从红军到八路军细节历史的再现——读两本同名书《抗日的第八路军》

两本同名著作《抗日的第八路军》皆精彩地描述了长征的开端、强渡大渡河之战、长征中的妇女、红军和西安事变等细节情况,反映了红军改称八路军前后的相关史实,展示了延安精神的一个侧面。     

邓小平与中国社会主义农业改革和发展的“两个飞跃”

"两个飞跃"是邓小平为中国社会主义农业改革和发展设计的伟大纲领。从对"第一个飞跃"的肯定和支持,到对"第二个飞跃"的探索和展望,邓小平始终坚持历史发展的辩证法,不仅科学地规划了"两个飞跃"渐次实现的现实道路,而且为我们积极发展现代农业、扎实推进社会主义新农村建设提供了重要的方法论依据,具有重大而深远的现实意义。     

Spirit knows: materiality,memory and the recovery of Spiritualist places and practices in Stoke-on-Trent

Abstract

Much has been written about constructing memories of place, yet few speak of the difficulties in dealing with lost, partial and fragmented histories of place. We argue that behind the idea of ‘memory of place’ is an assumption that these memories are recoverable and can build a sense of place. Our research has led us to assume the opposite: not just that the fragments of history cannot build a complete memory of place, but that this understanding of memory and place is itself skewed by its reliance on materiality. This paper stems from a project that explores the place of spirituality in everyday life through insights from Spiritualist churches and their congregations. Whilst evidence of Spiritualist locations can be partially obtained through documentary records, a key challenge has been in understanding practices in the context of Spiritualism’s disassociation with materiality and the centrality of Spirit. The paper concludes that retracing Spiritualism’s past, and capturing its contemporary spiritual practices, uncovers a ‘memory of place’ that is not only in constant transience, but that can only be known through Spirit.     

我国精神损害赔偿数额评定因素之分析

本文依据2001年2月26日最高人民法院出台的《关于确定民事侵权精神损害赔偿责任若干问题的解释》条款,就我国精神损害赔偿数额评定所参考因素问题作一分析。     

试论楚辞对郑知同诗歌创作的影响——以《屈庐诗稿》为例

楚辞是我国浪漫主义文学的滥觞,自诞生之日起就对后世的文学创作产生了重大的影响。清末诗人郑知同在诗歌创作方面有明显接受楚辞之处。本文从屈原的内在精神、楚辞的艺术手法、词汇等方面对郑知同诗歌创作的影响进行了简单的探讨,同时指出楚辞的影响是郑知同诗歌创作取得成功的因素之一。     

略论马克思主义中国化视野中的苏区精神

苏区精神对马克思主义中国化发挥了重要的培育、引导和推进的积极作用。然而,苏区精神与其它革命精神相比较而言,由于自身存在着一些不足,使得它在马克思主义中国化进程中呈现了一定的历史局限,给我们留下了一些重要的启示。     

解读“施教”类遗产

在中国的“全国重点文物保护单位”中有一种发挥着独特作用的遗产,从其诞生之初起就承担着传播知识、完善人格、服务社会的功能,即“施教场所”,包括书院教育类、大学教育类、革命教育类三种;这些遗产所发挥的作用不仅仅是物质的,更在非物质层面具有深远意义,它们不仅呈现着中国教育脉络、体现着中国教育精神,而且极大丰富了当代文化建设、助推了当代文化旅游发展,因此需要倍加珍惜与审慎利用.     

“滇游凿鸿荒 山水为生色”①——论近代诗人贝青乔黔滇游历诗作

近代道成诗坛著名诗人贝青乔以诗集《咄咄吟》和黔滇游历时所作诗歌获誉最高。本文试图探讨他黔滇游历诗作深得山川之助,内蕴着江山奇气,并揭橥他创作上“独辟蚕丛”对文学发展所具有的启发意义。     

麒麟原型与中国古代犀牛活动南移考

麒麟单称麟,又作麐,古文字中作"蔽",古代被视为四灵兽之一。麒麟身上有铠甲式的外表及圆泡钉式的纹斑"肉甲"而被称为"麐"(蔽)或"麟",因有头顶部的一只角而被归于鹿属动物。但据头上独肉角、铠甲式外表、圆泡钉式"肉甲"与马蹄类圆蹄,其原型为印度犀牛。印度犀牛因为气候环境的变迁,不断南移,中原少见,偶尔来至中原,便被认为是因圣王"仁德"而来,这便是麒麟被神化的原因。被称为麒麟的印度犀牛,其生活之地不断南移。商代活动在黄河流域,春秋至秦汉活动在吴越、江汉流域一带,今则仅见于印度东北部和尼伯尔地区。     

The Limits of Power: Revisiting Elijah at Horeb

When the story of Elijah at Horeb (1 Kgs 19,3–18) is held in narrative continuity with the preceding showdown between Elijah and the priests of Baal on Mount Carmel (1 Kgs 18,1–39), it reads as a compelling lesson on the limitations of power. Whereas power is clearly the means of persuasion on Mount Carmel, the “still small voice” (1 Kgs 19,12, NKJV) at Horeb introduces a revised perception of transcendence within which power is no longer the central element.