山西省稷山县农村公共卫生事业述评(1949～1984年)——以太阳村(公社)为重点考察对象

山西省稷山县太阳村(公社)是集体化时代闻名全国的卫生红旗单位,其公共卫生工作及合作医疗制度建设成绩斐然,具有明显的典型意义和时代特征。不过,这种农村公共卫生事业是建立在计划经济体制和高度集中的政治体制以及较低医疗保障水平基础上的,并与历次政治运动关系密切。改革开放后,经济体制逐渐向市场经济过渡,稷山县公共卫生事业因难以适应新的社会经济体制而最终走向了衰落,但其经验和教训可为今后创新农村公共卫生事业、建立新型合作医疗体系提供有益的借鉴。     

河南渑池县仰韶村遗址考古勘探报告

为配合仰韶村国家考古遗址公园建设,2019年3~5月,河南省文物考古研究院等单位对河南渑池仰韶村遗址进行了系统性考古勘探工作。遗址包含仰韶文化和龙山文化时期的聚落,主要遗迹有壕沟、房址等,基本搞清了遗址的范围,仰韶、龙山时期的聚落规模、面积、重要遗迹分布、聚落布局和功能分区等情况,对该遗址的聚落形态及发展演变等有了较全面的认识。     

From Tongbo Village to Widow Village—The Legacy of the Chinese Civil War

Located on Dongshan Island,off the coast of Fujian province,is a typical rural village called Tongbo.On May 10,1950,147 men were abducted by the KMT army on its way to Taiwan.Since a majority of the men were already married,overnight,their wives became "widows," and most would remain so for the rest of their lives.Consequently,Tongbo village became more widely known as Widow Village.The first objective of this paper is to document the tragic experiences of men and women in Tongbo village,focusing on these forced separations in 1950,the possibility of reunion after 1987,and the struggle to cope with the difficulties in between.The second objective of this paper is to argue that while heartbreaking,the experiences of this village are not extraordinary in the context of the Chinese Civil War.What made the men and women in Tongbo extraordinary is not their collective suffering,but how these villagers suffered less,not more,than in many other places,because of the actions of three key figures.     

Villagers’ agency in the Intangible Cultural Heritage designation of a Korean village ritual

This paper examines how the villagers of Pams?m village in Seoul acted as agents in configuring their own cultural identity which explores issues concerning Korea’s Intangible Cultural Heritage (ICH) designation system. It delves in detail how villagers practice their ritual of Pams?m Pugundang kut ? amidst the complex process of continuity and change as a way of sustaining and promoting collective village identity. By examining the implications of this cultural practices in contemporary society, this paper ultimately raises the question of who constitutes the true legatee of traditional culture of Pams?m village. The cultural practice of the Pams?m Pugundang kut carried out by the villagers of Pams?m can be interpreted not merely as a critique of the dynamics of political and cultural heritage, but the reconstruction of villager’s identity through the creation and continuation of their long village history. This study provides a useful case in examining a village community which describes in detail how the subject of this study constructs their cultural identity and faces the complex issues concerning Korea’s ICH designation system.     

Cultural revitalisation after catastrophe: the Qiang culture in A’er

The culture of the Qiang ethnic minority in Western China has been threatened by assimilation with the majority culture, and many Qiang no longer take part in traditional ceremonies or use their cultural skills and knowledge. The devastating 2008 earthquake in Sichuan killed a 10th of the Qiang population and destroyed monuments, houses and villages. The Beijing Cultural Heritage Protection Centre (CHP), a citizen volunteer non-governmental organisation, launched a project to help a Qiang village named A’er preserve its intangible and tangible cultural heritage. This paper describes the damage that was done and the needs of the Qiang people in the remote village of A’er, which is generally considered one of the last major repositories of traditional Qiang culture. The A’er people, despite their desperate situation, were determined to save their cultural heritage. The CHP team, working with them, provided necessary instruments and methods for recording. The Qiang people of A’er village themselves decided what they would record and produced an introduction to the A’er Qiang culture named ‘The A’er Archive’ and an elementary conversation booklet over which A’er villagers explicitly maintained copyright.     

墙盘的拓本

墙盘1976出土,1978年《物》第3期首次公开发表了墙盘拓本,其后不断有拓本出现,不同时期的拓本差别较大,有的甚至关系到字的考释。本搜集了拓本15种,摹本1种,在校勘的基础上,按发表的时间分为早、晚两个时期5种类型,并评定各类型的特点,鉴别其优劣。     

成都市郫县三观村遗址发掘简报

三观村遗址是一处以宝墩文化和十二桥文化遗存为主的遗址。宝墩文化遗存有灰坑、灰沟、墓葬、房址、卵石堆等,出土了花边口沿罐、高领罐、尊等大量陶器以及少量石器,属宝墩文化一期。十二桥文化遗存有灰坑、灰沟、窑址、灶、墓葬等,出土陶器以小平底罐、敛口罐、矮领罐、簋、瓮、尖底杯、尖底盏为主,属十二桥文化一期晚段。     

成都市青白江区双元村墓地朱砂的汞同位素分析

为尝试比较汞同位素分馏数据来跟踪朱砂矿源,对成都市青白江区双元村战国墓地11个墓中的朱砂样本进行汞同位素测定。汞同位素分馏值彼此相似,应来自同一矿源。δ²⁰²Hg值从-1.18‰到-0.84‰不等(均值-1.010‰,标准误差0.105‰,样本数11个),和已发表的其他矿源汞同位素分馏值均存在差异。通过数据比较,可知成都青白江区双元村墓地不同墓中的漆器朱砂颜料汞同位素质量分馏值分布集中,极有可能来自同一矿源。如对周边地区朱砂矿进行汞同位素分馏值测量,有可能找出该墓地的矿源。     

Multiscalar Settlement Ecology Study of Piedmont Village Tradition Communities,A.D. 1000–1600

This research analyzes the spatial patterning of settlement sites in relation to landscape features to determine the factors that influenced settlement location choices for Late Precontact (A.D. 1000–1600) Piedmont Village Tradition (PVT) communities in the Yadkin, Dan, Haw, and Eno river valleys of the Piedmont Southeast. We employ geographic information systems to estimate characteristics of past landscapes, nearest neighbor analysis to describe basic settlement patterns, and discriminant function analysis to determine spatial correlations between settlements and landscape features. We examine the data on three scales and also assess potential changes over time. Results indicate that settlement location choices were broadly similar on the regional scale, but specific influences varied between and within valleys and over time. When examined with current archaeological, ethnohistoric, and linguistic information, the results suggest that PVT communities engaged in regional interaction networks in highly variable ways and that the relationship between subsistence and settlement varied according to settlement size. Using these results, we explore the roles PVT communities played in the formation and maintenance of natural and cultural landscapes in the Late Precontact Southeast.     

基于社会网络分析方法的产业集群研究——以河南省虞城县南庄村钢卷尺产业集群为例

近年来,社会网络分析方法(SNA)被引入到产业集群研究中,它从更微观层次刻画了产业集群的网络结构和网络特性,在一定程度上弥补了当前产业集群研究的缺陷。但是SNA并不是深层次的结构模型,相应的分析还要从现象洞察到其背后社会关系的深层含义。本文首先对SNA作一简单介绍,然后以河南省虞城县南庄村钢卷尺产业集群为例,来检验这种分析方法在集群网络研究中的具体应用,并通过探究现象背后的社会关系来修正和完善这种分析方法,得出了重要结论,同时为丰富我国产业集群的研究方法提供有益参考。