Bringing lessons from crisis management into the realm of wicked problems

Despite long-term research agendas around how to better understand and address wicked problems, they remain ‘wicked’ while crises generally come to an end. The objective of this paper is to assess whether governments seeking to address wicked problems can learn lessons from the insights of crisis management. While we are careful to avoid stretching the lessons of crisis management too far, we argue that there is untapped potential in establishing the broader applicability of crisis research to wicked problems. In doing so, we identify traditional roadblocks to addressing wicked issues and suggest that they are much less discernible in many crisis conditions. We then illustrate via a case study of the whole-of-government response to the 2011 Queensland Floods in Australia. The case has broader relevance beyond Australia in identifying how the challenges of crisis management can help us find better ways of addressing seemingly intractable wicked policy problems, particularly through strategic crisis framing.     

Politics and Eschatology: Reassessing the Appeal of the “Jewish Indian” Theory in England and New England in the 1650s

This article examines the “Jewish Indian” theory — which claimed that American Indians were the ten lost tribes of Israel — in 1650s England and New England. The theory found support in England while failing in New England. This difference in reception can be explained by considering its ecclesiological, political, and eschatological implications. Biblical commentators in both England and New England held to a form of “Judeo‐Centric” eschatology, which looked for a sudden, miraculous conversion of the Jews and their eventual superiority to Gentile believers. Such beliefs undermined crucial elements of New England ecclesiology when applied to Native Americans. Conversely, the New England Company used the theory in its publications as a fund‐raising tool in England. These publications impacted upon debates on Jewish readmission to England in the mid‐1650s, with New England missionary models suggested as a way of evangelising Jews. This article therefore argues for the importance of understanding eschatological beliefs in local contexts, while demonstrating the way in which such beliefs can be maintained and reoriented in the face of apparent disconfirmation.     

Policing mobilities through bio-spatial profiling in New York City

In 2003, the Bloomberg administration launched Operation Impact, a hot-spots policing program which identified high-crime areas in New York City and flooded them with high concentrations of new police officers. These hot-spots, labeled Impact Zones, are sites of mobility constrained and structured by biometric and spatial technologies borrowed from the military. This article analyzes the city's advanced police profiling technologies as they play out within Impact Zones. The profiling is racial, social, biometric, bio-political, and spatial, and works to demarcate dangerous people and places. Because this profiling technology is enacted spatially and governs residents' mobility, I argue for a new conceptual apparatus, which I call bio-spatial profiling. Drawing on ethnographic fieldwork in police hot-spots, policy analysis, and textual analysis of media articles, I argue that the lived experience of biospatial profiling is one of pervasive fear which governs mobilities in Impact Zones. Next, I trace the experiences of Northeast Brooklyn residents back to their sources, and find three bio-spatial practices: both biometric and spatial data collection, and police street-stops. These symbiotic practices inform and strengthen each other, congealing to produce fear and immobility for those they target. The article concludes with a discussion of the conflicting understandings of (in)security in Impact Zones that connects the practices with the experiences of bio-spatial profiling, to illuminate the human costs of militarized securitization of domestic urban life.     

Ethinicity and Identity in the Archaeological Record (Reconstruction of an Excavation Completed in 1937 on a Chickasaw Village Site in Northeast Mississippi)

This article presents the restitution of an operation of excavation carried out in 1937 by Moreau Chambers on the site of a Chickasaw village. The objective of my research is to carry out a new analysis of the documents of the old excavations, to answer the interrogations concerning the way of life of Chickasaw at the beginning of the historical period and to reconstitute a site plan for this Chickasaw village. This operation included/understood also the handing-over of repatriated bodies. I also discuss the way in which my implication in this project interacted with my identity as a Chickasaw woman. The restitution of the operation of excavation, repatriation, and associated research contributed to show to the Chickasaw people the ways in which the law can help them. I finish this article by discussing the implications on the long term of the operation of Chambers for the modern archaeologists, the Chickasaw people, and Chickasaw who are themselves archaeologists.     

Indigenous Exceptionalism under Fire: Assessing Indigenous Soldiers in Combat with the Australian,Canadian, New Zealand and American Armies during the Second World War

The literature on Indigenous participation in the Second World War from Canada, the United States, Australia and New Zealand has tended to portray Indigenous soldiers as exceptionally able and courageous in battle. While heart-warmingly laudatory and an understandable product of genuine evidentiary challenges in researching this subject, the image constructed is partial and unrealistic. At best it is misleading; at worst it conflates indigeneity and combat proficiency in ways that reinforce racial stereotypes of Indigenous people as ‘natural’ warriors prevalent during the war. This article argues that we discard the exceptionalism enshrouding Indigenous combat performance in favour of a more culturally nuanced approach.     

The Hopi,the katsinam,and the French courts: looking outside the law in the repatriation of Indigenous cultural heritage

Katsinam (plural of katsina) are effigies central to the religion of the Hopi people of northern Arizona in the United States. Since 2013 the Hopi have sought the return of katsinam being sold in French auction houses. The Hopi have employed a series of legal actions to stop the auctions. All such actions, however, have been consistently denied by French courts. This paper uses social science analysis to understand why the legal actions of the Hopi failed. This paper treats the case of the katsinam as a cautionary lesson in cultural heritage studies, with the goal of drawing insights that can inform other situations involving the repatriation of Indigenous cultural heritage.     

危机与认同：中国民族溯源研究——以清末民国时期中学本国史教科书为中心

对中国人种起源的探讨,是20世纪上半期广泛关注的话题,经历了一个从"西来说"到"土著说"的过程.这一转变,考古发现是个重要原因,但其中蕴含了一点民族情感,二者共同促成了"土著说"的确立.从民族主义立场来看,"西来说"与"土著说"是一脉相承的,都是建构民族认同的努力.在中国近代民族危机中出现的民族溯源,其发生与变化反映了20世纪上半期中国民族主义的曲折发展.     

White skin,black heart? 1 The politics of belonging and Native Title in Australia

This paper explores the ways in which local communities are articulating, negotiating and contesting relationships with place. It does this through a case study of place contestation in the Barmah-Millewa Forest, in south-eastern Australia. A Native Title Claim by the local indigenous community to land and inland waters was heard in the Australian Federal Court while this research was conducted. This has provided an avenue through which to explore the politics of place and identity in contemporary Australia. Recent theoretical discussions of place and identity and their manifestations in Australia are discussed in this paper. Through the case study, the paper demonstrates the complex and problematic ways in which place and identity can be constructed in Native Title Claims, and the intense and unsettling politics of claims to 'belonging' that result. It argues that whilst there is a need to recognize the desire for profound attachments to place of all Australians, we must be mindful of the political ramifications of the particular responses of local communities. The paper concludes that ongoing interdisciplinary and theoretically informed empirical research is necessary to understand the complex context of people-place relationships in settler societies.     

Resisting the New South: Commercial crisis and decline in New Orleans, 1865-85

This essay argues that white New Orleanians' obsessions with race, sectional politics, and the 'Lost Cause' mythology played a significant role in retarding the Crescent City's economic growth during Reconstruction and the Gilded Age. Because they resisted efforts to recruit northern capital until after their city had fallen irrevocably behind their 'New South' counterparts, New Orleans civil leaders and businessmen exacerbated the severe structural challenges their city faced from the rise of railroads and other market transformations.     

American Indian Lives and Voices: The Promise and Problematics of Life Narratives

This essay explores the promise and problematics of ethnographic life stories as products of complex collaboration, both old and new, between American Indians and anthropologists. Four books reviewed here represent a range of narrative forms, historical experiences, and social settings. I pay particular attention to issues of voice and subjectivity, as reflected in these Northern Arapaho, California Indian, and Oneida life narratives. I also argue that these life stories can and should be read as intersubjective, intertextual narrations of shared subject and researcher lives, as they are constituted, and live on, through the very act of collaborative engagement.