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1.
The 1630s was a decade of dramatic and often controversial change within the Church of England, as innovatory standards of ceremonial conformity and for the maintenance and appearance of church buildings were imposed upon the Church. This article will examine the imposition of so-called Laudian policies in the Yorkshire parish of Slaidburn. Despite a growing interest in Laudianism amongst historians in recent decades, little work has attempted to explore the dynamics of Laudianism in one parish. The unusual variety of sources which survive relating to Slaidburn during this period provides a rare opportunity to explore the circumstances in which Laudian enforcement was enacted. Central to these responses was the rector, Samuel Moore, a somewhat isolated figure within the parish. This article will suggest that beyond the high polemics which buttressed Laudianism, practical considerations may have prompted a willing clerical constituency for Laudian ideas of ministry and of proper worship.  相似文献   
2.
The political crisis in England in 1450 and the deteriorating relationship between King Henry VI and Richard, duke of York, in the summer of that year are examined in the light of two new documents. These provide direct evidence of the reaction of the royal household, if not the king himself, and his advisers to the duke of York's return from Ireland, firstly from the Midlands in the summer of 1450, and secondly, from North Wales around April 1451. Both items were sent to Lord St Amand. The first, from the duke of Buckingham, notes the arrival of a notable force in Warwickshire and a stand-off between the bishop of Coventry and Lichfield and the men of Stafford and its region. The second, from a royal servant, Thomas Broun, is a memorandum of advice for St Amand, who was shortly to become chamberlain in North Wales. It focuses on the excesses of Sir Thomas Stanley, one of a small group of royal household officials holding office in this area, and the threat they posed to the king's regime and its financial stability.  相似文献   
3.
《Political Theology》2013,14(3):375-385
Abstract

Richard John Neuhaus, like Reinhold Niebuhr before him, understood the vital civic role that religion plays in democratic society. As pastors and public intellectuals, both men were committed to public or civil forms of religion that, at their best, could inform, inspire, or chasten American political thought and action. There are crucial differences, nevertheless–between Niebhur’s and Neuhaus’s historical contexts, theological outlooks, political positions, and attitudes toward the American project–that help to explain their distinctive legacies and different receptions within the academy. However much Neuhaus admired Niebuhr, these differences suggest why Neuhaus was not the Reinhold Niebuhr of his day.  相似文献   
4.
E.H. HUNT. British Labour History 1815–7014. Atlantic Highlands, New Jersey: Humanities Press, 1981. Pp. 428; M.W. KIRBY. The Decline of British Economic Power Since 1870. London: George Allen & Unwin, 1981. Pp. 205; DONALD N. MCCLOSKEY. Enterprise & Trade in Victorian Britain. London: George Allen & Unwin, 1981. Pp. 211; SIDNEY POLLARD. The Integration of the Europe Economy Since 1815. London: George Allen & Unwin, 1981. Pp. 109.  相似文献   
5.
Abstract

Thus far, certainly in English, most engineering history has been based on the lives of engineers or the chronologies of particular enterprises, with the two often woven together. Much of this work, as conventional biography or narrative history, has been well done, in many cases is a good read, and frequently is valuable as a basis for further study. But its preoccupation with who, when and where too often leaves unaddressed questions of how and why. Attempting to understand the intellectual and creative components of engineering's history, especially its early history for which written records are rare or nonexistent, is exceptionally difficult. In this short survey the possibilities of retrospective analysis are discussed, and some of the potential pitfalls are identified by considering the particular case of cathedral building. Over the last twenty or thirty years cathedral studies have generated more publications in the field of retrospective analysis, in this case structural analysis, than possibly any other. Whether or not very much has been learned about the history of the engineering of cathedrals, however, is a good question, and is part of what follows.  相似文献   
6.
The ‘South Division of the County of Kerry’ (GSI FS 1.2.001) is a copy of the southern half of a lost late eighteenth / early nineteenth century map of County Kerry, in southwestern Ireland. Geological annotations on the map are traced to specific episodes (c.1820, 1838 and 1844) in the unofficial geological survey of Ireland conducted by Richard (later Sir Richard) Griffith between 1811 and 1855. The Griffith provenance of the map is part of the evidence used to identify the ‘South Division of the County of Kerry’ as a derivative of the now lost Grand Jury map of Kerry made by the American émigré artist and cartographer Henry Pelham.  相似文献   
7.
In 1405 Richard Scrope, archbishop of York, rebelled against Henry IV and was executed. He has been seen by historians as being easily led into rebelling against the king by other rebels and also as rather a fool. Although it survives in no contemporary copy, a Manifesto containing 10 charges against Henry's government was attributed to the archbishop by contemporaries. Contemporary chroniclers and historians alike have disparaged this document as having little to do with political reality and as such reflects the simple-mindedness of its author; Archbishop Scrope. This article discusses six of the charges (grouped in pairs) contained in various versions of the Manifesto that centre on Henry IV's alleged abuses of government, specifically: 1 and 2) that the king had oppressively taxed both his lay and clerical subjects; 3 and 4) that the king had replaced experienced government officials with new men who had lined their pockets and that the king had subverted the appointment to the office of sheriff; finally 5 and 6) that he subverted the selection process for knights of the shire and subverted their rights to ‘act freely’ in parliament. The article demonstrates that the archbishop's charges were not ‘naïve nonsense’ but reflected political reality and resonated with those who read them.  相似文献   
8.
Focusing on the politics of museums, collections and the untold stories of the scientific ‘specimens’ that travelled between Germany and Australia, this article reconstructs the historical, interpersonal and geopolitical contexts that made it possible for the stuffed skin of an Australian malleefowl to become part of the collections of Berlin’s Museum für Naturkunde. The author enquires into the kinds of contexts that are habitually considered irrelevant when a specimen of natural history is treated as an object of taxonomic information only. In case of this particular specimen human and non-human history become entangled in ways that link the fate of this one small Australian bird to the German revolutionary generation of 1848, to Germany’s nineteenth-century colonial aspirations, to settler–Indigenous relations, to the cruel realities that underpinned the production of scientific knowledge in colonial Australia, and to a present-day interest in reconstructing Indigenous knowledges.  相似文献   
9.
A previous article investigated the methods used to design the 9th-century vessel from Bozburun, Turkey, and a basic methodology emerged which combined Richard Steffy's emphasis on the comprehensive deconstruction of a hull with the segregation of hull-construction into the phases of conception, design and assembly. This article tests this methodology by applying it to the 11th-century craft from Serçe Limanı, a vessel studied and reconstructed by Steffy. It discusses the resulting design-method, the similarities between this method and that used on the Bozburun vessel, and how we gain insight into changes in the maritime community which built these ships.
© 2010 The Author  相似文献   
10.
At the centre of this article stands a letter written by Abbot Richard of Saint-Vanne sometime during the first quarter of the eleventh century. The letter describes two voyages to the otherworld taken by two monks at the abbey of Saint-Vaast in Arras in 1011 and 1012. A careful reading of the letter reveals that behind what appears to be a standard text, belonging to the very popular genre of otherworld journeys, hides an apocalyptic message of urgent warning that the world is about to reach its end. The letter thus serves as a prooftext for the existence of apocalyptic tension in the period between A.D. 1000 and A.D. 1033, and as such contributes to the ongoing debate regarding the ‘terrors of the year 1000’.  相似文献   
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