Copra World: Coconuts,Plantations and Cooperatives in German Samoa

ABSTRACT

Since the mid-19th century, the copra trade has created challenges and opportunities for Pacific Islanders, including Samoans. In the wake of formal annexation in 1900, German colonial officials tried repeatedly to force Samoans to work on foreign plantations for wages. In this article, I argue that Samoans resisted these demands in two major ways. On the one hand, the overwhelming majority of Samoans continued subsistence agriculture that offered greater control over their lives. On the other hand, Samoans selectively adapted to new economic circumstances. Occasionally, Samoans engaged in wage labour on Euro-American plantations to earn the cash needed for imported goods, government taxes and church donations. To circumvent the monopolistic practices of Euro-American traders, Samoans also founded copra cooperatives. These ultimately folded under coercion, but not without creating a crucial legacy for future anti-colonial resistance. In Samoa’s world of copra, sweetness and colonial power were tightly bound together.     

On Skin and Bone: Samoan Coconut Oil in Indigenous Practice

ABSTRACT

International promotional material on coconut oil commonly references its centuries of use as a beauty and health aid by Pacific Islanders. However, this gesture towards Indigenous Pacific use of coconut oil is rarely accompanied by substantive information. This paper explores the topical application of coconut oil in three Indigenous Samoan practices: fofō, or massage by taulāsea and other forms of customary healers or medical attendants; samaga, the anointing with coconut oil of the newly inked pe‘a or malu to mark the completion of these customary tattoos; and liutofaga, the ritual ‘washing’ of the bones of a deceased relative with coconut oil prior to reinterment. This paper argues that there are interrelated practical, medicinal, and spiritual dimensions to Samoan uses of coconut oil, and that these are usefully understood through reference to Samoan conceptions of sociospatial relationship, or vā.     

‘Running Away with Itself’: Missionaries,Islanders and the Reimagining of Cricket in Samoa, 1830–1939

Missionaries were among the first and most influential bearers of European social practices in Oceania. While they sought to reshape the lives of Indigenous peoples, missionaries frequently found that Islanders reconfigured introduced practices in distinctive and sometimes disruptive ways. This essay explores this process using the example of sport and games, and particularly cricket, in Samoa. Despite initial reservations, by the late-19th century most missionaries considered European sports to be inoffensive and even useful in furthering their objectives. Samoan pastimes, however, were irremediably bound to ‘un-Christian’ practices such as lewd dancing, revelry and excess. This neat dichotomy was disrupted by the manner in which Samoans adapted papalagi (foreign) sports – principally cricket – in ways that obliterated their European character and instead catered to Samoan expectations of what recreation should be. After initial efforts to control and proscribe cricket, missionaries grew resigned to its place within increasingly ‘Samoanised’ churches.     

Ta‘isi O.F. Nelson and Sir Maui Pomare Samoans and Māori Reunited

ABSTRACT

This paper unearths the friendship between Samoan nationalist leader Ta‘isi Olaf Frederick Nelson and Māori politician Sir Maui Pomare during the early period of New Zealand's administration of Samoa. It examines the role this friendship played – especially as a line of communication between the Samoan protest movement or Mau, of which Nelson was a leader, and the highest echelons of the New Zealand government – in those years of fraught relations between Samoa and New Zealand. It also explores the significant historical connections that were made, or remade, through this friendship. The relationship between these two men brought Polynesian peoples together in new ways and also directly linked Parihaka, a 19th-century Māori community known for its non-violent resistance against European colonialism, with the later Samoan Mau.     

Tongan and Samoan volcanic glass: pXRF analysis and implications for constructs of ancestral Polynesian society

A provenance study of volcanic glass specimens from 12 archaeological sites in the Kingdom of Tonga is carried out employing pXRF (portable X-ray fluorescence) analysis. To accomplish this, volcanic glass samples from previously identified sources in northern Tonga and the adjacent islands of Samoa are analyzed. Results indicate inter-island voyaging and interaction over a 600 km linear distance along the Tongan island chain from first Lapita settlement ca 2900 BP throughout later prehistory. Tongan volcanic glass, however, is not found in Samoa and, with the exception of one late prehistoric specimen, Samoan volcanic glass is not present in Tonga. This distribution challenges current concepts of an integrated ancestral society and homeland common to Tonga and Samoa from the Lapita period onward.     

INAA of pre-contact basalt quarries on the Samoan Island of Tutuila: a preliminary baseline for an artifact-centered provenance study

This project presents a material-centered instrumental neutron activation analysis (INAA) characterization of 120 geologic samples selected from four fine-grained basalt quarries on the Samoan Island of Tutuila. Previous attempts at definitive differentiation of these Tutuilan quarries have utilized x-ray fluorescence (XRF). In this study, clear differentiation of each analyzed quarry was achieved using INAA. Biplots of canonical discriminant analysis (CDA) scores for the INAA data illustrate clear separation based on the variation in chemical composition between each quarry. The samples analyzed not only define quarry separation, but also provide the “core group” for a preliminary baseline necessary for future artifact-centered provenance studies. Inclusion of these “core group” samples in the baseline was confirmed by stepwise discriminant analysis. These findings suggest the ability to determine artifact quarry of origin on the island of Tutuila, which can elucidate the importance of individual Tutuilan quarries in the production, distribution and consumption of fine-grained basalt artifacts in Polynesia.     

Gender and candidate selection in a weakly institutionalised party system: the case of Samoa

Women’s political representation has historically been low in Samoa, as in much of the Pacific region. Candidate selection is viewed as a crucial factor in women’s under-representation globally. This article contends that the lack of formalised party selection processes sets Samoa apart from most other countries studied as part of the literature on gender and candidate selection. Yet, as this article shows, pre-selection processes exist at the village level, where a weak level of institutionalisation in the party system gives an inordinate amount of influence to local male gatekeepers. These processes are gendered, but can advantage female candidates that successfully navigate them. The extent to which these pre-election processes affect results depends largely on informal norms of group consensus within communities. This article looks at these processes in the context of the 2016 Samoan election, the first since a constitutional amendment mandating a minimum level of women’s representation in Parliament.     

In search of Derek Freeman

Truth’s Fool is a sympathetic biography of Derek Freeman, the anthropologist best known for his scathing critique of Margaret Mead’s Coming of Age in Samoa. Hempenstall, a historian, chronicles Freeman’s life and work, including an appraisal of the Mead–Freeman controversy. Hempenstall is interested in Freeman’s ideas, motives, and intentions as well as his personal struggles. He argues that Freeman has been misunderstood, maligned, and vilified in an uncivil “war” among cultural anthropologists. This review examines Hempenstall’s interpretation of Freeman’s personal struggles and his perspective on Freeman’s two books on Mead and Samoa.     

Forty‐Five Years of Pacific Island Studies: some reflections

Looking back on our own times, we have seen a rise and fall of interest in Pacific Island studies. Our careers, which have led us currently to the Centre for Samoa Studies at the National University of Samoa, retrospectively illustrate transformations in Pacific Studies over the past half century.     

Father Julien Vidal and the Social Transformation of a Small Polynesian Village (1787–1930): Historical Archaeology at Massacre Bay,American Samoa

The site of A‘asu, American Samoa, is infamous in the annals of history as the site of a tragic encounter, in 1787, between French explorers and Samoans, that left 42 or more dead and wounded. Beginning in 1876, an investigation of A‘asu was independently conducted by a French missionary priest, Father Julien Vidal (SM). His letters document his search for answers at A‘asu, and to find the resting places for the men left behind by the French fleet. Archaeological investigations at A‘asu carried out in 2001 and 2002 yielded evidence that contribute to our understanding of the social transformations taking place in Tutuila during the late 18th to early 20th century.