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Abstract

The existence of sacred places is a widespread phenomenon throughout Palestine, one which is reflected in various types of local sites, such as water sources, graves, caves, trees and constructed shrines (maqams). In Islamic Palestine, the construction of maqams originated with the Fatimid (a Shiite group), in order to memorialise and 'greet' distinguished figures descended from the family of the prophet Muhammad. Thereafter, the Sunni faith actively adopted this concept and dedicated more than 2,500 sites to prophets, holy people, the righteous and martyrs. The sacred place of Sheikh Shihab ed-Din, like several hundred other Islamic maqams throughout Mandate Palestine, is located on top of a natural hill commanding a panoramic view. This place has held religious importance during the Byzantine and Ayyubid-Mamluk periods, right through to the present day. This paper studies the construction of the maqam as well as its related archaeological remains. It is based on a field study, a survey of the literature, and archaeological explorations conducted during a brief excavation season.  相似文献   
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Abstract

Recent fieldwork at Amarna, the short-lived capital city of Egypt in the late 2nd millennium B.C., added a second area of peripheral settlement, the Stone Village, to the well-known Workmen’s Village, the subject of an intensive excavation campaign in the 1970s and 1980s. Both villages were evidently involved in tomb cutting and/or stone quarrying, but the Stone Village is smaller, conveys a particularly vernacular style of architecture, and seems to have had less state support than the Workmen’s Village. This paper describes the Stone Village as a source for the study of urban life in ancient Egypt. The two village sites offer a case study of the tensions that arose from controlling human populations in a border zone and from longestablished belief frameworks concerning desert landscapes and sacred space.  相似文献   
3.
All archaeologists have faced the problem of interpreting stratigraphy. While this task can sometimes be very clear and unambiguous, this is far from always being the case. Because human beings are limited in their appreciation of soil by subjectivity and by the ability of their senses, it can be useful to turn to technology for help. Here, we present our research on the characterization of archaeological soils by spectrometric analyses, and we demonstrate the perspectives offered by robotics to excavate in fieldwork and to record the stiffness of the earth.  相似文献   
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