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1.
ABSTRACT

This article argues that some of the contemporary attention given to sustaining habitation of regions and communities beyond capacity and prospects of economic growth can be understood by introducing the concept of ‘vicarious habitation’. By this term is understood ‘the notion of rural habitation performed by an active minority but on behalf of a much larger number, who (implicitly at least) not only understand, but, quite clearly, approve of what the minority is doing’. In many late modern societies, a substantial portion of the population seems willing to pay symbolically and politically to let a minority act on their behalf as caretakers of rural peripheries left behind by structural transformations. Signs of vicarious habitation occur that may vary in form and importance from country to country. Empirically, the argument is substantiated by Norwegian examples.  相似文献   
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Oxygen is a key parameter in the degradation of archaeological material, but little is known of its dynamics in situ. In this study, 10 optical oxygen sensors placed in a 2 m deep test pit in the cultural deposits at Bryggen in Bergen have monitored oxygen concentrations every half hour for more than a year. It is shown that there is a significant spatial and temporal variation in the oxygen concentration, which is correlated to measured soil characteristics, precipitation, soil water content and degradation of organic material. In these deposits oxygen typically occurs when the air content of the soil exceeds 10–15% vol, while oxygen dissolved in infiltrating rainwater is of less importance for the supply of oxygen in the unsaturated zone.  相似文献   
4.
Disasters create spaces for the political to unfold. This paper contributes to the recurring debates on space and the political in geography by providing a novel empirical focus: following a fire in Lærdal, Norway in 2014, contesting discourses on how emergency services should be spatially organized revealed themselves. A scalar discourse of the local, situated in discourses on periphery and rurality in Norway, emerged to contest a neoliberal discourse promoted by the government. I illustrate the scalar discourse of the local through four identified narratives in Norwegian newspapers that emphasize different aspects of the local. This demonstrates how scalar categories are meshed with everyday vocabulary, and hence are important to study. Although a space of the political was realized following the fire, in the last part of the paper I reflect on why the scalar discourse of the local has not gained recognition as legitimate contestation, as reforms aiming to centralize and/or merge continue to be rolled out in Norway.  相似文献   
5.
Building on research that emphasizes the dependence of services firms on the networks and experiences of individual employees, this paper investigates the urban concentration of information and communication technology services employment in Norway from the perspective of labour market linkages. It finds that urban regions generally provide firms with access to sector-specific expertise. Beyond this, intrinsic region characteristics determine the position of individual firms in national labour markets for expertise: Firms in the dominant university town have strong contact points to academic labour markets, whereas firms in the industrial stronghold of the Western Capital region exploit a broader range of recruitment channels than firms in any of the other urban and non-urban locations. The results illustrate how capability building through recruitment is influenced by local conditions, and imply that the industry will continue to concentrate in the large-city regions where surrounding organizations provide firms with priveliged access to expertise. Implications for research, innovation policy and societal development more generally are drawn.  相似文献   
6.
In the Middle Ages walls and ditches were used for defensive purposes on land; city walls and moats surrounding castles are part and parcel of the public image of the Middle Ages. Less well known are the defence systems constructed under the sea to protect harbours and waterways. In Scandinavia such systems, ship‐blockages, are especially well investigated in Denmark. In Norway medieval harbour‐defence systems and ship‐blockages are less known. This paper presents and discusses medieval harbours and defence systems in Norway, in particular the newly discovered jetty and possible ship‐blockage on Veøy in Romsdal, western Norway.  相似文献   
7.
Offering a systematic comparison of the history of the differing rural gender orders that have developed in Norway and Sweden since 1750, this article considers the complex interconnections between gender and capitalist relations. It begins by highlighting the contrasts between these two Scandinavian countries’ settlement patterns, agricultural structures and rural gender orders, in spite of the similarities in their environments, social-democratic policies and commitments to gender equality. Within a theoretical framework focused on the persistence of simple commodity production by farming families within capitalist economies, it considers the gender division of labour, commodity systems, and laws of succession and inheritance as they bear upon the positions of farm women in Norway and Sweden. Tracing the development of stratification in the countryside and the history of farmers’ political activism at the national level illuminates the salient differences between these two countries’ histories from the early 19th through the late 20th centuries. This comparison demonstrates that gender as well as the mobilization of rural citizens shaped the transition to capitalism and that, in turn, agricultural and settlement policies reshaped rural gender relations.  相似文献   
8.
During the 1991–1992 excavation of the ruins of the medieval cathedral in Hamar, Norway, the broken skull of an elderly man was found, showing evidence of an incomplete trepanation. The ‘surgeon’ had obviously tried to penetrate the skull surface around bregma in an irregular circle of 23 × 21 mm. Upon investigation, the skull revealed a reactive‐pathological area of the internal surface of the occipital bone, which probably represents a respite after a meningeal disorder (a tumour or an infectious process), causing us to suggest that the trepanation was meant to cure the patient's increasing headache. However, as a second skull with similar marks was found in the same churchyard, another explanation seems possible. Because the brain tumour in the first case may have altered the patient's mental state, we may surmise that these incomplete operations were an attempt to remove from these patients' heads the ‘Stone of Madness’, which was then commonly considered to be the reason for psychiatric diagnoses as well as persistent headache, and often depicted in European art, most notably in the 16th and 17th centuries. The second skull, revealing an even more incomplete attempt, did not show any skeletal pathology at all. Copyright © 2007 John Wiley & Sons, Ltd.  相似文献   
9.
This article deals with the translations of Old French works completed at the court of Hákon Hákonarson, king of Norway. The first one was probably completed in 1226 and some 40 followed: translations of epic poems, courtly romances and lais, adventure romances and a fabliau. In all cases, we ought to speak of adaptations and not of word-for-word translations.

Together, these literary works form an outstanding corpus, elaborated mainly for didactical purposes and in order to support Hákon Hákonarson's project to build a monarchy à l'européenne. For that, some literary works were selected and – in their adaptations – some ethical and social values promoted while some others were not; and some great literary works were intentionally ignored and remained untranslated.  相似文献   
10.
This article compares pre‐20th‐century Norway and 20th‐century Botswana—two settings separated by time and space but sharing a sharp rise in non‐nuptial births. The comparison seeks to create a synergetic analytical effect by combining firsthand, experience‐near field data from Botswana with solid historical analyses of bastardy in Europe. This radical comparison provides a perspective that highlights the importance of treating “culture” not as a residual category, but as an integral part of everything social. This implies that there is a need not only for a proper sociocultural contextualization of localities, but also for an analysis of extra‐local power structures as fundamentally cultural, reflecting not only bureaucratic and political concerns but also values and existential perspectives.  相似文献   
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