泉州老子像是元代的杰作

泉州清源山的老子石造像,时人定为宋代所作。本文考证认为是穆斯林蒲寿、蒲寿庚兄弟出资,造于至元二十一年后的若干年内。     

泉州蝇埔村“蚵壳厝”牡蛎壳来源初考

为考证泉州“蚵壳厝”牡蛎壳的来源,本文利用了动物学、动物地理学知识对“蚵壳厝”所用的牡蛎壳进行了种类鉴定和分布的分析。结果显示：“蚵壳厝”的牡蛎壳由大量近江牡蛎（CraSS0Strear1Vu一]ar1S）和少量的长牡蛎（C．g1gaS）组成,这两种牡蛎都属巨牡蛎属（CraSS0strea）。动物地理学特点显示,它们都是分布在太平洋一印度洋交汇海域,东非沿海的印度洋西部并没有这些种类的分布。结合前人对海上丝绸之路的研究结果,我们认为泉州“蚵壳厝”牡蛎壳应该是来自于东南亚或南海北部沿海。     

泉州闽台馆馆藏木质类文物的保护处理

福建泉州闽台关系史博物馆多年来收藏的大批木质类文物,不少遭虫蛀和霉菌侵袭。为了不让这些滋生虫菌的文物带到新馆,对这些文物进行了保护处理。先采用溴甲烷常压熏蒸方法杀灭木质文物体内和体表的成虫、虫卵和菌丝。再用软毛刷对木雕文物表面灰尘等物进行小心刷除,然后用水或25%酒精或酒精和丙酮混合液仔细擦拭清洁处理。再用Sparpec 08木材防蛀防腐剂进行渗透处理。保护处理结果表明,本方法技术简单、快捷、易于掌握、实用性强,适用于大批量藏品的杀虫灭菌保护。     

Local Histories in Global Perspective: A Local Elite Fellowship in the Port City of Quanzhou in Seventeenth-Century China

The Great Mosque of Quanzhou, as a distinctive community center, bound its residents through religious, professional, and educational ties; it also linked the mosque community to other communities with bonds of shared Muslim identity and minority status. The Great Mosque was rebuilt in 1609 under the supervision of the Confucian scholar Li Guangjin. This significant event is evidence of a local elite fellowship in seventeenth-century Quanzhou consisting of three well-known Confucian scholars—Li Zhi, Li Guangjin, and He Qiaoyuan—who had close ties to their Muslim neighbors. They left meticulous records of merchants, particularly Muslim traders. This paper focuses on the fellowship among the three men in order to investigate Quanzhou’s connections to the broader world of global commercial and religious networks and to look more closely at local community life.     

一门馆藏明天启四年红夷大炮的探讨

泉州海外交通史博物馆藏的一门明天启四年红夷大炮是我国保存下来的最早自铸的红夷大炮之一.为了对其铭文、长度、重量、铸造地点和工艺作深入探讨,采用金相显微镜、Vario El元素分析仪、电感耦合等离子体发射(ICP-AES)检测手段,对此炮进行了金相和成分分析.结果表明,泉州明天启四年红夷大炮为灰口铁铸造,其锈蚀程度较轻的原因需结合保存环境和材质本身进行深入研究.     

略论中世纪泉州港的文化现象

泉州是中世纪世界上著名的国际性贸易大港,也是一个极富特色的中外文化交流的中心。越族文化、中原文化和海外文化,经过了西晋、唐、五代及宋元三个时期的撞击和融合,形成了泉州独特的地域性文化。     

Cheng-Zhu Neo-Confucianism and Religio-Philosophical Dynamism in the Port City of Quanzhou in Seventeenth-Century China

This paper is a response to Guotong Li’s article in which she argues that Li Zhi (1527–1602), He Qiaoyuan (1557–1633), and Li Guangjin (1549–1623) constituted a fellowship exemplified by their openness toward Islam and endorsement of maritime trade. Adopting a socio-intellectual approach, this paper rebukes the claim that the three scholars can be considered a fellowship. It demonstrates that their varying attitudes toward Buddhism and Islam should be considered in relation to their disparate intellectual dispositions. The paper also calls for a more prudent usage of the term “fellowship,” and examines the Cheng-Zhu Neo-Confucianism revival in the mid-Ming, increasingly the dominant intellectual current in Quanzhou. Through an exploration of how Quanzhou Cheng-Zhu scholars participated in overseas trade as well as their literary commemoration of merchants, the paper supplements Guotong Li’s study of the city’s maritime trade with evidence broader than these three scholars and their Muslim connections. Together, it subscribes to the age-old Confusion tenet of “harmony with diversified views” (he er butong), thereby presenting a nuanced picture of Quanzhou.     

清代泉州晋江沿海商人的乡族特征

Along with the promotion of Taiwan’s economic status in the mid-Qing Dynasty and the expansion of trade with the mainland, the merchants of Jinjiang County of Quanzhou Prefecture in the Qing Dynasty developed a business model focused on the growing cross-strait trade and coastal shipping in Southeast China. The success of these coastal traders in business was closely related to their full use of family and lineage. However, the links of family and lineage, at the same time, were problematical for these businessmen when exploiting economic opportunities. These complex family and lineage ties could either promote or obstruct the development of commercial capital depending on specific situations. Thus, the traditional argument that the family and lineage system hindered socio-economic development should be re-examined.     

A little known atlas by Vesconte Maggiolo, 1518

ABSTRACT

The rediscovery of the Selden Map of China (MS Selden Supra 105) in the Bodleian Library in 2008 provides an opportunity to reassess the history of Chinese cartography and debates about maritime dimensions of the Ming Empire. The map depicts a network of Chinese shipping routes, reaching from Japan to Aceh, Sumatra, and suggests previously unknown map-making techniques. In this article I draw attention to the map's unique components, notably its portrayal of shipping routes and vegetation, consider its sources, and suggest a possible patron and location of composition.     

泉州市城市化发展战略的新思考

面对新时期泉州市城市化发展环境的改变,制定切实可行的城市化发展战略显得尤为迫切。本文首先通过对泉州市人均GDP、人均国民收入与城市化相互关系的分析,初步判断泉州的城市化发展目前正处于迅速集聚阶段。进而提出,泉州应构筑以城市为中心,以中心城为核心的现代化城镇体系。在具体建设模式上,把中心城建成富有竞争力的特大城市,从而培育地区增长极、提升区域综合竞争力以及优化中心城功能结构;以"新城"模式建设各县城,使其成为城市化过程中人口和产业集聚的重要基地;按小城市模式建设中心镇,以构筑地区增长极和建设现代企业载体。