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M. Barbara Reeves 《Arabian Archaeology and Epigraphy》2019,30(1):134-155
The lifecycle of a Nabataean and Roman community shrine at Humayma, Jordan reflects the evolving values of the town's inhabitants from the first to the third century CE. This paper reviews the evidence for the shrine's appearance and significance over this period, as well as the nature of the cult practised there. Beginning its existence as a Nabataean shrine, whose design incorporated the rising sun and the town's primary peak, the building was damaged when the Romans converted Nabataea into Provincia Arabia. The Roman garrison initially dismantled the shrine to build their fort, but a few decades later the shrine was restored with a centrally placed Nabataean betyl and legionary altar symbolising harmony between the garrison and the town. The garrison's god, Jupiter‐Ammon‐Serapis, and possibly Isis, were now worshipped alongside the town's Nabataean deity. This shrine stressing military‐civilian harmony was later deliberately damaged, most likely during Zenobia's revolt. 相似文献
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In this paper recent archaeological evidence from the port city of Dibba in the United Arab Emirates is presented. Finds of both ceramics and elite objects detail the extensive maritime trade network that connected this part of Arabia with the broader Indian Ocean World. 相似文献
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