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《Northern history》2013,50(1):87-109
Abstract

Despite the bitter criticism it evoked, both from clerical professionals and lay experts on its publication in 1951, Rowntree's and Lavers's English Life and Leisure survived to become an enduring classic of modern British social science. Yet, in many ways, the respectability it eventually achieved now masks the true radicalism of its findings. Building on fifty years of his own social survey work in York, Rowntree (and his collaborator) were able to show the full extent of the decline of church organization, affiliation and attendance in twentieth-century Britain. They also demonstrated just how these processes had particularly affected the Protestant community — most notably the Nonconformist Protestant community — in England. Finally, they went on to demonstrate how that — institutional — decline was increasingly related to changes in, and a diminution of, specifically Christian beliefs amongst the population as a whole. Their results anticipated many of the conclusions of the 'pessimistic' sociologists of religion in the 1960s. They also constitute a profound critique of 'optimistic' historical revisionism in more recent years. As such, they are perhaps more relevant than ever.  相似文献   
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