A STUDY OF GLASS BEADS FROM THE HALLSTATT C–D FROM SOUTHWESTERN POLAND: IMPLICATIONS FOR GLASS TECHNOLOGY AND PROVENANCE*

Eighty‐one samples taken from 68 glass beads found in southwestern Poland on sites of the Lusatian culture from the Hallstatt C and Hallstatt D subphases were analysed by EPMA. A subsample of 18 of these were additionally subjected to analysis by means of LA–ICP–MS in order to validate the results obtained by EPMA. Some glass was made using mineral soda and some using plant ash rich in sodium. Both high‐magnesium soda–lime glass (HMG) and low‐magnesium soda–lime glass (LMG) were identified. A large number of samples are characterized by low MgO content and medium K₂O content (LMMK glass), combined with low concentrations of CaO and high Fe₂O₃ and Al₂O₃. All the LMMK glass contains numerous silica crystals and inclusions composed of a number of elements (most frequently Cu, Co, Sb, As, Ag, Ni and Fe). The LMMK glass was presumably made in Europe during the Hallstatt C.     

‘As Poor as Church Mice’: Bishops,Finances, Posts,and Civil Duties in the Duchy of Warsaw, 1807–13

Abstract

Relations between the Catholic Church and the secular authorities of the Duchy of Warsaw were characterized by the one’s efforts to maintain its old privileges, and the other’s modernization of the law in a Josephist spirit. Cooperation and compromise between Church and state were possible, but their relations were full of tension, which sometimes erupted into open confl ict. This article presents a wider range of problems than has hitherto been noted in the historiography. From the beginning of 1807, the Catholic clergy was expected to fulfi l new duties, because of the shortage of administrative staff. Confl icts arose over the duties of patrons, payments for the clergy, their taxes, the government’s prohibition on plural holding of benefi ces cum cura animarum, and over ecclesiastical organization in general. The place of the Church was more clearly outlined in the Constitution of the Duchy of Warsaw (1807), but the concept of the ’state religion’ was seen by some clergymen as an opportunity to spread the Church’s infl uence. Further changes opened the higher ecclesiastical ranks to commoners. The civil government and the episcopate also differed on the role of religious orders, with the former looking to employ nuns and monks in social welfare and education. Bishops complained of ministers and offi cials who did not pay priests’ salaries punctually, if at all, but some episcopal interventions led to the authorities releasing the orders from fi nancial obligations and taxes. The Civil Code, introduced in 1808, assigned the duties of registrars to priests. Insofar as divorces and civil marriages were concerned, this role could place priests in contravention of canon law, although in practice almost no such cases occurred. Despite the work undertaken by representatives of the clergy and the civil authorities, no concordat, which would have resolved these issues, was agreed with the Holy See. As a result, the period of the Duchy brought the Catholic clergy great insecurity, alongside their hopes for the Polish nation.     

‘What is to be Done When the Motherland Has Died?’ The Moods and Attitudes of Poles After the Third Partition, 1795–1806

Abstract

Literary scholars who have examined the reactions of Polish writers to the third and final partition of the Polish-Lithuanian Commonwealth in 1795 have concluded that the dominant emotion of the first twelve years was despair, producing a moral desert, ruled by violence and treason. Most historians, in contrast, have emphasized cases of Polish resistance to foreign rule during the first years of statelessness. This article draws on a wide range of sources to present a more nuanced picture of Polish moods and attitudes in this period, especially in the lands annexed by the Russian Empire. A range of motivations emerges from the oaths of loyalty taken by the nobility to their new rulers. Military service in the service of one of the partitioning powers was at the time widely considered to be one of the more acceptable paths taken by those Poles who did not continue the struggle for national independence in exile. The article concludes that, by the time Napoleonic victories had changed the political outlook in 1806, the initial crisis of national consciousness had already been overcome, and that the existence of a Polish state was no longer the conditio sine qua non of the nation’s survival.     

Between Napoleon and Tsar Alexander: The Polish Question at Tilsit, 1807

Abstract

The defeat of Prussia by Napoleon in 1806 and the resulting insurrection in Prussian Poland re-opened the complex ‘Polish Question’. The former Polish-Lithuanian Commonwealth had been wiped off the map only eleven years earlier. The large size and the civic traditions of the Polish ‘political nation’ meant that the three partitioning powers (Austria, Prussia, Russia) were bound to be alarmed by the developments in Prussian Poland. Napoleon’s attitude to the Poles was cautious, but, as the campaign against Russia (Prussia’s new ally) continued into 1807, he authorized the creation of a Polish army and of a quasi-government in Warsaw. The article examines the negotiations over the future of Prussia’s Polish lands held between Napoleon and Tsar Alexander I at Tilsit in June–July 1807. Hard geopolitical considerations influenced the negotiations which eventually produced a compromise solution in the form of a so-called ‘Duchy of Warsaw’ under the King of Saxony. Although the Poles had no direct influence on the negotiations, the Polish military effort on the side of France was an important factor in the outcome of the settlement. The Russians remained deeply wary of the new duchy, especially after its enlargement in 1809. With the collapse of the Napoleonic Empire in 1814–15, Tsar Alexander acquired most of the duchy which was to survive for many years under Russian rule as the so-called ‘Congress’ Kingdom of Poland.     

The HMS Swift shipwreck: The development of underwater heritage protection in Argentina

Abstract

The aim of this article is to evaluate, with a critical perspective, the legal framework for heritage protection in Argentina, viewing it within an international context and focusing on the HMS Swift shipwreck – sunk in Puerto Deseado (Santa Cruz province) in 1770 – as a case study. Moreover, some initial proposals for a management plan are presented as a first step in thinking about the challenges of preserving underwater sites in Argentinian Patagonia.

Through this analysis some interesting points are outlined, including the reasons that make the Swift shipwreck a leading case in Argentina. It is the first interdisciplinary underwater archaeology project in the country comprising archaeologists who are also divers; it is supported by national authorities; and it is the first project of its kind to give underwater archaeologists experience in dealing with archaeological research and preservation in an environment of multiple conflicting interests.

The international relevance of the Swift case relies on the nature of underwater cultural heritage as an international resource. The project's history is located in an international setting, derived from ihternational trade and communication, in which many ships and their contents have been lost far from their origin or destination. At a national level the Swift is a wreck with significant historical and cultural value. It is in a unique state of preservation and its location near to the shore makes it highly accessible. Locally,HMS Swift will be relevant when Puerto Deseado's community starts to recognise it as a significant part of their own heritage and local people become involved in the preservation of the wreck.     

New Data on Early Medieval Flax Cultivation: an Archaeobotanical Record from Northern Poland

Abstract

The analysis of a great accumulation of flax (Linum usitatissimum L.) remains found as a well delimited bundle on an early medieval site in northern Poland is the basis of this paper. Ecological indicators are used to reconstruct the palaeoenvironmental conditions under which flax cultivation took place. The rich flax weed flora, including specific 'linicolous plants', is described. This botanical data is presentented and discussed against the archaeological background.