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During the terminal stages of the Tiwanaku state at the end of Middle Horizon, at least two new cultural groups appeared in the archaeological record of the coastal Osmore valley in southern Peru. The cultures are now known as Tumilaca and Chiribaya. Radiocarbon dating, as well as stylistic and technological comparison of textile remains, established the coexistence and close relationship between both cultures. Chemical and physical examination of textiles from both cultures was undertaken to gain a better understanding of the dyestuffs and techniques used. Attempts were made to identify dyestuff mordants by energy dispersive analysis of X-rays (EDXRF). Dyestuffs were analysed by the complementary use of UV-vis absorption spectrophotometry (UVAS), thin-layer chromatography (TLC) and a number of microchemical tests.Distinct differences were found in the dyestuffs and textile techniques used in both cultures. 相似文献
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《Environmental Archaeology》2013,18(1):93-95
AbstractDiameter measurements of bast fibres from cloth and string with a hoard of bronze age metalwork found in St Andrews, were different from those of flax (Linum usitatissimum L.) but comparable with those of hemp (Cannabis sativa L.) leading to the suggestion that hemp was used as a textile fibre in Britain much earlier than has been thought. 相似文献
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Strontium isotopes are used in archaeology to reconstruct human and animal migration routes. We present results of a pilot study applying strontium isotope analyses to modern sheep hair as a basis for its potential use as a provenance tracer for ancient woollen textiles. Our hydrofluoric acid‐based, lipid soluble analytical protocol, also tested on a number of ancient textile fibres, allows for contamination‐free, low blank strontium isotope analysis of minimal amounts of archaeological material. 87Sr/86Sr ratios of decontaminated sheep hair agree well with the compositions of biologically available (soluble) strontium fractions from the respective feeding ground soils, a translatable requirement for any potentially successful provenance tracing applied to wool textiles. 相似文献
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《Northern history》2013,50(2):115-140
AbstractThis article combines evidence from a variety of Poor Law sources, including apprenticeship registers and indentures, and minutes of discussions of parish officials, and information from business records, to assess the relationship between textile entrepreneurs and Poor Law officialdom in the development of the early textile factory labour force in the North of England, of which parish children formed an important component. It reveals the distribution of parish apprentices over long and short distances to the early northern textile mills. The impact of such labour on textile manufacturing in the later eighteenth and early nineteenth centuries will be considered; and finally the experience of parish children as they became accustomed to novel working conditions will be explored. The analysis of Poor Law and business documentation reveals a meticulous record-keeping process, and a formality of procedure not previously acknowledged. It has been possible to trace apprentice children, both individually and in groups, from their parish of origin through their years of apprenticeship to adult employment. Reports of factory visits and correspondence between parish officials and employers are examined to analyse the relationship between parish and employer through the course of the apprenticeship term. It concludes that parish children were more important to the formation of the early textile factory workforce than conventionally believed, and that their apprenticeship enhanced their longer term employability. 相似文献
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