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The debate on the evolution of culture has focused on two processes in particular, phylogenesis and ethnogenesis. Recently, it has been suggested that the latter has probably always been more significant than the former. This proposal was assessed by applying cladistic methods of phylogenetic reconstruction to a data set comprising decorative characters from textiles produced by Turkmen tribes since the 18th century. The analyses focused on two periods in Turkmen history: the era in which most Turkmen practised nomadic pastoralism and were organised according to indigenous structures of affiliation and leadership; and the period following their defeat by Tsarist Russia in 1881, which is associated with the sedentarisation of nomadic Turkmen and their increasing dependence on the market. The results indicate that phylogenesis was the dominant process in the evolution of Turkmen carpet designs prior to the annexation of their territories, accounting for c.70% of the resemblances among the woven assemblages. The analyses also show that phylogenesis was the dominant process after 1881, although ethnogenesis accounted for an additional 10% of the resemblances among the assemblages. These results do not support the proposition that ethnogenesis has always been a more significant process in cultural evolution than phylogenesis.  相似文献   
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Recent work has demonstrated that technological traditions can be considered as systems of information transmission that operate on the principle of ‘descent with modification’. In this paper we present an ethno-historical case-study of northeast Californian hunter–fisher–gatherers. Our goal is to understand the factors generating long-term diversity in local material culture, and we begin by investigating the extent to which branching and reticulation explain variation in four distinct technological traditions – basketry, cradles, ceremonial dress and earth-lodges. We then examine whether these four traditions have been transmitted in tandem, or are characterized by entirely different descent histories. The results for this particular case-study suggest that the first three traditions have been closely associated during branching descent, while the earth-lodges appear to have entirely distinct transmission histories. The general analytical framework presented in this paper is readily exportable to other world regions, where local case-studies may generate contrasting insights into historically-contingent patterns of cultural inheritance. Further studies examining potential co-transmission of technological traditions are strongly encouraged as a welcome addition to the cultural transmission literature.  相似文献   
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