Prehistoric exchange and interaction in southeastern southern africa: Marine shells and ostrich eggshell

The spatiotemporal distribution of seashells and ostrich eggshell in the Later Stone Age of southeastern southern Africa is used to infer several areas of social interaction. The inferred patterns are supported by comparisons with preferences for lithic raw materials and the distribution of bifacial stone arrows. Plusiers zones de l'interaction sociale sont déduites des distributions chronologiques et spatiales de la coquillage et de la coquille de'autruche de l'Age de la Pierre Récent au sud- est de l'Afrique australe. Ces distributions sont soutenues des préférences pour des matières premières lithiques et de la distribution des flèches bifaciales de la pierre. Provincial names and boundaries are as given on May 1, 1994     

Late Holocene Artifact Patterns and the Introduction of Herding to Semi-Arid Coastal Namaqualand,South Africa

ABSTRACT

Considerable change occurred in the Late Holocene Later Stone Age of Namaqualand, northwestern South Africa. Focusing on stone artifacts, pottery, and ostrich eggshell beads, the cultural sequence for the area is described. Two additions are identified, complicating the traditional model for the introduction of herding into the country. From the mid-Holocene onward, lithic assemblages are based on milky and/or clear quartz and cryptocrystalline silica and initially contain many backed tools with scrapers more common during the first millennium BC. These are hunter-gatherer assemblages. During the final centuries BC, backed bladelet-rich assemblages based on clear quartz appear, with the earliest examples demonstrating typological continuity with the existing assemblages. About 1,500 years ago, expedient assemblages lacking retouch and based on poorer quality quartz appear. The three types co-occur during the last 1,500 years, occasionally in combination with one another. This contrasts strongly with other parts of South Africa where just two distinct assemblage types are identified, suggesting that the hunter-gatherer-herder dichotomy is not universally valid. The artifact patterns between about 200 cal BC and cal AD 500 and the introduction of livestock suggest considerable cultural and social change, heralding the onset of a local Neolithic, but the exact mechanisms remain unclear.     

“Have You Considered My Servant Job?” A Reflection on the Book of Job

Abstract

The Book of Job is often viewed as a story of unnecessary and undeserved suffering. A man who is “blameless” in the eyes of God is put through senseless anguish and misery simply because God and the Adversary have a wager. It is a story of a whimsical God who does not understand or care about human beings and their sufferings, and of an insignificant and yet defiant being who epitomizes human dignity and fortitude. This and other similar accounts make God villainous and human sufferings mysterious and incomprehensible. This article seeks to cast these issues in a different light by exploring some of the key terms in the Prologue and the speeches of God in the Theophany. The exploration ends with some reflections on Job in the Epilogue of the Book.     

Late Holocene subsistence and social integration in Sierras of Córdoba (Argentina): the South-American ostrich eggshells evidence

Zooarchaeological research carried out on South-American ostrich eggshells from late pre-Hispanic site Arroyo Talainín 2 (ca. 1100–300 BP, Sierras of Córdoba, Argentina) is presented in this paper. The resource importance has been assessed focusing mainly on its economic and political dimensions for social-unit integration rather than its classical use as a seasonal indicator. Eggshells taxonomic identification was performed by quantifying shell-pore density, and determining two Rheidae species: greater rhea (Rhea americana) and lesser rhea (Rhea pennata). High frequencies of burned eggshell fragments indicate an unequivocal association between this resource and the human occupations recorded at this site. Regional-scale data suggests that egg consumption took place disassociated from the main-residential camps. These locations were rock-shelters occupied by small-dispersed household groups or large-group food processing and consumption sites such as Arroyo Talainín 2. Thus, a flexible approach for a food-consumption study is required to account for its spatial dimension. Only a regional-scale archaeological research will allow advances to be made in our understanding of the subsistence patterns and socio-political organization of late pre-Hispanic human societies.