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1.
赵毅教授撰文提出,张居正倒台原因中包含高拱权谋"因素",此说值得商榷。本文认为:《病榻遗言》刊刻问世于万历三十年至三十一年之间,不在万历十年至十二年之间,故与张居正身后罹难无涉;该书是高拱对隆庆六年正月至万历元年二月之间发生的诸多政治事件的真实记录,并非不实之词;该书是当事人记述的回忆录,绝不是"为其身后报复政敌"的所谓"政治权谋"、"巧妙政治设计",因而不可能影响到万历十年以后的明代政局。  相似文献   
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Harvesting different species as foods or raw materials calls for differing skills depending on the species being harvested and the circumstances under which they are being taken. In some situations and for some species, the tactics used are mainly behavioral—that is, people adjust, or adapt, their own actions to fit the behavior and circumstances of the species they are taking. Under other circumstances and for other species, the skills and tactics used may call for greater environmental preparation or manipulation. Therefore, instead of trying to distinguish people today and in the past as either foragers or farmers, it makes sense to define human subsistence behavior as an interactive matrix of species and harvesting tactics, that is, as a provisions spreadsheet.  相似文献   
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低碳旅游:旅游产业生态化的战略选择   总被引:5,自引:0,他引:5  
在旅游业中发展低碳经济与旅游产业生态化其本质是一致的,核心是旅游产业系统的生态化;构造旅游产业生态系统并形成物质、能源输入输出平衡的旅游产业价值链的全程生态化;旅游产业生态化是一个渐进和反生态性特征日趋削弱、生态性特征逐渐加强的过程。\"低碳旅游\"的核心是通过在旅游业内发展低碳经济、创新低碳技,术,改变发展模式,最大限度减少二氧化碳排放,是一种缓解旅游生态环境压力的新技术经济范式,是促进旅游产业生态化的战略选择和重要途径。需要因势利导地利用产品导向、环境管理、延伸生产者责任、环境伦理导向、应用科学技术等的策略促进旅游产业生态化发展。  相似文献   
4.
A major theme of current archaeological research in the Middle Atlantic region of Eastern North America is the recognition of cultural variability across space and through time. The most significant culture change experienced during the entire time frame of regional prehistory occurred ca. 5000 B.P., when there were major changes in regional environments. Before 5000 B.P., adaptations were characterized by small groups of mobile hunters and gatherers. After 5000 B.P., there were continued growth in regional populations and increases in sedentism, intensive use of a limited range of food resources, social group size, and social complexity.  相似文献   
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Archaeological charcoal remains are often used to reconstruct local woodland composition in the past, but rarely address how and why people may have selected specific woody taxa for particular purposes. Models from the field of human behavioral ecology predict that people forage for wood resources by taking into account the relative usefulness, abundance, and handling time related to procuring different wood types. Archaeological and ecological data from the site of Gordion, in Central Anatolia (modern Turkey), were used to test expectations associated with such models. Results suggest that inhabitants of Gordion used wood types for fuel in proportion to their local availability, but that they selected specific, more distant woods for construction. In most occupation periods pine was preferred for construction, perhaps because it produces long, straight timbers for roofing, despite the distance at which it grows from the site. This case study demonstrates that behavioral ecology modeling can help to distinguish between multiple wood acquisition strategies potentially used in the past and improve our understanding of wood use from archaeological charcoal remains.  相似文献   
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Until relatively recently, studies of bird remains have been regarded as peripheral to mainstream research on early archaeological and palaeontological sites, rather than a potentially crucial factor in the reconstruction of the past environments in which hominids and other larger mammals were present This paper sets out to define the range of ecological information for a site which can be gained through study of the bird bones, using as an example the bones recovered in the excavations at Gorham's Cave, Gibraltar. © 1997 John Wiley & Sons, Ltd.  相似文献   
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There is a gap in research that considers, and spatializes, the everyday geographies of far-right encounters, socialization, recreation and leisure. While much research considers the end-stages of right-wing radicalisation and focuses on the extreme right (e.g., hate groups, fringe political parties, despotic leaders, specific eruptions and episodes of violence or terror, online rhetoric), the daily processes, moments and spatial configurations in-between the mainstream and extreme are sometimes overlooked. These are crucial to understand, in order to develop a more nuanced and effective language in recognizing, responding to, and combatting right-wing radicalisation.This paper thus addresses the geographical blind spot by spatializing the everyday life of the far-right, through a three-pronged taxonomy. Drawing from ethnographic observations and social media and socio-demographic analyses, the paper argues that three geographies in particular emerge as nodes of far-right formation (attached to specific sites and online/offline): a) spaces of recreation and leisure (“Celebrations”); b) spaces of faith and spirituality (“Exaltations”); and c) spaces of the corporeal (“Alpha Lands”). These spaces intersect, extend across urban, peri-urban and rural terrains, and do not necessarily adhere to established political or territorial borders and boundaries, but rather, can be envisioned as multi-scalar spatial fixes, laden with political possibilities.  相似文献   
10.
In the context of ecological emergency and crisis of representation of the capitalist democracy, the battles over water management have become ever more politicised: who is to administer water resources, how, and with what legitimacy? This article examines a disregarded dimension of the recent water conflict in Barcelona by looking into the politics of memory as part of a struggle for legitimacy between the private water company Agbar, and Barcelona en Comú (BeC), the political platform governing the city since 2015, and defending the ‘remunicipalisation’ of water. By combining memory studies and critical discourse analysis we pay attention to the dynamic resignification of the hydraulic infrastructure as spaces or “sites of memory” (lieux de mémoire; Nora, 1998). Barcelona en Comú narrative retrieves a forgotten past of local sites and experiences in public management of water. In contrast, Agbar defends its legitimacy by advancing a narrative of linear progress and social inclusion that re-signifies its 150-year long history and co-opts key “empty signifiers” (Laclau, 2005) from the discourse of the Indignados and BeC. Theoretically, we advance that a temporal turn in political ecology and geography, complementing the concern with spatiality, could usefully draw on memory studies to analyse the growing memorialization of water discourses and sites, as well as their political significance. The article thus investigates a question that has not been systematically explored by political ecologists: how the entanglement of space and historical memory is mobilized in the conflict over the use and management of the environment.  相似文献   
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