Sexual citizenship in ‘the New Tasmania’

The state of Tasmania, the smallest in the Commonwealth of Australia, has recently reformed its law relating to relationships by amending over 100 pieces of legislation to include a range of relationships, including lesbian and gay partnerships, among those given recognition and legal entitlement. This government-sponsored legislation is represented as central to the program of economic revival, social reform and branding described as ‘the New Tasmania’. This article locates the relationship reform in this discourse of Tasmania's newness and in the context of neo-liberal approaches to globalisation. It argues that sexual citizenship takes a multitude of forms and its value, like the value of relationship reform legislation, cannot be easily determined. Indeed, it asks whether sexual citizenship as a form of belonging can ever be disentangled from the various contexts where it is performed. It concludes by privileging the desires and performances of sexual citizenship over the constitution of sexual citizenship in rights or recognition.     

Social change and sexual mores: a comparison between pre‐20th‐century Norway and 20th‐century Botswana

This article compares pre‐20th‐century Norway and 20th‐century Botswana—two settings separated by time and space but sharing a sharp rise in non‐nuptial births. The comparison seeks to create a synergetic analytical effect by combining firsthand, experience‐near field data from Botswana with solid historical analyses of bastardy in Europe. This radical comparison provides a perspective that highlights the importance of treating “culture” not as a residual category, but as an integral part of everything social. This implies that there is a need not only for a proper sociocultural contextualization of localities, but also for an analysis of extra‐local power structures as fundamentally cultural, reflecting not only bureaucratic and political concerns but also values and existential perspectives.     

Studies on Amerindian dogs, 2: Variation in early peruvian dogs

Remains of dogs have been discovered in Peru for over a hundred years, but relatively little information is available on them. Dating evidence, especially by the radiocarbon method, suggests that the skulls of dogs considered in detail here range from 1030 BC to 1324 AD, with the majority belonging to the past two millennia. Craniometric information is presented on a series of early Peruvian specimens now preserved in Lima and London, representing the majority of material as yet unpublished, and the largest sample so far studied. Additional Peruvian data were also collected from the literature, as well as comparable information on some other Amerindian dog series. It has been possible to indicate that two distinct forms are represented in the Peruvian material.     

Fear,feminist geopolitics and the hot and banal

In this paper we bring together Billig’s notion of banal nationalism and recent feminist geopolitical examinations of fear in order to analyze two cases studies of fear among U.S. college students and U.S. soldiers experiencing sexual violence. Putting banal nationalism and feminist geopolitics into conversation, we argue, reveals both their compatibilities and important pathways for political geography and critical geopolitics to build on Billig’s work. In this regard, the paper makes three key contributions. First, we demonstrate how the insights and imperatives of banal nationalism intertwine in critical ways with the work of feminist geographers, as the banal is often rendered feminine and apolitical and as gender itself is often treated as banal despite its role in the reproduction of the nation. Second, we argue that the multi-scalar analytic of feminist geopolitics offers a valuable intervention into banal nationalism, as relational feminist approaches to binaries like intimate/global provide a useful model to account for hot and banal nationalism as a single, intertwining complex. Finally, through an analysis of fear in relation to sexual violence, the paper illustrates both the inseparability of banal and hot nationalism and how they are deeply gendered, as certain forms of deeply hot violence and fear are depoliticized through their banalization (e.g. sexual assault on college campuses), and as violence that is recognized as hot (e.g. war) is maintained through processes that are deemed banal (e.g. gender).     

Eroticism and Technological Regression: The Stag Film

It is commonplace to observe that pornography drives the development of media technologies. Examples abound, from the mania for capturing naked bodies that led Charles Baudelaire to complain in 1859 that photography had been coopted, to the story of how American pornographers in 1976 decided that JVC’s VHS would dethrone Sony’s Beta videotape format. It is also common to assume that sexuality is more stimulating when it is most technological, most divorced from ‘nature.’ By severing sex’s connection with reproduction, says Georges Bataille, pornographic representations become more exciting than the real thing. The history of pornographic film, however, suggests that makers of both early stag films and modern videotapes and DVDs are highly ambivalent about the representational technologies they employ. Of the hundreds of stag films made before 1965, only five were shot in sound, and only four were shot in color. Although the whole point of a hard‐core genre would seem to be graphic realism, stags clung to primitive technology. Stag filmmakers deliberately subverted not only realism but also the medium through conscious ineptitude: the performers knocked over light stands, or the cinematographer intruded into the frame, for example, and they did so time and again. By choosing retrograde technology, producers asserted their outlaw status; cultivated amateurishness asserted the authenticity of human sexuality as well. Despite much better equipment, today’s more sophisticated pornographers exhibit similarly ambivalent postures. Complicating matters is the ostensible purpose of such films, which calls for performers to demonstrate techniques for management and control of unleashed desire. On the one hand, the pornographic filmmaker’s conflicted stance points backward to traditional issues of representation faced by any artist determined to depicit sexuality, and on the other, forward to more recent obsessions with hegemonic gazes, gender regimes, and old‐fashioned fetishes. But such contradictions also raise questions about the fundamental relationship of the technological and the erotic. Those questions in turn should give pause to those who are enthralled by pornographic movies and those who are appalled by them. This paper will, so to speak, flesh out the discussion.     

Reverend James Macdonald Auld and the disintegration of traditional leadership in Xhosaland

This article examines the missionary assault on traditionalism and traditional leadership. It also analyses the origins of Columba Mission. The article sets out to unearth the role of missionaries in the colonial assault on traditionalism, using James Macdonald Auld (2 April 1848–5 December 1932) as a case study. It describes the operation of the Columba Mission from its small beginnings in Kentani (Centane today) in 1878 until the annexation of Gcalekaland by the Cape Colony in 1885. The Cape forces reopened Gatyana (Willowvale) to the colonial authorities following the acceptance of an amnesty. Many of the amaGcaleka remained in Xhorha (Elliotdale), including King Sarhili himself. King Sarhili’s vicissitudes at the hands of the colonial government are used as a scaffolding to see Columba in historical perspective. This article puts the spotlight on King Sarhili and James Macdonald Auld, the Presbyterian missionary at Columba, as a vehicle to explore the reorganisation of Centane. The article also broadens its base of sources by drawing on oral history with intent to add materially to our knowledge about the missions at that often opaque moment in Eastern Cape history. In attempting to examine the relations between the traditional leaders, the colonial governing authorities and the missionaries, this article shows the colonial conflict as an ongoing encounter between the missionaries and the heirs of Phalo, i.e. the amaGcaleka and the amaNgqika     

Three statistical methods for sex determination in extant and fossil caprines: assessment of the Rupicapra long bones

Sex determination of fossil remains in archeopaleontological contexts is a necessary step in order to gain insights in archaeological and paleobiological parameters such as prey selection and sexual dimorphism. Species with higher sexual dimorphism are more reliably sexed while the sex determination of less dimorphic animals is not attempted. In this study, we compared the accuracy of three different methods in the sex determination of a modern known-sex sample of chamois (Rupicapra pyrenaica parva) from the Cantabrian range (Northern Iberian Peninsula), which is a small-sized ungulate with low sexual dimorphism when compared to other animals in which sex determination has been attempted (i.e., Ursus spelaeus, Capra pyrenaica). The three methods applied were mixture analysis (MA), cluster analysis (CA) and principal component analysis (PCA). Within CA we applied three different analysis: one agglomerative hierarchical method (AH) and two optimal partitioning methods (k-means and robust k-means); and within PCA we applied normal and robust variants of the analysis.     

Understanding the spatialities of sexual assault against Indian women in India

Both domestic violence (DV) and sexual assault against women (SAAW) in public spaces continue to be significant problems facing Indian society. Moreover, the link between DV and SAAW is also commonly misconstrued. Adding to this confusion is the way in which forms of violence against women (VAW) – battering, rape, molestation and sexual abuse – lacks spatial and contextual analysis. There was nationwide outrage over the Nirbhaya incident of 16 December 2012, which escalated the issue of VAW to the centre stage of political debates. Indeed, the Nirbhaya incident has intensified the need for understanding the spatialities of SAAW in India and propelled the Government of India to pass the Criminal Law (Amendment) Bill, 2013. Using a questionnaire survey supplemented by open-ended interviews, the research aims to understand how social and patriarchal norms allow SAAW to persist. The research narratives reveal that the contours of DV, leading to sexual exploitation of women, often spill over to the public spaces, thereby restricting women's mobility and creating fear of its (re)occurrence. Finally, I urge for reforms to tackle VAW while using Criminal Law (Amendment) Act, 2013 as an asset for reform.     

Temporal changes in Arikara humeral and femoral cross-sectional geometry associated with horticultural intensification

Humeral and femoral cross-sectional properties from three archaeological variants of the Arikara, an American Great Plains Indian tribe, were analyzed for temporal (16th to 19th centuries) changes in long bone architecture, asymmetry, and sexual dimorphism associated with intensification of horticulture during the late protohistoric and early historic periods. There were a number of significant changes in long bone, especially femoral, cross-sectional morphology and asymmetry among females through time that probably reflect increases in the workload necessary to produce surplus crops. Changes in long bone architecture among males are restricted to the humerus and may reflect a greater reliance on firearms. The pattern of sexual dimorphism also changes through time among the Arikara due to a combination of environmental (nutrition and disease) and mechanical factors.