in Paterson’s Roads was re-used, and improved upon, in a subsequent publication. It explores the background to the cases, focusing on what they reveal about the inner workings of the book and map trade of the period, as well as considering some of the broader historical ramifications. The article also demonstrates that these cases are of ongoing legal significance because they played an important role in developing some of the doctrines and principles of copyright law that continue to be controversial today.     

The Refusal of Holy Engagement: How Man‐making Can Fail

ABSTRACT Among Aboriginal Countrymen of the Darwin hinterland, a youth can be ceremonially circumcised only to emerge from the ceremony physically altered but unchanged in himself. Man‐making can thus fail. To explain both the possibility and the consequences of crashing failure, the analyst attends to: (1) politics attendant on the maturation of males, (2) the relationship between the failed rite and the total structure for the performance of all ‘Men's Business’; and (most importantly) (3) the relationships between Dreamings and humans as players in the socio‐religious formation (a concept derived from application of the Thomas theorem) in which there is human engagement with the holy. Argument establishes that (in logic) ontology precedes structure because the structure for holy engagement is built to accommodate prior constructions of both the human person and the personified Power that is a Dreaming.     

Anglo-Saxon women and the law

Scholarly investigations of Anglo-Saxon social history have usually drawn the conclusion that women during that period enjoyed a favourable position in comparison with their successors in post-Conquest England. The following study aims to qualify this view, by demonstrating that the position of women was more complicated than is usually acknowledged. An examination of the Anglo-Saxon legal documents shows that the position of women varied according to circumstances such as rank, marital status, and geographical location. However, an overall improvement between the early and late period is clear. In fact, this improvement is so considerable that there is a much closer resemblance between the situation obtaining in late Anglo-Saxon England and post-Conquest England than there is between the early and late Anglo-Saxon period. Thus, to describe Anglo-Saxon E England as a time when women enjoyed an independence which they lost as a result of the changes introduced by the Norman Conquest is misleading.     

Introduction

Summary

The Introduction sets the contributions to this special issue in the context of existing scholarship on Dugald Stewart. The main points are the great advance in our understanding of Stewart's intellectual development, his complicated relationship to his predecessors and contemporaries in Scottish philosophy, and his important role in the European republic of letters.     

《绿林荫下》的生态女性主义倾向解读

《绿林荫下》是英国著名作家托马斯·哈代“威塞克斯”系列小说中的第一部作品。本论文尝试从自然的化身、女性和男性的和谐统一以及女性对父权制度的反抗三个方面入手,通过对《绿林荫下》的生态女性主义解读,指出托马斯·哈代热爱大自然,同情女性的生态女性主义文学创作倾向。